Chinese
从战斗中彻底获胜，三十五岁时，在萨嘎月的十五日黎明时分，当曙光初现，鼓声响起之时，在夜晚的最后一刻，生起了四禅和三种智慧。通达了十二缘起和四谛的道理，最终现证了九次第定。以一刹那的智慧，圆满成佛。那时，月亮也被罗睺星所吞噬，罗睺星也被生了出来。之后，七棵多罗树高耸入云，道路的延续也就断绝了。如是等等宣说了特别的法。诸天神降下花雨，照亮了世界。大地发生六种震动。十方诸佛赐予了法的灌顶，那些灌顶也覆盖了三千大千世界，如同一个珍宝伞盖。从那些灌顶中发出光芒，照亮了十方世界，诸佛和菩萨以及天神们都赞叹不已，发出了广大的赞美之声，这些就是成佛的第十种事业。如此成佛之后，第一个七天没有改变跏趺坐姿，安住于名为“欢喜食”的等持中，诸天神供养和赞叹。第二个七天，在三千世界遥远的地方行走。第三个七天，眼睛不眨地凝视菩提树。第四个七天，在东西方向不远的地方行走。那时，恶魔恳求涅槃，但佛陀应允在所化众生的利益未成就之前不会涅槃。魔女的三种妖娆也被变成了老妇。第五个七天，当出现大恶劣的地方时，住在龙王难陀和跋难陀的地方。第六个七天，前往榕树下，为遍行者们宣说了偈颂。第七个七天，住在释迦树下时，北方来的昌巴嘎贡和贤善兄弟供养了蜂蜜、酸奶和甘蔗汁，四大天王供养了珍宝钵，但佛陀没有接受，而是接受了石钵。
English
Having completely triumphed in battle, at the age of thirty-five, on the fifteenth day of the Saka month, at dawn when the first light appeared and the drums were sounded, in the last watch of the night, the four dhyanas and three kinds of wisdom arose. Having understood the principles of the twelve links of dependent origination and the four noble truths, he finally manifested the nine successive abidings. With the wisdom of a single instant, he became perfectly enlightened. At that time, the moon was also swallowed by Rahu, and Rahu was also born. Then, seven tala trees rose high into the sky, and the continuation of the path was cut off. Thus, and so on, he spoke special teachings. The gods rained down flowers and illuminated the world. The great earth shook in six ways. The Buddhas of the ten directions bestowed the empowerment of the Dharma, and those empowerments also covered the three thousand great thousand worlds like a single jeweled umbrella. From those empowerments, light emanated, illuminating the ten directions, and the Buddhas, Bodhisattvas, and gods praised and greatly extolled, these are the tenth deeds of enlightenment. Thus, after becoming enlightened, for the first seven days, without changing the lotus posture, he remained in the samadhi called "Joyful Food," and the gods offered and praised him. For the second seven days, he walked far away in the three thousand worlds. For the third seven days, he gazed unblinking at the Bodhi tree. For the fourth seven days, he walked not far in the east and west directions. At that time, the evil Mara requested nirvana, but the Buddha promised not to pass into nirvana until the benefit of those to be tamed was accomplished. The three seductive illusions of the daughters of Mara were also transformed into old women. For the fifth seven days, when a great evil place appeared, he stayed in the place of the Naga kings Nanda and Upananda. For the sixth seven days, he went to the foot of the banyan tree and spoke verses to the wanderers. For the seventh seven days, while staying under the Tarayana tree, the brothers Changpa Gagon and Zangpo from the north offered honey, yogurt, and sugarcane juice, and the four great kings offered jeweled bowls, but the Buddha did not accept them, but accepted a stone bowl.
