Chinese
我们听闻和讲述正法，也应知晓这是导师的恩德。因此，将赞颂导师之语置之不理，而赞颂各自的同类是不合适的。嘉瓦·噶桑·曲吉嘉措的无谬事业中说：‘如今大多数虽已入教，却将赞颂导师的珍宝之鬘抛诸脑后，反而将赞颂各自上师的头饰之鬘作为颈上的装饰。’这话说得非常清楚。总之，追随导师的人如果不讲述导师的事业，就会有不认识教主的过失。正如经中所说：‘若不依靠具足能仁事业功德之语的茂密森林，散发着旃檀树的芬芳，树荫凉爽，能救护轮回之苦的树根，有智慧的你，又是进入了谁的教法呢？’对此深信不疑。印度的大智者英雄也说：‘这些成为名声标志的贤善之士，将示现善逝所行的道路，使心中没有信仰的人也生起信仰，并以符合正法的言语使人欢喜。’《普贤行愿品》中说：‘对无上菩提生起极大信心，哪怕只生起一次信仰，也将成为殊胜的福德。’因此，忆念佛陀的功德，对无上菩提生起信心，并成为殊胜的福德，所以在此讲述十二事业的因由就在于此。如是，导师圆满正等觉薄伽梵的十二事业略述完毕。接下来，也应讲述第二导师或导师的代表，我们前译派无与伦比的导师，乌金法王莲花生大师的广大功德。关于莲师的功德，唐书中说：‘有成千上万又九百个传记。’这只是粗略地说明了传记的数量。此外，还有许多噶玛和伏藏的教法。在藏地，新旧派的智者和成就者的圣者上师们的事业也很多，无法一一列举。原因在于，
English
We should also recognize that our listening to and expounding the sacred Dharma is due to the kindness of the Teacher. Therefore, it is inappropriate to disregard the praises of the Teacher and instead praise one's own kind. In the infallible deeds of Gyawa Kalsang Chökyi Gyatso, it is said: 'Although most have entered the teachings, they cast aside the precious garland of praises for the Teacher, and instead adorn their necks with the garland of praises for their own teachers.' This is clearly seen in its meaning. In short, if those who follow the Teacher do not speak of the Teacher's deeds, they have the fault of not knowing the master of the teachings. As it is said: 'If you do not rely on the dense forest of the Thubwang's deeds, full of qualities and speech, the fragrant sandalwood tree with its cool shade, the roots that protect from the suffering of existence, wise one, whose teachings have you entered?' Having gained certainty in this, the great Indian scholar Hero also said: 'These virtuous ones who have become marks of fame will show the paths of the Sugatas, will cause faith to arise even in those without faith, and will greatly delight them with Dharma-filled words.' In the Bhadracarya-pranidhana, it is said: 'To have great faith in the supreme Bodhi, even to generate faith only once, will become the supreme merit.' Therefore, remembering the qualities of the Buddha, generating faith in the supreme Bodhi, and becoming the supreme merit, that is why the reason for speaking of the twelve deeds here is this. Thus, the twelve deeds of the Teacher, the complete and perfect Buddha, the Bhagavan, have been briefly described. Next, it is also appropriate to speak of the vast qualities of the second Teacher or the representative of the Teacher, the incomparable Teacher of our Early Translation School, the King of Dharma of Oddiyana, Padmasambhava. Regarding the qualities of Padmasambhava, the Tang Yig says: 'There are ten thousand and nine hundred biographies.' This only roughly indicates the number of biographies. In addition, there are many Karma and Terma teachings. In Tibet, there are also many deeds of the holy lamas, the wise and accomplished masters of the New and Old Schools, which cannot be enumerated one by one. The reason is that,
Chinese
