Chinese
做完之后，对地方长官说：“我的身体非常不舒服，请给我一位医生。”请医生诊治后，医生说：“这好像是您的气息。”医生说脉象平稳，难以诊断，禀告地方长官后，地方长官也不舒服，于是依次进行了药物治疗、仪轨、驱魔等。进行了占卜、星算等，显示出如果修行佛法就能活，否则就活不了等。询问了其中的缘由，准许了一年的时间。我想这个病不太可能好转，所以请求去各处朝圣。地方长官说：“先保重一年的身体，之后再商议。”在此期间，严守闭关，只祈祷度母和莲花生大师，因此显现了慈悲。一年闭关结束后，地方长官说：“您无论如何也不听劝，而且已经发过誓言，不能违背誓言。朝圣的必要性不大，去卫藏的贡嘎，精通学习金刚橛的仪轨。这里肯定会有喇嘛来，不要减少对喇嘛的供养。”乌孜巴喇嘛对地方长官说：“一般来说，我们乌孜巴的僧人，也必须完成两套僧衣。教法方面，是宁玛的经和伏藏，特别是玛哈瑜伽、阿努瑜伽、阿底瑜伽三部，寂怒金刚橛三法，母续、怙主、玛三法等，需要广博而高深的闻思。”按照这样，在二十一岁时，地方长官赐予了僧衣、珊瑚、两串琥珀念珠、一百二十颗珍珠念珠、十件蓝色卷绸、五十匹卡夏布、二十匹绸缎等。说：“用这些来准备一年的资具，对这些进行宁玛派密法的闻思修，务必精通，通达经论，穷尽所有书籍。”于是前往卫藏，前往乌巴隆。拜见了堪布嘉赛曲杰，只是听闻了一些佛法。在曲瓦尼布，依止了传承优良的巴桑的莲足，从龙年十月初八到霍尔月十一月初五，听闻了密集金刚大坛城的六十五种成熟灌顶、传承、经文、口诀和实践。此外，还听闻了祖尔哈姆嘉瓦巴桑的法
English
After doing that, he said to the local official, "My health is very bad. Please give me a doctor." After asking the doctor to diagnose and treat him, the doctor said, "This seems to be your breath." The doctor said that the pulse was stable and difficult to diagnose, and reported to the local official. The local official was also uncomfortable, so he successively performed drug treatments, rituals, exorcisms, etc. Divination, astrology, etc. were performed, and it showed that if you practice the Dharma, you will live, otherwise you will not live, etc. When asked about the reason, he was granted a year's time. I thought this disease was unlikely to get better, so I asked to go on pilgrimage everywhere. The local official said, "Take care of your health for a year first, and then discuss it." During this period, he strictly observed retreat, and only prayed to Tara and Padmasambhava, so compassion manifested. After the one-year retreat ended, the local official said, "You won't listen to advice no matter what, and you have already made a vow, so you can't break the vow. Pilgrimage is not very necessary. Go to Gongkar in Ü-Tsang and learn the Vajrakilaya rituals proficiently. There will definitely be a lama coming here, don't reduce the offerings to the lama." Lama U-tsepa said to the local official, "Generally speaking, our U-tsepa monks must also complete two sets of monastic robes. In terms of Dharma, it is the Nyingma scriptures and terma, especially the three yogas of Mahayoga, Anuyoga, and Atiyoga, the three practices of peaceful and wrathful Vajrakilaya, the Mother Tantra, Mahakala, and Mar three practices, etc., requiring extensive and profound study and contemplation." According to this, at the age of twenty-one, the local official gave monastic robes, coral, two strings of amber rosaries, one hundred and twenty pearl rosaries, ten blue rolled silks, fifty pieces of kasha cloth, and twenty pieces of silk, etc. He said, "Use these to prepare for a year's supplies, and study and practice the Nyingma secret Dharma on these, be sure to master it, understand the scriptures, and exhaust all the books." So he went to Ü-Tsang and headed to U-pa Lung. He met Khenpo Gyalsay Choje and only heard some Dharma teachings. In Chuwar Nyibuk, he relied on the lotus feet of Palzang, who had an excellent lineage, and from the eighth day of the tenth month of the Dragon year to the fifth day of the eleventh month of the Hor month, he heard the sixty-five ripening initiations, transmissions, scriptures, instructions, and practices of the great mandala of the Guhyasamaja Tantra. In addition, he also heard the teachings of Zur Ham Gyalwa Palzang.
