English
Clearly understanding all good and bad, when the uncle Geshe provided service for his retreat, he said that all the local people, good and bad, were talking about these actions. His body also occasionally manifested five-colored light, displaying various miracles arranged in the form of the five aggregates, etc. All the birds and wild animals saw him easily staying at the entrance of the doorway. At that time, the local chief brothers offered all their attendant monks to the people. Thirteen towns belonging to close relatives were made tax-free and given to the elders. A temple with eighty pillars and a clean room was built at Vajra Gang. The three sons of the subordinate Han officials were summoned and allowed to enter the Buddhist path. One should not be arrogant and say that the Nyingma secret mantra is deeper and more special than the vast Han tradition. Because all the scriptures and tantras are gathered here, and their essence is the union of generation and completion stages. Since all direct, indirect, provisional, and hidden meanings are present, one must strive to promote it greatly. The Lama should also generate great Bodhicitta, because this is the lineage of Guru Yoga and the lifeblood of the teachings, like the divine race and the Sala tree, which cannot be restored once severed. Therefore, one must discern the good and bad of the family and also establish a family son. They asked what service should be provided. The prophecy of Kunkyong Lingpa came true, and he promised to teach and listen to the Dharma. He firmly requested not to marry and stayed in retreat in the Monkey year. The local people also gave much approval to Yaye Tsendhe and the officer Dara Khache, and the official Trung Tsesang. The three consorts also agreed and said that the Dharma Lord Khenpo need not worry about old age and weakness. In both secular and Dharma matters, one needs to think of oneself and others. It is mentioned many times in the scriptures and tantras that a family son should be established to inherit all the teachings and oral instructions, so there must be understanding, he repeatedly emphasized. For thirteen days, he practiced the goddess Shramaneri, and by observing the auspicious connections, it became clear that offspring must be produced. At the age of forty-one, he married Chrumpa Gyen from the Dro Lotsawa family, after examining her suitability for spiritual practice. The ceremony for producing offspring was performed, and as predicted by Kunkyong Lingpa, it came to pass without error. The eldest son, Dondrup Dorje, became an outstanding medical expert. The second
Chinese
伊喜旺嘉多吉是阿里的大班智达，他的传记将在后面略作讲述。其后的仁钦多吉具有纯洁的意愿，成为民众的领袖，并且对正法也充满信心。其后的囊哲多吉，同样受了比丘戒，并且精通讲经和修行，因此究竟了大手印和大圆满的见地。其后的两个孩子，正如授记所说“不需要名字”，从小就去世了。其后的根桑多吉专注于实相本身，因此找到了道路。其后的衮波列丹多吉是伟大的持明者阿里巴，他的传记也将在后面讲述。如此，正如衮炯林巴的预言，这些种姓之子也诞生了。在乌孜和玛塘伦珠巴吉曲丁寺等寺院中，为了教法和众生的利益，他们以讲经、听闻、思维、禅修和实修等多种方式，致力于护持、弘扬和传播宁玛派的珍贵教法。正如《成就生起次第》中所说：“在洛沃玛塘曲丁寺，蒋扬仁钦坚赞达到了所有智者和成就者的顶峰。”以及《旺江》中所说：“以甘露般的灌顶成熟了心续，亲见了文殊阎魔敌的尊容，列丹衮波化现为他的儿子，以慈悲将顽劣者度入法界，他就是蒋扬仁钦坚赞。”因此，他还做了许多关于未来的预言。有一次，他对施主说：“我四十二岁之前，记得阿里各种各样的高低长短的事情。现在大约十六年后，会有许多来自蒙古等地的语言来到西藏。大地会震动，人们的行为也会改变。他们会放弃密宗的禅修和实修，转而寻找在政府部门中谁的地位更高。山上的雾也会变小。以前这里不下冰雹，但后来会像鸡蛋一样大。那时，没有人会听我的话。如果听我的话，就必须建立讲修，必须做这样的仪轨，必须以这样的方式去做。”这些话语也带着一种似乎非常关心政府事务的语气，不仅仅说了一次，而是反复地重复。
English
Ishi Wangyal Dorje was indeed the great Pandit of Ngari, and his biography will be briefly discussed later. After him, Rinchen Dorje, possessing pure intention, became the leader of the people and was also full of confidence in the sacred Dharma. After him, Nangdze Dorje, likewise, took the full ordination and was certain in teaching and practice, thus perfecting the view of Mahamudra and Dzogchen. After him, two children, as prophesied, "do not need names," passed away from a young age. After him, Kunzang Dorje, striving solely for the nature of reality, found the path. After him, Gonpo Lekden Dorje was the great Vidyadhara of Ngari, and his biography will also be discussed later. Thus, as prophesied by Kunkyong Lingpa, these sons of the lineage were also born. In monasteries such as U-tse and Mathang Lhundrup Palgyi Choding, for the benefit of the teachings and beings, they diligently engaged in upholding, propagating, and spreading the precious early translation teachings through various means of teaching, listening, contemplation, meditation, and practice. As it is said in the 'Ngodrup Kulchik': "In Lowo Mathang Choding Monastery, Jamyang Rinchen Gyaltsen reached the pinnacle of all scholars and accomplished ones." And as it is said in the 'Wangjang': "He matured the mindstream with the nectar of empowerment, beheld the face of Manjushri Yamantaka, Lekden Gonpo emanated as his son, with compassion liberated the unruly into the expanse, that is Jamyang Rinchen Gyaltsen." Therefore, he also made many predictions about the future. Once, he said to the patron: "Before I reached the age of forty-two, I remembered many different heights, lengths, and breadths of Ngari. Now, about sixteen years later, many languages from Mongolia and other places will come to Tibet. The great earth will shake, and people's behavior will also change. They will abandon the meditation and practice of secret mantra and instead seek who has the higher position in the government departments. The fog on the mountains will also become smaller. Previously, there was no hail here, but later it will come like eggs. At that time, no one will listen to me. If they listen to me, they must establish teaching and practice, they must do such rituals, they must do it in such a way." These words were also spoken with a tone that seemed very concerned about government affairs, not just once, but repeatedly.
