English
He was also allowed to listen to the teachings on yoga. He went to the Asura cave and was ordained by Kungawo, who possessed the vows of a steadfast monk. It is said in the Tang Dynasty records that the earth goddess offered him saffron robes. In another biography, it is said that he was ordained by Prabahasti and was known as Guru Shakya Senge, and that ordination was his fifth act. In short, he heard all the teachings on the Vinaya, Sutra, and Abhidhamma from Kungawo, and then resided in the charnel ground of Bodhi in complete posture, and was known as Nyima Ozer (Sun Ray). He went to the palace of Akanishta Dharmadhatu and heard all the Mahayana tantras from Bhagavan Samantabhadra. He went to the Great Bliss Cemetery of Secret Crossroads in Kashmir and was known as Lodro Chokse (Intelligent Supreme Desire). In the realm of pure space, he fully heard the Dharma of Mahayoga, the generation stage, from the teacher Vajrasattva. He stayed in the charnel ground of Lhundrup Tsek in Nepal and was known as Singe Dra Dro (Lion's Roar). In the palace of spontaneous accomplishment, he heard the tantras and transmissions of the Citti Yoga from the teacher of the four bodies, Kuntu Chang. He stayed in the charnel ground of Langka Tsek in Zahor and was known as Padma Sambhava. He heard all the teachings of the Dzogchen Nyingtik tantras, the mind division, and the space division from Garab Dorje. He stayed in the charnel ground of Padma Tsek in Oddiyana and heard the Anuyoga tantras and the Eight Classes of Heruka from Rikdzin Dewa Zangpo (Vidhyadhara Good Protector of Bliss). He stayed in the charnel ground of Loka Tsek in Li and was known as Dorje Trolö (Vajra Fierce). In the charnel ground of Great Bliss Secret Crossroads, he went to the well-known Bhikshuni Kunga Monlam, and others say that he went to many masters such as Secret Wisdom Sun and Moon Accomplishment Empowerment, and transformed his body into the syllable (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), swallowed it, secretly extracted it, gave the inner empowerment, and obtained the outer body longevity vidyadhara of Amitabha, the inner Mahamudra vidyadhara of Avalokiteshvara, and the secret power of Hayagriva to subdue the arrogant. In the spontaneous accomplishment, from the empowerment of the good spiritual friend, the regent of Vajra Dharma or Vajra Heart Vidyadhara King Kundzara, to the empowerment of the gathered assembly, he heard all the empowerments. In the Golden Island Seclusion
Chinese
在山洞里听闻了持明师利星哈的事业介绍。在萨罗的尸陀林中，安住于大乐之中。密号被称为颅鬘力。化身为梵天四面神之子，前往中国五台山，在文殊菩萨前，祈请取出算术伏藏，取出伏藏后，听闻了八万四千算术之门。在屠夫的城市里，化身为劣种之子卡德，通过杀戮的方式利益众生。前往黑色的尸陀林坟场，与外道卡拉梅巴尔一起，将八部众置于誓言之下，做了许多护教猛咒的事情。在鹫峰山上调伏并观看，前往出生地达纳郭夏，用密咒空行母的语言讲述，并降伏了空行母们，得知扎霍尔的地区是所化之地，之后想起了曼达拉娃，前往王宫说法，扎霍尔国王大臣们设置障碍，进行活焚烧，用神变调伏并使其信服，转动了萨迦传承的教法之轮，将扎霍尔的地区安置于佛法之中，讲述了国王持祥的血统。从曼达拉娃那里带领到玛拉蒂卡，在那里进行了三个月的长寿修法，无量寿佛在面前的虚空中显现，在父母二人的头顶上放置宝瓶并灌顶，获得了长寿持明，获得了虹身金刚身。在郭达拉的地区，雅日雪山的岩洞中，做了国王努夏图巴的事情，之后带走了曼德善女。在鲜花盛开的城市里，向外道国王阿什瓦卡行乞。国王用麻油装满铜器，在里面煮，他坐在莲花上，以神变使他信服，并向国王展示了忏悔罪业的方法。化身为比丘胜者，在班德地区和辛格拉地区利益众生。调伏了孟加拉国王诺布奥丹，统治了王国。化身为多姆比黑鲁嘎，吃了七世的肉。化身为比尔瓦巴，做了卖酒女维纳萨的事情。前往邬金地区与曼达拉娃一起，因国王的惩罚而被活焚烧。在麻油之海中央的莲花茎上，父母二人
English
In the cave, he heard the introduction to the activities from the vidyadhara Shri Singha. He resided in the charnel ground of Sala, enjoying great bliss. His secret name was known as Skull Garland Power. Transforming into the four-faced son of Brahma, he went to Mount Wutai in China, before the noble Manjushri. He requested the extraction of the treasure of calculations, and after extracting the treasure, he heard the eighty-four thousand doors of calculation. In the city of butchers, he transformed into the son of a low caste, Kati, and benefited beings through killing. He went to the black charnel ground of Phunglung, and together with the heretic Khala Mebar, he bound the eight classes of beings by oath, and performed many fierce mantra activities for protecting the teachings. On Vulture Peak Mountain, he tamed and observed, and then went to his birthplace, Dhana Kosha, where he spoke in the language of secret mantra dakinis, and subdued the dakinis. Knowing that the land of Zahor was to be tamed, he then thought of Mandarava, went to the palace, and taught the Dharma. The king and ministers of Zahor created obstacles and burned him alive, but he subdued them with miracles and made them believe. He turned the wheel of Dharma of the Sakya tradition, established the land of Zahor in the Dharma, and spoke of the lineage