Chinese
以前有个叫根嘎尼玛的大学者，是本妥巴。因为以学者的自负去驳倒他人，这样的业果导致他对一切佛法都觉得容易，但外缘很多。恩情越大，怨恨越多。听他话的人很少。从现在开始，如果一心一意在适合生木虎的地方努力修行，就能将身体转化为光蕴，如果能讲说和著作显密经论，就能成为伟大的教法弘扬者。大多数情况下，因为外缘，不得不遵循世俗的规矩，但这也会成为教法的根本。这是大乘的解脱之道。传承也会有很多，首先是顿珠多吉，然后是旺嘉多吉，然后是仁钦多吉，然后是囊哲多吉，再之后有两个不需要名字，再之后是根桑多吉，再之后是衮波列丹多吉。寿命是八十四岁。三十七岁、三十九岁、四十七岁、五十九岁、六十一岁时，各有一次障碍的险关，所以要努力修行，之后就不会再转世，会在奥明净土聚集在一起。这个秘密的佛法能带来巨大的利益。很难建立讲修的教法。施主有一个障碍的险关，认为是修行道路上的身体。应该去拜见雅隆唐东嘉波，能成就伟大的事业。他说，要下定决心，认真修行十三年。他说，这些都作为加持的缘起带走，是莲花生大师的像、黄纸、誓言物、铁橛、帽子、邬金仁波切和措嘉的十三根头发，还有他自己的头发，以及其他无数的加持之物，详细地给予了内外秘密的指示。做了百次顶礼和绕行后离开。向祖尔哈姆嘉瓦贝桑等每一位上师请求加持、范本、誓言物，并详细地给予了所有的教诲。先派遣了迎请者带着经书。尊者自己前往巴钦瑞沃切，去拜见成就者唐东嘉波。当时，成就者正在闭关，一年中与上师的身语意相见，之后只见面身，再之后身语都不见面。到了见面身的时候，白天见到了脸的坛城，并给予了食物，这就是口头教诲。
English
In the past, there was a great scholar named Kunga Nyima, who was a Pentopa. Because of the karmic result of refuting others with scholarly arrogance, he found all Dharmas easy to learn, but had many external obstacles. The greater the kindness, the greater the hatred. Few people listened to him. From now on, if you single-mindedly strive to practice in a place suitable for giving birth to a Wood Tiger, you can transform your body into a light body. If you can explain and compose the Sutras and Tantras, you will become a great propagator of the teachings. In most cases, due to external circumstances, you have to follow worldly customs, but this will also become the root of the teachings. This is the path of liberation of the Mahayana. There will also be many lineages, first Dondrup Dorje, then Wangyal Dorje, then Rinchen Dorje, then Nangdze Dorje, then two who do not need names, then Kunsang Dorje, then Gonpo Lekden Dorje. The lifespan is eighty-four years. At the ages of thirty-seven, thirty-nine, forty-seven, fifty-nine, and sixty-one, there will be a dangerous obstacle, so you must strive to practice. After that, you will not be reborn, but will gather together in the Ogmin Pure Land. This secret Dharma can bring great benefits. It is difficult to establish the teachings of explanation and practice. The benefactor has a dangerous obstacle, which is considered the body on the path of practice. You should go to meet Yarlung Thangtong Gyalpo, which will accomplish great deeds. He said, you must make a firm commitment to practice diligently for thirteen years. He said, take these as the auspicious objects of blessing, the image of Padmasambhava, yellow paper, samaya substances, iron pegs, a hat, thirteen strands of hair from Orgyen Rinpoche and Tso Gyal, and his own hair, as well as countless other blessings, and gave detailed instructions on the outer, inner, and secret aspects. After making a hundred prostrations and circumambulations, he left. He requested blessings, models, and samaya substances from each of the lamas, such as Zurham Gyalwa Pelsang, and gave detailed instructions to all. He first sent the inviters with the scriptures. The venerable one himself went to Palchen Riwoche to meet the accomplished Thangtong Gyalpo. At that time, the accomplished one was in retreat, meeting with the master's body, speech, and mind for one year, then only meeting the body, and then not meeting the body or speech. When it was time to meet the body, he saw the mandala of the face during the day and gave food, which was the oral instruction.