Chinese
都被魔所覆盖，怎么会有蒙古人来呢？最初只有格萨尔时期发生的故事。如果建立讲修，知道他自己的优点就会说出来。还宣称供养仪轨都是吃的借口，因此变得漠不关心。之后，如三世无碍地显示规律一样，过了十六年，蒙古人第一次出现在芒域。之后，牛年发生了可怕的地震，一年发生了三十多次，所有人都认为世界末日来临了。那时，大多数人也不记得佛法，宰杀所有家畜来吃，无节制地喝酒等，行为变得恶劣，如先前预言的那样。那时，人们的心识变得难以转变，难以听从，但这位上师以大悲心无法忍受，在那一年也这样说道：今年以这个地方为主，一定会发生一些毁灭性的地震。会有强烈的冰雹，不要去陡峭的山上，不要住在高大的房子里。在大地震发生前的三个月，对地方首领等进行了指示。尊者自己也新建了一间矮房和一个帐篷，住在那里，并对所有人说：喂，你们，会有很大的变化，要皈依三宝，努力行善和进行供养仪轨。当被问及原因时，他说：如果有人听我的话，我会给予所有的成就，但儿子和弟子都不听。说出了令人失望的话。之后，在牛年五月初五的黎明，尊贵的上师亲自严厉敦促说：今天寺庙上下所有人都出去！不听从的人会有大灾难，要明白！这样说着，太阳刚升起，他自己也带着坐垫去了田野，过了一会儿，发生了难以忍受的、天翻地覆般的五次大地震，许多人被活埋，许多寺庙和都城被摧毁。当寝宫也快要倒塌时，他大声说道：三世的上师、本尊、勇士、空行母、护法神，我，各位上师的教言
English
were covered by demons. How could the Mongols come? At first, there were only stories of the time of Gesar. If teaching and practice were established, knowing his own advantages, he would speak out. It was also proclaimed that the offering rituals were just excuses to eat, and therefore they became indifferent. After that, as the law was shown without obscuration in the three times, after sixteen years, the Mongols first appeared in Mangyu. After that, in the year of the Ox, terrible earthquakes occurred, more than thirty times in a year, and everyone thought the end of the world had come. At that time, most people did not remember the Dharma, slaughtered all the livestock to eat, drank immoderately, and their behavior became bad, as had been prophesied before. At that time, people's minds became difficult to transform and difficult to listen to, but this master could not bear it with great compassion, and in that year he also said: This year, mainly in this area, there will definitely be some devastating earthquakes. There will be strong hail, do not go to steep mountains, do not live in tall houses. Three months before the great earthquake, instructions were given to local leaders and others. The venerable one himself also built a low house and a tent, and lived there, and said to everyone: Hey, you guys, there will be great changes, take refuge in the Three Jewels, and strive to do good deeds and perform offering rituals. When asked why, he said: If anyone listens to me, I will give all the accomplishments, but my sons and disciples do not listen. He spoke words of disappointment. After that, on the dawn of the fifth day of the fifth month of the year of the Ox, the venerable master himself urged sternly: Today, everyone in the monastery, above and below, get out! Those who do not listen will have great disasters, understand! Saying this, as the sun rose, he himself took his cushion and went to the field, and after a while, five unbearable, earth-shattering earthquakes occurred, many people were buried alive, and many monasteries and capitals were destroyed. When the sleeping quarters were also about to collapse, he said loudly: Gurus of the three times, yidam deities, heroes, dakinis, Dharma protectors, I, the instructions of all the holy gurus
Chinese