of King Tsuglag Dzin. Leading Mandarava from there to Maratika, he practiced longevity for three months, and Amitayus appeared in the sky before him, placing a vase on the heads of the father and mother and bestowing empowerment, thus accomplishing the vidyadhara of longevity, and attaining the rainbow body of Vajra. In the region of Kota, in the rock cave of the snowy mountains of Yari, he performed activities for King Nusha Tupa, and then took Mande Zangmo. In the city of blooming flowers, he begged for alms from the heretical king Ashvaka. The king boiled him in a copper vessel filled with sesame oil, but he sat on a lotus, and the king was made to believe by the miracle, and he showed the king the method of purifying sins. Transforming into the bhikshu Wangpo's assembly, he benefited beings in the land of Bande and the land of Singala. He subdued the king of Bengal, Norbu Oden, and ruled the kingdom. Transforming into Dombi Heruka, he ate the flesh of seven lifetimes. Transforming into Birwapa, he performed activities for the wine seller Vinasa. Going to the land of Oddiyana together with Mandarava, he was burned alive by the king's punishment. On the lotus stem in the middle of the sea of sesame oil, the father and mother
Chinese
通过示现平等融入的游舞，使国王、大臣及其眷属都产生了信仰。通过噶举的讲修之门，将包括国王、大臣、王妃和臣民在内的五百多人的团体安置于无余之地。前往五通之地，摄受了尼泊尔的臣民卡拉僧伽，并为邬摩巴尊者宣说了噶举的五部续。将喀什米尔地区安置于佛法之中等等，为了利益众生而行持了各种噶举事业，这是第六种事业。之后，在铜洲之地，与五百位外道导师进行了辩论，外道们无法取胜，于是约定了斗法的时间。空行母降魔母交给了贝匣，并嘱咐要调伏外道，于是空行母的恶咒用七天的时间在外道头上降下冰雹，大部分都口吐鲜血而死。未死之人也被安置于佛教之中。此外，在金洲，用神通调伏了外道国王虚空力等等，这是摧毁魔军的第七种事业。此外，还在卡玛茹帕、于阗、玛汝策、阿夏、勃律、香巴拉、象雄、大食、格萨尔、吐火罗、罗刹国、斯督玛、龙域等等所有地方，行持了无数的利益众生的事业，并建造了一百俱胝座大寺庙以及九十万零一万三千座小寺庙。之后，在普陀山顶进行禅定，为了调伏金刚座的外道，化现为胜乐金刚时轮金刚之心髓，调伏了国王，并进行了弘扬佛法的农耕事业，撒下了加持的鲜花。书写了所有经文，并使佛法得以确立，继承了伟大的释迦狮子的事业，树立了佛法的胜幢。前往李卡拉兴培寺，使显密二教得以弘扬。为了成就大手印持明，在汉藏边界，如同狮子跳跃天空般的山中安住并进行禅定。在尼泊尔新贡寺摄受了班摩释迦提瓦。又前往列谢的岩洞，准备埋藏十万俱胝的伏藏，并唱诵了遣除四种障碍的道歌，战胜了障碍的战场，又依靠普巴双运道，获得了殊胜的成就大手印。
English
Through demonstrating the play of equalizing absorption, the king, ministers, and retinue all developed faith. Through the door of Kagyü's teachings and practice, he placed the group of over five hundred, including the king, ministers, queen, and subjects, on the ground of no remainder. He went to the land of the five siddhis, subdued the Nepalese subjects Kala Singdhi, and taught the five tantras of Kagyü Düpa to the master Humkara. He placed the land of Kashmir in the Dharma, and so forth, performing various Kagyü activities for the benefit of sentient beings; this was the sixth activity. Then, in the land of Copper Island, he debated with five hundred heretical teachers. The heretics could not prevail, so they set a time for a magical contest. The dakini Dudulma entrusted him with a box of acacia wood and instructed him to subdue the heretics. So, with the dakini's evil mantra, for seven days hailstones fell on the heretics, causing most of them to vomit blood and die. Those who did not die were placed in the Buddhist teachings. Furthermore, in Gold Island, he subdued the heretical king Namkhai Shukchen with magical powers, and so forth; this was the seventh activity of destroying the demonic forces. Furthermore, in Kamarupa, Li Yul, Marutse, Asha, Brusha, Shambhala, Zhang Zhung, Tagzig, Gesar, Tokhar, Rakshasa Land, Stugma, Naga Land, and so forth, everywhere he performed countless activities for the benefit of beings, and built one hundred kotis of large temples and nine trillion thirteen thousand small temples. Then, on the summit of Mount Potala, he meditated, and in order to subdue the heretics at Vajrasana, he emanated as the essence of Hevajra and Kalachakra, subdued the king, and performed the farming of the teachings, scattering the flowers of consecration. He wrote down all the scriptures and established the teachings, carrying on the activities of the great Shakya Simha and erecting the victory banner of the teachings. He went to Likara Shingphel Monastery and expanded the two teachings of sutra and tantra. In order to accomplish the vidyadhara of Mahamudra, he stayed in the mountains on the border of Tibet and China, resembling a lion leaping into the sky, and meditated. In the Shingkun Monastery in Nepal, he subdued Bammo Shakya Deva. Again, he went to the cave of Leshöd and proceeded to hide ten million kotis of treasures, and sang the song of reversing the four obstacles, conquering the battlefield of obstacles, and again, relying on the path of Vajrakilaya union, he obtained the supreme accomplishment of Mahamudra.
