Chinese
想要刊印的话。在此之前，印度有三千六百年间，以直接、传承和化身的方式，使能仁的教法如白昼般显明，所以即使将六庄严二胜、八十成就者等的传记汇集在一起，也无法与此相比。之后是如何来到藏地的呢？君主赤松德赞最初派遣使者斯米札纳瓦拉和嘉札纳库玛拉前往印度迎请堪布，分别配备三名侍从，并赠送一布袋黄金粉末，并传达了这样的书信：珍贵的教法犹如至上的伞盖般倾倒，边地黑暗的洲渚连星星都没有。停留在地上的昏暗本身就已熄灭，被天龙夜叉非人的目光所慑服。等等。堪布欣然应允前来，与桑蓬君主会面，并逐渐抵达桑耶。在火阴牛年，划定了桑耶寺的建筑图。国王亲自挖掘，三天后完成，国王供养，堪布祈愿。之后，奠基并开始建造。居住在阿雅巴洛的色崩的龙族，无法忍受色崩被砍伐，于是召集所有天神鬼怪，白天建造的一切，晚上都被摧毁。国王因此灰心丧气，向堪布请教。大堪布三时知者讲述了过去发愿的缘由，并预言迎请莲花生大士。于是，君主派遣四位使者：巴米赤协、多杰杜炯、钦释迦布拉巴、舒布华桑，每人携带一布袋黄金粉末和金制书函前往印度。大 गुरु（藏文），आचार्य（梵文天城体），ācārya（梵文罗马拟音），导师 莲花生大士在金刚座，作为国王尼玛僧给的供养处，前往供养处，献上书信和黄金，凭借过去发愿的力量，以不可阻挡之势欣然启程，让迎请者先行。此后，大导师在尼泊尔住了三个月，度化了尼泊尔人巴苏达拉。在埃寺、阿苏拉、扬列秀、辛昆等地埋藏了伏藏，前往藏地，出现了汉藏边界的景象
English
If you want to print it. Before this, for three thousand six hundred years in India, the teachings of the Shakyamuni were made as clear as daylight through direct, lineage, and emanation. Therefore, even if the biographies of the Six Ornaments and Two Supremes, the Eighty Accomplished Ones, etc., were gathered together, they could not compare to this. Then, how did it come to Tibet? The sovereign Trisong Detsen initially sent messengers Ba Mi Jñānaśvara and Gnyags Jñānakumāra to India to invite the Abbot, each equipped with three attendants and offering a bag of gold dust, and conveyed this message: The precious teachings have collapsed like the supreme parasol, In the dark land of the border regions, there is not even a star. The dimness that dwells on the earth itself has been extinguished, Overwhelmed by the gaze of gods, demons, and non-humans. Etc. The Abbot gladly agreed to come, met with the sovereign Sangpung, and gradually arrived at Samye. In the Fire Female Ox year, the architectural plan of Samye Monastery was drawn. The king himself dug, completed it after three days, the king made offerings, and the Abbot made prayers. After that, the foundation was laid and construction began. The nāgas residing in the Se-phung of Āryapāla, unable to bear the cutting of the Se-phung, summoned all the gods and demons, and everything built during the day was destroyed at night. The king was therefore discouraged and asked the Abbot. The great Abbot, who knows the three times, told the story of the past vows and prophesied to invite Guru Padmasambhava. Therefore, the sovereign sent four messengers: Ba Mi Trizer, Dorje Dudjom, Chim Shakya Prabha, and Shu Bu Pel Seng, each carrying a bag of gold dust and a golden letter to India. The great Guru (藏文), Ācārya (梵文天城体), ācārya (梵文罗马拟音), Teacher Padmasambhava, at Vajrasana, as the offering place of King Nyima Sengge, went to the offering place and offered the letter and gold, relying on the power of past vows, and gladly set out on the path with irresistible force, sending the inviters ahead. Thereafter, the great teacher stayed in Nepal for three months, converting the Nepalese Basudhara. Treasures were buried in E Monastery, Asura, Yangleshöd, and Shingkun, and when he went to Tibet, signs of the Sino-Nepalese border appeared.