Chinese
虽然没有这样做，但在半夜时分发出声音，给予了国王十法，尼古玛六法，大手印，大悲三族，北方伏藏心髓修法，现观等所有教言传承。给予了许多未来的预言，并给予了关于寿命为一百一十三岁等的口头教诲和训诫，持续了半个月。在离开的那天，给予了三十三个寿命丸。发出“ཕུ་ཕཊཿ（藏文，无，无，无）”的声音，用手在各个方向挥动三次。一位近侍说：“你对先前积累的业力所剩下的法已经觉醒。在引导佛法和世间的障碍的险滩上，要像烧炭一样努力。在三十三和三十四岁时要好好注意。父子将在密严刹土相遇。无论去往哪个方向，都没有障碍。我说要消除你对于回自己家乡有点不高兴的病”，然后用棍子打了九下。这样就消除了心中细微的障碍。之后，前往北方，没有障碍地返回了自己的家乡洛沃。在施主面前，日夜不停地进行佛法辩论。秘密地向施主兄弟献上了幻化长寿法，古老的忿怒十尊法，上师修法，护轮乌瑟尼等灌顶和教导。之后，以供养上师的方式居住。在经历了五个月的辛劳后，抛弃了散乱，在乌孜扬本的顶端，专心致志地进行了为期五年的封门闭关。之后，为了佛法事业，进行了三年的努力。在乌孜扬建立了幻化八部的教言传承等讲修学院，弘扬了上师的功德和传记。之后，安排了讲修，再次闭关五年。在此期间，出现了显现和心识融合的征兆，可以无碍地穿过封门，手脚的痕迹可以无碍地出现，冬天闭关房里会出现五彩虹光，亲自从罗睺罗那里听法，从闭关房顶上飞到山顶去散心，冬天寒冷时只穿一件布衣也能感到温暖，供奉的药酒朵玛上会开花结果，夏天不会腐烂，冬天不会结冰，死者的神识会去哪里，活
English
Although he did not do so, at midnight, a voice arose, giving the ten laws of the king, the six laws of Niguma, Mahamudra, the three families of great compassion, the Northern Treasure Mind Sadhana, and all the instructions and transmissions of Zangthal. He gave many future prophecies and gave oral teachings and instructions about the lifespan being one hundred and thirteen years, lasting for half a month. On the day of departure, he gave thirty-three life pills. He made the sound "Phu Phat (Tibetan, none, none, none)", waving his hands in all directions three times. A close attendant said, "You have awakened to the Dharma that remains from the karma you accumulated earlier. On the treacherous path of guiding Dharma and the world, strive like burning charcoal. Be careful at the ages of thirty-three and thirty-four. Father and son will meet in Akanishta. No matter which direction you go, there are no obstacles. I will eliminate the illness of being a little unhappy about returning to your homeland," and then he hit him nine times with a stick. This eliminated the subtle obstacles in his heart. After that, he went to the north and returned to his homeland of Lovo without obstacles. In front of the patron, he engaged in Dharma debates day and night. He secretly offered the illusory longevity practice, the ancient wrathful ten deities practice, the guru practice, the protective wheel Ushnisha, and other empowerments and teachings to the patron brothers. After that, he resided in the manner of offering to the guru. After enduring five months of hardship, he abandoned distractions and single-pointedly engaged in a five-year sealed-door retreat at the top of Utsé Yangben. After that, for the sake of the Dharma activities, he made efforts for three years. He established a teaching and practice college for the teachings and transmissions of the illusory eight classes in Utsé, and promoted the virtues and biographies of the previous gurus. After that, he arranged for teaching and practice and again entered retreat for five years. During this time, signs of the merging of appearance and mind appeared, he could pass through the sealed door without obstruction, the traces of his hands and feet could appear without obstruction, five-colored rainbows would appear in the winter retreat room, he would personally listen to the Dharma from Rahula, he would fly from the top of the retreat room to the top of the mountain to relax, he would feel warm even when wearing only a cloth garment in the cold winter, flowers and fruits would ripen on the offered medicine, alcohol, and torma, they would not rot in the summer, they would not freeze in the winter, where the consciousness of the dead goes, the liv
Chinese
清楚地了解所有好坏之处，当叔叔格西为他闭关修行提供服务时，他说，所有地方人民，无论好坏，都在谈论这些行为。他的身体也时而显现五彩光芒，展示了以五蕴等形式排列的各种神变。所有的鸟类和野生动物都看到了他轻松地待在门洞的入口处。那时，地方首领兄弟将他们的侍从僧侣全部献给了民众。将属于近亲的十三个城镇免税，并给予年长者。在金刚岗建造了一座有八十根柱子和净室的大殿。召集了属下的汉族官员的三个儿子，让他们进入佛门。不应自以为是地说，宁玛派密法比汉传佛教更深奥。因为所有的经、续都汇集于此，而它们的精髓就是生圆双运。由于具备所有直说、隐说、权说和密意，所以必须尽力弘扬。喇嘛也应发广大菩提心，因为这是上师供养的传承，也是佛法的命脉，就像神族和娑罗树一样，一旦断绝就无法恢复。因此，要辨别家族的好坏，也要立家族之子。他们问应该提供什么服务。昆炯林巴的预言应验了，他承诺讲经说法。他坚决请求不娶妻，并在猴年闭关修行。地方民众也对亚耶赞德和军官达拉卡切，以及官员仲策桑三人给予了许多认可。三位妃子也表示赞同，并说佛爷堪布不必担心年老体衰。在世俗和佛法两方面，都需要为自己和他人着想。经续中多次提到要立传承所有经教和口诀的家族之子，所以必须要有理解能力，他再三强调。在十三天里，他修持了女神夏玛纳，通过观察缘起，发现必须生育后代。在他四十一岁时，他娶了来自卓译师家族的琼巴坚为妻，并进行了心意鉴定。举行了生育后代的仪式，正如昆炯林巴的预言一样，毫无差错地应验了。大儿子顿珠多吉成为了杰出的医学专家。第二