如果现在确实是标准，我的这个教法传承也是无垢且可靠的。一般来说，不要给众生带来剧烈的痛苦。特别是对于与我相关的眷属，包括父母、子女、以及弟子们，还有我的寺庙，以及三宝所依，请守护他们，不要设置障碍。如果不是这样，如果我的上师和他的所有预言，以及我的这个教法传承不是完全清净的，那就让一切都消失吧！念诵多次“ཕཊཿཕཊཿཕཊཿཕཊཿ（藏文，梵文天城体，फट् फट् फट् फट्，phaṭ phaṭ phaṭ phaṭ，啪 啪 啪 啪）”之后，原本像莲花一样裂开的寝宫也合拢了，即使整个地区都被摧毁成灰烬，寝宫、神殿、寺庙的僧舍等所有建筑的屋顶只是互相交错，并没有倒塌。再次出现裂缝的地方也立刻合拢了。相关的施主、僧侣和弟子等眷属也没有任何障碍，这真实的话语显现出来，这真是比其他奇迹更殊胜啊！此外，还有一位名叫仲·沃色（Drung Ozer）的住持和一位名叫措律·巴姆（Tsultrim Palmo）的比丘尼，他们去自己的田地里乞讨食物时，在藏勒（Tsang Le）的峡谷遇到了地震。在峡谷的视线范围内，前面有六个人，后面有五个人，四只骡子和一头牦牛，都被崩塌的岩石砸死了。他们两人一心祈祷“蒋扬·仁钦坚赞（Jamyang Rinchen Gyaltsen）垂念”，结果没有任何损伤地出来了。这是出自昂热班禅仁波切（Ngari Panchen Rinpoche）的教言。因此，拥有智慧、慈悲和力量三者的自在者，精通且成就自在的真正意义上的蒋扬·仁钦坚赞·华桑波（Jamyang Rinchen Gyaltsen Pal Sangpo），被衮炯林巴（Kunkyong Lingpa）预言寿命为八十四岁，而杰·唐东嘉波（Je Thangtong Gyalpo）预言为一百一十三岁。实际上，他肯定会活到一百一十三岁的理由是，他对种姓之子列丹杰（Lekden Je）说，父亲和儿子的寿命相同，并且说：“我从八十四岁或一百一十三岁开始，将进入普贤王如来的境界。”正如他所说的那样，持明者（Rigdzin Je）活到了一百一十三岁，因此父子两人都肯定会这样。这个论证成立，因此在这个世间，讲修和圆满一生之后，在一百一十三岁时，勇士和空行母的聚
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If now it is indeed standard, may this Dharma lineage of mine also be immaculate and reliable. In general, do not inflict severe suffering on sentient beings. In particular, protect the retinue dependent on me, including parents, children, and disciples, as well as my monastery and the three supports, without creating obstacles. If this is not true, if my lama and all his prophecies, and this Dharma lineage of mine are not completely pure, then let everything vanish! After reciting "PHAṬ PHAṬ PHAṬ PHAṬ (Tibetan, Devanagari, फट् फट् फट् फट्, phaṭ phaṭ phaṭ phaṭ, crash crash crash crash)" many times, the sleeping chamber, which had split open like a lotus, closed again, and even though the entire region was destroyed to ashes, the roofs of the sleeping chamber, the temple, the monastic residences of the monastery, etc., only intertwined with each other and did not collapse. A crack that appeared again also closed immediately. The dependent retinue of patrons, monks, and disciples also had no obstacles, and this truthful word manifested, which is more extraordinary than other miracles! Furthermore, a sthavira named Drung Ozer and a nun named Tsultrim Palmo went begging for food in their own fields and encountered an earthquake in the Tsang Le gorge. Within sight of the gorge, six people in front and five people behind, four mules and one yak, were all killed by falling rocks. The two of them prayed single-mindedly, "Jamyang Rinchen Gyaltsen, have mercy!" and emerged without any harm. This comes from the teachings of Ngari Panchen Rinpoche. Therefore, Jamyang Rinchen Gyaltsen Pal Sangpo, the master of wisdom, compassion, and power, the learned and accomplished master, the true Jamyang, was prophesied by Kunkyong Lingpa to live to eighty-four years, and by Je Thangtong Gyalpo to live to one hundred and thirteen years. In reality, the reason why he would definitely live to one hundred and thirteen years is that he said to his son Lekden Je that the life spans of father and son are the same, and said, "From eighty-four or one hundred and thirteen years, I will go to the realm of Samantabhadra." As he said, Rigdzin Je lived to one hundred and thirteen years, so it is certain that both father and son would do so. This argument is established, so in this world, after teaching, practicing, and completing his life, at the age of one hundred and thirteen, the assembly of heroes and dakinis