Chinese
颠倒，班禅们的梦兆颠倒。空行母四部放弃吝啬时，作为回应唱了道歌，并对尼泊尔女子释迦提娃作了未来授记。在尼泊尔尼玛库德的湖边，与藏王的替身那木凯宁布等七人相见，并提前送走他们。邬金大师在空中飞行，在芒域贡塘相见。供养一罐金粉，知道他们对洒向芒域和尼泊尔方向感到可惜，于是将石子变成了黄金。在芒域顿拉卡，降伏了象雄的战神扎门，并命名为金刚绿松石瓶。在卡纳拉卡，降伏了天女白母，并命名为无肉金刚绿松石灯。在沃玉追摩拉卡，降伏了十二丹玛降下的冰雹，金刚善与眷属迎接在杰仓佐嘎。在香巴拉山谷降伏了香布，并立誓成为亲眷唐拉。在帕尼玉降伏了北方诸母。在朗仲，进行了无上义成的修行，降伏了二十一个男魔。在康区的拉瓦康吉，将所有泰乌让立誓束缚，在康区的森格扎，将一株崖姜花愤怒地化为五部，并降伏。降伏了曲沃日和卡日玛姆和贝姆。在藏地的西玛拉卡，降伏了药母和天药。在甘巴曲弥，降伏了居士，在杰玛拉卡，降伏了八部，在若霍玛扬降伏了瘟疫，在荣东隆纳降伏了罗刹，在玛卓降伏了龙，在玉津普摩降伏了男系，在东多扎玛降伏了食香，在岗底斯降伏了二十八星宿，在达果岗降伏了八曜。在布列，天神鬼怪摆设会供轮，在洛沃，前往了丹玛九兄弟、波玛岗觉、岗瓦桑波、泽拉岗、库拉卡日岗等处，降伏了四主。再次与国王的替身相见，约定在托隆仲布蔡尔相聚，在卡拉扎日稍作冬季停留，降伏了赞神。在祖普降伏了魔星丹斯。在雅日岗度过春天，降伏了嘉绒恶鬼索夏、丹斯等，总之，那些傲慢者尽其所能地展示自己的神通，都被手印镇压并立誓束缚。
English
Turned upside down, the dreams of the Panchens were reversed. When the four classes of Dakinis gave up their miserliness, they responded by singing songs and prophesied the future to the Nepalese woman Shakya Devi. At the lake of Nyima Khud in Nepal, they met the seven representatives of the Tibetan king, including Namkhai Nyingpo, and sent them ahead. The great Orgyen flew in the sky and met them in Mangyul Gungthang. They offered a can of gold powder, and knowing that they felt sorry for scattering it towards Mangyul and Nepal, he turned pebbles into gold. At Mangyul Tonla Khar, he subdued the Zhangzhung war god Jamun and named him Dorje Turquoise Vase. At Khar Nakla Khar, he subdued the celestial woman White Mother and named her Fleshless Dorje Turquoise Lamp. At Oyuk Tremo Lhakhar, he subdued the hailstorm sent down by the twelve Tenma and was greeted by Dorje Lekpa and his retinue at Jye Tsang Dzogkar. In the Shambhala Valley, he subdued Shambu and vowed to be a relative of Thangla. In Phenyul, he subdued the northern mothers. In Langdrom, he practiced the supreme meaning accomplishment and subdued twenty-one male demons. At Khams Lhawa Kangchik, he bound all the Theurang by oath, and at Khams Singye Drak, he angrily transformed a single Rhododendron into the five families and subdued it. He subdued Chuwo Ri and Khari Mamo and Benmo. At Tsang Silma Lhakar, he subdued the medicine woman and the celestial medicine. At Gampa Chumik, he subdued the Upasaka, at Jema Rapkhar, he subdued the Eight Classes, at Ro Horma Yam, he subdued the plague, at Rongdong Lungnak, he subdued the Rakshasa, at Malgro, he subdued the Nagas, at Yutsin Phukmo, he subdued the male lineage, at Dungdok Drakmar, he subdued the Gandharvas, at Gangtise, he subdued the twenty-eight constellations, and at Targo Gang, he subdued the eight planets. In Bulé, the gods and demons arranged a feast wheel, and in Lovo, he went to the nine Danma brothers, Poma Gangjo, Gangwa Sangpo, Tselha Gang, Kula Khari Gang, and subdued the four lords. Again, he met the king's representative and arranged to meet at Tolung Thrumpu Tshel, stayed for a short winter at Khala Drakri, and subdued the Tsen gods. In Zulphuk, he subdued the demon planets and damsi. He spent the spring at Yari Gang, subduing the Gyarong demon So Sha, damsi, etc. In short, all the arrogant ones displayed their abilities to the best of their power, but they were all suppressed by the hand seal and bound by oath.