Chinese
成就持明，以种种身相利益众生，即：说法者仁钦策、莲花众生怙主扎、莲花自在怙主、莲花成就慧、莲花大胜扎、莲花空行自在、怙主大力自在毗瓦巴、黑行者、童子虚空扎、证悟胜自在萨ra哈、莲花领主扎、莲花一切行、莲花贪胜扎、莲花众生救护、莲花事业怙主、莲花义有索、莲花光辉照耀、多姆比嘿汝嘎、具种莲花白、莲花金刚、莲花颅鬘扎，如是示现种种形象利益有情，前往尼泊尔扎瓦扎秀，于长寿菩提泉修行时，降伏四地母。前往拘舍旃檀洲，住于普拉哈日时，如秘密主之授记，从王舍城西方尸陀林的西南方，出现铁蝎九头十八角之形，从中出现金刚橛之法类。复又前往印度金刚座，为国王日狮作上师供养等，此等乃是佛陀菩提之第八事业。第九事业为转法轮，虽然前后一切时皆广转法轮，然于《娘氏行传赞》中亦云：“于那烂陀转法轮。”此外，于汉藏一切处，特别是以缘起之殊胜，可将于藏地转法轮之事迹归摄于此。第十为行持苦行之事业，从离家于寒林行持苦行开始，示现于八大尸陀林等处之种种行持方式，于《娘氏行传赞》中云：“于邬金空行洲行持，逆流而上，日月压面，以神通骑虎，于虚空中行。”又说于藏地调伏鬼神之事迹亦可归于苦行之行持，故可列为第十事业，如是第九与第十事业于一切前后皆已宣说。
English
Having accomplished vidyādharas, benefiting beings with various forms, namely: Dharma Speaker Rinchen Tsek, Lotus Protector of Beings Tsal, Lotus Empowered Protector, Lotus Accomplishment Wisdom, Lotus Great Supreme Tsal, Lotus Dakini Empowerment, Protector Powerful Empowerment Virupa, Black Practitioner, Young Boy Sky Soaring Tsal, Realization Supreme Empowerment Saraha, Lotus Lord Tsal, Lotus All-Going, Lotus Attachment Supreme Tsal, Lotus Refuge of Beings, Lotus Activity Protector, Lotus Meaningful Lasso, Lotus Glorious Radiance, Dombi Heruka, Lineage Holder White Lotus, Lotus Vajra, Lotus Skull Garland Tsal, thus showing various forms and benefiting sentient beings, went to Tsawa Tsashö in Nepal, and when practicing at the Long Bodhi Spring, bound the four earth lords. Having gone to Kosha Chandana Continent, when residing in Pula Hari, according to the prophecy of the Secret Lord, from the southwest corner of the western charnel ground of Rajagriha, the Dharma class of Vajrakila arose from the form of an iron scorpion with nine heads and eighteen horns. Again, he went to Bodhgaya in India to be the chief priest of King Nyima Senge, etc. These are the eighth deeds of Buddha Bodhi. The ninth deed is the turning of the wheel of Dharma, although the wheel of Dharma was widely turned at all times, both before and after. However, in the "Praise of Nyang's Deeds and Liberation," it also says, "Turned the wheel of Dharma in Nalanda." In addition, in all of China and Tibet, especially because of the greatness of dependent origination, the deeds of turning the wheel of Dharma in Tibet can also be summarized here. The tenth is the way of practicing asceticism. Starting from leaving home and practicing asceticism in the cool forest, he showed various ways of practicing in the eight great charnel grounds, etc. In the "Praise of Nyang's Deeds and Liberation," it is said: "Practiced in the Land of the Dakinis of Oddiyana. Going upstream, the sun and moon pressed on his face. Riding a tiger with magical powers, he went into the sky." Furthermore, the way of subduing gods and demons in Tibet can also be included in the practice of asceticism, so it can be listed as the tenth deed. Thus, the ninth and tenth deeds have been explained in all respects, before and after.