Chinese
首先供养的是多闻天王，然后其他三位也接受了，加持成一个容器后供养。另外，嘎衮和贤善二人将千头母牛的牛奶提炼成酥油精华，装在珍宝盘中供养。然后念诵“天神吉祥成就”等吉祥颂的偈颂，授记为蜂蜜之王。之后，如来进入禅定状态。念诵“深寂离戏光明无为法”等偈颂，并放出光芒，三千世界之主大梵天遍入天知道了。于是，大梵天带着六十八万眷属合掌祈请道：证得大智慧之殊胜坛城后，向十方放射光芒，以智慧之光开启世人之莲花，语之日啊，为何今日舍弃而住于舍？以此等劝请，世尊未作任何回答，表示应允。世尊再次入于禅定，梵天知晓后，劝请帝释天，帝释天也祈请道：如满月脱离罗睺星一般，您的心已完全解脱。祈请您从战场上获得胜利而起立，祈请您以智慧之光照亮黑暗的世界。如是祈请。世尊再次进入禅定，此时摩揭陀国出现了火不燃烧等不吉祥的征兆，梵天再次劝请并多次恳求，世尊应允。世尊忆念最初的所化有情长飞和乐行，得知他们已经去世。于是忆念五比丘，从摩揭陀前往鹿野苑的途中，也与阿兹瓦嘎等人交谈。之后，前往恒河虚空，在瓦拉纳西乞食，前往仙人堕处鹿野苑，五比丘打破了内部的规矩，以恭敬的态度迎接了世尊。之后，在即将转法轮之时，该处出现了七宝所成的千张宝座，世尊围绕其中的三张宝座行走，坐在第四张宝座上，身体发出光芒，照亮了整个世界，大地也发生了六种震动。当时，诸天神以眷属围绕。
English
First, Vaishravana was offered, and then the other three also accepted it, blessed it into one vessel, and offered it. In addition, Gagon and Bhadra extracted the essence of ghee from the milk of a thousand cows, poured it into a precious vessel, and offered it. Then, reciting verses of auspiciousness such as "May the auspicious deeds of the gods be accomplished," he prophesied him as the king of honey. Thereafter, the Tathagata entered a state of meditation. Reciting verses such as "Profound, peaceful, free from complexity, luminous, and unconditioned," and emitting light, the great Brahma Sahampati, lord of the three thousand worlds, knew it. Then, Brahma, with a retinue of sixty-eight hundred thousand, folded his palms and prayed: "Having accomplished the supreme mandala of great wisdom, radiating light in all ten directions, opening the lotus of beings with the light of wisdom, O sun of speech, why do you remain indifferent today?" With such entreaties, the Bhagavan did not answer, indicating his consent. Again, the Blessed One remained in meditation, and Brahma, knowing this, urged Indra, and Indra also prayed: "Like the full moon freed from Rahu, your mind is completely liberated. We beseech you to rise up victorious from the battlefield, we beseech you to illuminate the dark world with the light of wisdom." Thus he prayed. Again, as the Blessed One continued in meditation, in Magadha, inauspicious omens such as fire not burning occurred, so Brahma again urged and pleaded many times, and the Blessed One consented. Remembering his first disciples, Long Flyer and Delight in Action, he knew that they had passed away. Then, remembering the five monks, on the way from Magadha to Varanasi, he also spoke with Ajivakas and others. Then, going to the sky of the Ganges, begging for alms in Varanasi, he went to the Deer Park at Sarnath, where the five monks broke their internal rules and greeted the Blessed One with reverence. Thereafter, as he was about to turn the wheel of Dharma, a thousand thrones made of the seven precious substances appeared in that place, and the Blessed One walked around three of them, sat on the fourth, and light emanated from his body, illuminating the entire world, and the earth shook in six ways. At that time, the gods surrounded him with their retinues.
Chinese
以庄严大地等布置各种陈设，并作祈请。 菩萨摩诃萨甫发心时，即名为转法轮。 法轮以天界瞻部河金制成，以各种珍宝装饰，具有千辐，具有千道光芒，花朵的装饰，金色的网和铃铛，香的图案，宝瓶，卍字等，以天界的衣物、香、花朵和花环装饰，并涂抹香水，所有佛陀都加持并接受。 以前也为了转法轮而献给如来，合掌，以偈颂的音调陈述并作祈请。 然后，如来在上半夜什么也没说。 在中午讲述真实的话语。 在下半夜，召唤五比丘，三次念诵四圣谛，转了十二相法轮。 第一次，憍陈如和许多天人证得了见道。 第二次，憍陈如成为阿罗汉，世间出现了三宝。 其他四位也证得了见道。 然后，第三次，剩余的四位五比丘也获得了阿罗汉的果位。 这样，为五比丘和无量天人眷属转了初转法轮，即四圣谛之法轮。 然后，在鹫峰山等地，为一千二百五十比丘，比丘尼，优婆塞、优婆夷，以及菩萨眷属百千俱胝转了中转法轮，即无相法轮。 然后，在喜马拉雅山等地，为所有进入一切乘的菩萨们转了后转法轮，即以究竟、善妙、分别和具有决定意义的方式所宣说的法轮。 这样，由于三转法轮的时间有些不一致，所以这里没有写。 简而言之，转法轮分三个阶段，也是从一个角度来表达的。 另外，也需要了解在所有方面都转法轮。 在密宗心要的体系中，在做八大事业时，神变
English
Having arranged various offerings, including decorating the great earth, and made supplications. As soon as the Bodhisattva Mahasattva generates the mind of enlightenment, it is called turning the wheel of Dharma. The wheel of Dharma is made of gold from the Jambu River of the gods, adorned with various jewels, having a thousand spokes, possessing a thousand rays of light, flower decorations, golden nets and bells, incense patterns, vases, swastikas, etc., adorned with divine garments, incense, flowers, and garlands, and anointed with perfume, blessed and accepted by all the Buddhas. Previously, it was also offered to the Tathagata for the sake of turning the wheel of Dharma, with palms joined, stating in verses and making supplications. Then, the Tathagata did not speak at all during the first part of the night. At noon, he spoke of truthful words. In the latter part of the night, he summoned the five Bhikshus and recited the Four Noble Truths three times, turning the twelve-aspect wheel of Dharma. The first