诸佛的事业在所化众生的各种显现中示现，与导师不尽相同。如果认为这些是矛盾的，那是不合理的，因为在各自的显现中都是真实的。因此，这也将像一般情况一样，简略地概括叙述。那么，首先，如果按照一般的章节来划分，在《大臣遗教》中说：听闻菩提道次第的简要，王子的事业有十一项，即：度化众生的意愿，进入莲花胎藏，自然诞生，王子嬉戏玩乐，出家，进行各种苦行，降伏魔军，证悟成佛，转法轮，实行苦行，弘扬教法至极盛不衰，埋藏伏藏。与此相联系。此外，《唐书》中说：通晓三时的导师莲花生，以外续清净而持有化身的教法，以内续清净而护持报身的教法，以密续清净而安住于生圆次第之中。是无与伦比的佛陀，在三时世间界中是无与伦比的君主。从诸佛的教言中，被称为无可争辩的化身。如是说，导师与三身佛的解脱之外别无其他。特别是，关于莲花生大师被诸佛授记的方式，在《涅槃经》和《中部变异树预言经》等经典中有详细的记载，可在《唐书》等中了解。第一个根本章节，当强调“度化众生的意愿”的含义时，如《涅槃解脱祈请文》中所说：在十亿百千的世界中，有十亿百千的邬金莲花生。等等的含义一样。特别是，在此赡部洲广泛弘扬密咒金刚乘的教法。尤其是，对我们这些雪域之人发愿是第一步。此外，在噶玛普巴派的一些古籍中，以及伏藏师卡木帕的伏藏品传记根本释等中，虽然说是胎生，但如果说像是化生，那么邬金法王因扎菩提是作为中间之子的身份，在西南乳海或达纳郭夏海岛的无垢光彩的海洋中，从无量光佛的心间
English
The activities of the Buddhas appear in various manifestations to be tamed, and are not the same as the Teacher. If these are thought to be contradictory, it is unreasonable, because they are true in their respective appearances. Therefore, this will also be briefly summarized and stated as in the general case. So, firstly, if we divide it according to the general chapter, in the "Minister's Last Testament" it says: Hearing the condensed liberation of the stages of enlightenment, the prince's activities are eleven, namely: the intention to subdue beings, entering the lotus womb, naturally born, the prince playing and frolicking, renouncing, performing various austerities, destroying the demon army, attaining enlightenment and Buddhahood, turning the wheel of Dharma, practicing asceticism, spreading the teachings to the ultimate flourishing without decline, burying treasures. This is related to that. Furthermore, the Tang Yig says: The teacher Padmasambhava, who knows the three times, holds the teachings of the emanation body with pure outer tantra, maintains the teachings of the enjoyment body with pure inner tantra, and abides in the stage of generation and completion with pure secret tantra. He is the Buddha without rival, the incomparable lord in the three times of the world. From the words of the Buddhas, he is known as the indisputable emanation body. As it is said, the Teacher is none other than the liberation of the three kayas of the Buddha. In particular, the way in which Guru himself was prophesied by the Buddhas is described in detail in the Nirvana Sutra and the Central Transformation Tree Prophecy Sutra, etc., which can be found in the Tang Yig, etc. The first root chapter, when emphasizing the meaning of "intending to subdue beings," as it says in the "Nirvana Liberation Prayer": In a hundred million billion worlds, there are a hundred million billion Orgyen Padmasambhavas. And so on. In particular, the teachings of the secret mantra Vajrayana are widely spread in this Jambudvipa. In particular, making aspirations for us snow-land people is the first step. Furthermore, in some ancient texts of the Karma Phurba tradition, and in the treasure biographies of the treasure revealer Khamukpo, root commentary, etc., although it is said to be born from a womb, if it is said to be like a miraculous birth, then the Orgyen Dharma King Indrabuti is in the position of the middle son, in the southwest milky ocean or the Dana Kosha sea island, in the stainless and radiant ocean, from the heart of the Buddha Amitabha.