Chinese
全都分派为护法，并将各自的伏藏目录交付。之后，经由拉萨，在堆龙地方，大臣拉桑·鲁贝前去迎接并会面，在琼巴拉曲取出成就水。之后，依次经过，在宗喀洛希达河边的园林中，领主国王、王妃及眷属，以及热雄·鲁巴、森雄等以多种仪仗迎接之时，供养者和受供者双方意见不合之际，唱诵了“三世佛陀巡视领地之门”等我大我强的道歌。用手指以神通点火，烧毁了国王的衣服，众人都无法忍受，顶礼膜拜。为了忏悔罪业，建造了五座金刚佛塔，每座佛塔中都埋藏了一个伏藏。之后，在秋季第一个月的初一，抵达桑耶寺，堪布、阿阇黎、国王会面，商议加持土地，并说必须封锁地脉的火眼。古汝亲自前往玛尔波，放入龙伏藏，并为了镇压它，建造了洛沃·盖嘎尔。在哈布日山顶，将西藏所有的神灵鬼怪的干湿器具和物品收集起来，唱诵了镇压显有世间的道歌，在空中飞行，以金刚步所经之处作为地基的图样，由神、鬼、人三者建造了桑耶寺不变自成的大寺庙，包括所依和能依。在青普调伏龙族，前往玛尔波。将领主和龙族二者结为朋友。就这样，五年内寺庙建造完毕，没有让鬼怪挂上铃铛，阿阇黎在青普进行了真实的修行，用如雷的音声欺骗了非人，并将他们束缚。当商议将财物交给谁守护时，按照古汝的授记，将摧毁巴达霍尔地方寺院的财物，让贝嘎尔跟随其后。在贝嘎尔岛上建造了内外密的所依，并立下誓言，任命为守护者。马年年末冬季中月，星宿吉日出现之时，堪布和阿阇黎共同撒花，特别是堪布大菩提萨埵进行了三次开光。之后，又是羊年冬季首月十五，月亮被罗睺遮蔽之日
English
All were assigned as protectors, and the respective treasure lists were handed over. Then, passing through Lhasa, in Tölung, the minister Lhazang Ludpal went to welcome and met them, and took out accomplished water at Kyongpa Lhachu. Then, gradually passing through, in the garden by the Zungkhar Lohita River, the lord king, queen, and retinue, as well as Ngashön Lubak, Sengshön, and others welcomed them with various arrangements. When the offerer and the offered could not agree, they sang the doha of "The Buddhas of the three times traverse the gate of the domain," and so on, boasting of their greatness and power. With a finger, they ignited a fire through miraculous power, burning the king's clothes, and everyone could not bear it and prostrated. To purify sins, they built five vajra stupas, and in each stupa, they hid a treasure. Then, on the first day of the first month of autumn, they arrived at Samye, and the abbot, master, and king met, and they discussed blessing the land and said that the fire eyes of the earth's veins must be sealed. Guru himself went to Malgro, placed the naga treasure, and to suppress it, built Lovo Gekar. On the top of Haspo Hill, all the dry and wet implements and substances of the gods and demons of Tibet were collected, and they sang the doha of subduing the phenomenal world, and flying in the sky, the shadow of the vajra steps was used as the pattern for the foundation, and the gods, demons, and humans built the great temple of Samye, the unchanging and spontaneously accomplished, including the support and the supported. In Chimpu, they subdued the nagas and went to Malgro. They made the lord and the two nagas friends. Thus, in five years, the temple was completed, and without letting the demons hang bells, the master performed the authentic practice in Chimpu, deceiving the non-humans with the sound of Rulu and binding them. When discussing who to entrust with the protection of the treasures, according to Guru's prophecy, the wealth from destroying the monasteries of Bata Hor was followed by Pekar. On Pekar Island, the outer, inner, and secret supports were built and sealed with vows, and he was appointed as the protector. At the end of the Horse year, in the middle winter month, when the auspicious star appeared, the abbot and master jointly scattered flowers, and especially the great abbot Bodhisattva performed the consecration three times. Then, again, on the fifteenth day of the first winter month of the Sheep year, on the day when the moon was eclipsed by Rahu.
Chinese
莲花生大士完成金刚界修法七日后，为领主国王灌顶，当抛洒加持之花时，如汉文典籍所载，诸多奇妙之景象显现。此外，拉萨和昌珠等古老寺庙，连同修复加持，据说莲花生大士向一百零八座寺庙抛洒鲜花并加持。如此寺庙圆满建成后，堪布和阿阇黎二人劝请国王前往印度，国王祈请二位留驻于藏地直至显密教法兴盛，二位应允，并如所说在藏地制定神圣的宗教法律。此后，聚集一些聪慧的藏族孩童，堪布和阿阇黎开始教习语音，但未能学会，于是莲花生大士按照预言请来贝若和噶觉，教习语音，使其精通。在译经院，国王以满盛金粉的科托拉曼扎供养堪布、阿阇黎和译师三人。从牛年年末到虎年年初，莲花生大士翻译并讲授了外密克里亚瑜伽三部，由觉若·龙钦翻译。内密瑜伽三部由大译师贝若扎纳翻译并讲授。还翻译了一些共同的经咒，以及那若东珠及其附属仪轨。领主专修东珠法，因此延长了十三年的寿命。此外，还翻译了《集经》、《金刚界》、《善逝集》、《幻化八部》等。堪布菩提萨埵和班智达益西德翻译了《律藏》四部、《般若经》系列、《宝积经》、《大方广佛华严经》、《楞伽经》、《涅槃经》等经典。堪布和噶瓦·华则翻译了一些行续、事续和瑜伽续部。后来，领主仍不满足，于是教习萨弥七人等一百名译师语音，并以礼敬之心送往印度，其中最为殊胜的贝若和藏列珠二人前往金刚座等印度各地。