time, Kaundinya and many gods attained the path of seeing. The second time, Kaundinya became an Arhat, and the Three Jewels appeared in the world. The other four also attained the path of seeing. Then, the third time, the remaining four of the five Bhikshus also attained the fruit of Arhatship. Thus, for the five Bhikshus and the infinite assembly of gods, the first turning of the wheel of Dharma, the wheel of Dharma of the Four Noble Truths, was turned. Then, at Vulture Peak Mountain and other places, for twelve hundred and fifty Bhikshus, Bhikshunis, Upasakas, Upasikas, and a hundred thousand kotis of Bodhisattva retinues, the intermediate turning of the wheel of Dharma, the signless wheel of Dharma, was extensively turned. Then, in the Himalayas and other places, for the Bodhisattvas who had truly entered all vehicles, the final turning of the wheel of Dharma, which was taught in a definitive, excellent, well-differentiated, and meaningful manner, was turned. Thus, since the times of the three turnings of the wheel of Dharma are somewhat inconsistent, they are not written here. In short, the turning of the wheel of Dharma in three stages is also established from the perspective of representing one aspect. In addition, it is also necessary to understand that the wheel of Dharma is turned in all aspects. In the system of the Guhyagarbha, when performing the eight great deeds, miracles
Chinese
伟大的教法也被归纳为法轮。这其中又分为共同和不共同两种。因此，这些就是转法轮的事业，即第十一项事业。 这样，导师（释迦牟尼佛）的真实事业圆满，在八十岁时，根据《涅槃经》，于春季最后一个月的萨嘎月的十五日中午，以及《律藏零星事》的注释中，于昴星月（藏历四月）的初八，以及永敦巴于春季中间月的十五日等等。虽然还有许多其他的说法，但这里采用了以春季最后一个月萨嘎月的十五日为主的说法。那时，在靠近拉吉尔城的巨人国附近的双娑罗树下，右胁着地，狮子卧式，劝勉那些具有常相的应化众生感到厌离，并且因为我和其他没有福分的应化众生没有亲眼见到一切智者的机会，所以示现了圆寂之相。 当时，出现了许多不必要的征兆。据说，紧接着，八万阿罗汉也涅槃了。当时，住锡在王舍城的常住者大迦叶得知导师涅槃后，感到悲伤，并与眷属一起前往佛陀遗体前，礼拜了未损坏的遗体。 像对待转轮圣王一样火化，遗骨需要分成八份，分别分给天、龙、人等作为供养的对境等等，这是涅槃的事业，即第十二项事业。 在那之后，三藏的结集次第和教法的传承等，详细情况应在其他地方了解。 这样，简略地讲述导师的事业是有必要的。如《摄颂》中所说： 赡部洲有多少江河流淌， 能生长鲜花、果实、药材和森林， 无热恼海居住的龙王、龙主所依赖的处所， 那就是龙之主宰的力量和威德。 有多少获得胜利的声闻宣说佛法， 讲经、论著和智慧，并宣说与之相应的内容， 殊胜、高尚、带来安乐并获得其果报， 所有这些都是如来圣者的力量。
English
The great doctrine is also summarized into the Dharma wheel. Among these, there are both common and uncommon aspects. Therefore, these are the deeds of turning the wheel of Dharma, which is the eleventh deed. Thus, the actual deeds of the Teacher (Shakyamuni Buddha) were completed. At the age of eighty, according to the Nirvana Sutra, on the fifteenth day of the Saga month in the last month of spring, at noon, and according to the commentary on the Vinaya-ksudraka, on the eighth day of the white month of the Pleiades (fourth month of the Tibetan calendar), and according to Yungtonpa, on the fifteenth day of the middle month of spring, and so on. Although there are many other views, here, the tradition that primarily holds the fifteenth day of the Saga month in the last month of spring is adopted. At that time, near the city of Rajgir in the land of the giants, under a pair of Sala trees, with his right side down in the lion's posture, he urged those disciples with permanent marks to feel weary, and because I and other disciples without merit did not have the opportunity to see the body of the all-knowing one, he demonstrated the act of complete nirvana. At that time, many unnecessary signs appeared. It is said that immediately after that, eighty thousand Arhats also passed into nirvana. At that time, the great Elder Kashyapa, residing in Rajagriha, knowing that the Teacher had passed into nirvana, grieved and, together with his retinue, went to the presence of the Buddha's relics and paid homage to the undamaged body. Like the cremation of a Chakravartin king, the relics needed to be divided into eight parts, to be given separately to gods, nagas, and humans as objects of offering, etc. This is the deed of passing into nirvana, which is the twelfth deed. After that, the order of the three councils and the lineage of the doctrine, etc., should be learned in detail elsewhere. Thus, there is a need to briefly mention the deeds of the Teacher. As it is said in the Compendium: As many rivers flow in this Jambudvipa, Which produce flowers, fruits, medicines, and forests, The abode of the Naga king and Naga lords residing in Anavatapta, That is the power and glory of the lord of the Nagas. As many victorious Shravakas teach the Dharma, And expound and possess knowledge and proclaim accordingly, Superior, noble, bringing happiness and obtaining its fruit, All these are the power of the Sugata.