Chinese
以三种观察方式观察，吽 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) 字融入莲花胎藏中，这是第二种事业。然后，根据唐朝史书记载，在龙年秋季第一个月的吉星降生，这是第三种事业。国王因陀罗菩提在海中取宝，返回途中相遇，赐名海生金刚，迎请至王宫，以盛大的礼遇加冕为邬金国王，并向如意宝祈祷，平息了众生的贫困，被称为莲花国王。与国王月亮童子的女儿光持母等妃嫔眷属一同嬉戏，还显现了其他如舞蹈等多种艺术的奇迹，广泛地利益了众多众生，这是嬉戏之相，即第四种事业。之后，金刚萨埵与七万二千眷属围绕，降临于前方虚空，以偈颂劝请。在王宫顶端表演黑汝嘎之舞，示现卡杖嘎掉落，因杀死魔臣母子，受到严厉的国法惩罚，被流放到寒林尸陀林，示现舍弃王位之相。在五蕴具足之地，名为护法岩洞的地方，开启金刚界坛城进行修持，七日后亲见寂静本尊众，示现亲近成就之相。之后，在寒林尸陀林行持苦行时，被称为寂护。由于当地居民企图杀害他，未及下手便逃脱，因此也被称为逃脱的魔童。之后，在光明圆满之地，向释迦政成就学习历算之法；在莲花之地，向养育童子的儿子学习医药；在罗睺罗之地，向阿阇黎一切友学习声明和文字；向工巧匠毗首羯磨学习工巧；向众多内外班智达学习因明，即学习一切学问之处。在红岩鸟栖之处，与朋友释迦弥扎和释迦友一同前往，向大导师胜光请求出家，未被允许，于是向阿难陀请求出家
English
Observing with three modes of observation, the syllable Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) entered the lotus womb, which is the second deed. Then, according to the Tang Dynasty records, he showed the manner of being born in the Dragon year under the auspicious star in the first month of autumn, which is the third deed. King Indrabodhi took a jewel from the ocean and met him on the way back, named him Lake-Born Vajra, invited him to the palace, and with great honor, enthroned him as the king of Oddiyana, and prayed to the wish-fulfilling jewel, pacifying the poverty of all beings, and he became known as King Padma. He enjoyed himself with the retinue of consorts, including the daughter of King Moon Youth, Light-Holder, and also manifested various miraculous displays of art such as dancing, extensively benefiting many beings, which is the manner of play, the fourth deed. Then, Vajrasattva, surrounded by seventy-two thousand deities, appeared in the sky in front and urged him with verses. At the top of the palace, he performed the dance of Heruka, and as if the khatvanga had fallen, he killed the demon ministers, mother and son, and due to the severe royal law, he was banished to the Cool Grove charnel ground, showing the manner of renouncing the kingdom. In the land of the five attributes, at a place called the Dharma-Protecting Rock Cave, he opened the mandala of Vajradhatu and practiced, and after seven days, he saw the faces of the peaceful deities, showing the manner of approaching accomplishment. Then, while practicing asceticism in the Cool Grove charnel ground, he was known as Shantarakshita. Because the local people tried to kill him, he escaped before they could, and was also called the Runaway Demon Youth. Then, in the land of Manifestation, he learned calculation from Shakya Sridgrub; in the land of Lotus, he learned medicine from the son of the Youthful Healer; in the land of Rahula, he learned grammar and writing from Acharya All-Friend; he learned craftsmanship from the craftsman Vishvakarma; and he studied logic, that is, all fields of knowledge, from many internal and external panditas. At Red Rock Bird Shelter, he went together with his friends Shakya Mitra and Shakya Friend, and requested ordination from the great teacher Prabahasti, but he was not allowed, so he requested ordination from Ananda.
Chinese
也蒙允许，听闻了瑜伽的教授。前往阿修罗的岩洞，在具足持戒的善护尊者处出家，地神献上袈裟等事迹在汉文史料中有记载。另有传记中说从扎巴哈帝处出家，被称为古汝释迦僧格，出家是其第五种事业。总而言之，从善护处听闻了所有关于律藏、经藏、论藏的内容，然后在菩提尸林中以圆满姿势安住，被称为日光。前往色究竟天法界宫殿，从薄伽梵吉祥普贤处听闻了所有的大圆满续部。前往克什米尔的秘密交汇尸林大乐苑，被称为具慧胜妙贪。在清净虚空的界域中，从导师金刚萨埵处圆满听闻了生起次第玛哈瑜伽的法。在尼泊尔自成堆积尸林中安住，被称为狮子吼。在任运成就宫殿中，从四身导师普贤持处听闻了集谛瑜伽的续部和口传。在萨霍尔的朗卡堆积尸林中安住，被称为莲花生。从喜金刚处听闻了大圆满心髓续部心部和界部的所有内容。在邬金的莲花堆积尸林中安住，从持明善护乐处听闻了阿努瑜伽的续部和幻化八部等。在李域洛迦堆积尸林中安住，被称为金刚橛。在大乐秘密交汇尸林中，前往广为人知的比丘尼善护妙愿处，另有说法是前往秘密智慧日月成就自在等众多上师处，将身体化为（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字，吞入口中秘密取出，给予内灌顶，获得无量光佛的外身长寿持明，观世音菩萨的内身大手印持明，马头明王威力的秘密降伏傲慢者的灌顶。在任运成就处，从金刚法或金刚藏持明国王滚扎热拉的依止善知识灌顶，到摄集荟供轮的灌顶之间，所有灌顶都听闻了。在金岛寂静处