Chinese
迎接他，前往奥明大会聚集的坛城的主宰处，并在诸佛刹土以种种化身调伏众生。从天族光明种姓中化现的舞姿，如智者成就大海之轮的转变，作为前译教法的唯一命脉，向蒋扬曲吉嘉波您顶礼。起初，广泛依止上师，进行闻思；中间，弘扬讲修教法的阳光；最终，如空行坛城主尊之姿，展现种种化身之舞的黑汝嘎。虽然此地成就的上师众多，但唯有您成为智者成就的衡量标准。以伟大的事业成办教法和众生的利益，愿我成为像您一样不懈怠的怙主。如是说。如此，虽是无与伦比的恩德之至尊赐予种姓之子班禅兄弟，但传承之主必须是持明上师。然而，兄长阿里班禅本身也是弟弟列丹协的依止上师之主，并且对整个教法恩德极大。因此，此处虽不需要真实的传承方式，但为了追随信仰，略微讲述一下传记。诞生地是洛沃玛塘的伦珠秋丁，父亲是至尊蒋扬仁钦坚赞，母亲是卓姆仲巴坚。种姓等已在前文述及，故此处无需赘述。当其入胎时，父亲将其视为天神并进行灌顶等。班禅本人在口述传记偈颂中说：成就者之王金刚持，阿里之持咒者具知见，彼之七代传承之，最初之后出生之时，十种奇妙之兆众所周知，享受安乐七年，八岁之前在母亲的子宫里，于彼处安住之际，化为天神之身，威力之灌顶，如法获得灌顶和加持。如是说。在火阴羊年诞生时，授记和命名的方式也在其中说到：贤劫之士成就者之，持明国王之子
English
He was greeted and proceeded to the master of the mandala where the Ogmin Great Assembly gathered, and in the Buddhafields, he tamed sentient beings with various manifestations. The dance that emanated from the lineage of the clear light of the gods, like the transformation of the wise and accomplished ocean's wheel, as the sole lifeline of the early translation teachings, I prostrate to Jamyang Chökyi Gyalpo. Initially, he relied on many masters and engaged in listening and contemplation; in the middle, he spread the sunlight of the teachings of explanation and accomplishment; finally, like the main deity of the Dakini mandala, Heruka who performed various dances of manifestation. Although there are many accomplished masters in this land, you alone have become the measure of the wise and accomplished. By accomplishing the benefit of the teachings and beings with great deeds, may I become a protector like you who is not懈怠. Thus he spoke. Thus, although it was bestowed upon the lineage son Panchen brothers by the incomparable kindness of the venerable one, the main lineage holder must be the vidyadhara master. However, the elder Ngari Panchen himself was also the main spiritual guide of his younger brother Lekden Zhap, and he was extremely kind to the entire teachings. Therefore, although the actual method of transmission is not necessary here, in order to follow the faith, I will briefly discuss the biography. The birthplace is Lhundrup Chöding in Lowo Mathang, the father is Jetsun Jamyang Rinchen Gyaltsen, and the mother is Drolcham Trompa Gyen. The lineage etc. has been mentioned above, so there is no need to repeat it here. When he entered the womb, his father regarded him as a deity and performed initiations etc. Panchen himself said in the verses of the oral biography: Vajradhara, the king of siddhas, the mantra holder of Ngari, with knowledge and realization, of his seven-generation lineage, at the time of being born after the first, ten miraculous signs were known to all, enjoying happiness for seven years, before the age of eight in the mother's womb, while dwelling in that state, transforming into a divine body, the powerful initiation, received the initiation and blessings properly. Thus he said. When he was born in the Fire Female Sheep year, the way of prophesying and naming is also mentioned in it: The son of the vidyadhara king, the fortunate being of the accomplished one
Chinese
八的。 持有莲花部的标志。 摆脱疑惑，持有这个名字。 从莲花部中，大权得胜。 金刚萨埵，普贤。 将名声的胜幢树立于四面八方。 不要忘记，记在孩子的心里。 母亲您也是卓敦译师。 具有无与伦比的善知识传承。 具有空行母的标志的。 请对那个意义本身进行解脱，这样说。 以及，八岁时受居士戒，听闻许多发心灌顶。父亲显现为坛城的主尊等，是这样的。从那里面说：八岁的时候，授予居士戒。 以发心戒律调伏相续后， 诸续部的国王《名号赞》和， 幻化之王金刚萨埵。 进入寂怒的大坛城。 饮血之王，真实意。 具有六和八的自性。 同样地，五十八。 具有二十的自性，具有眷属。 进入十八火九等。 领受所有续部、教言和口诀。 见到坛城的主人父亲。 从内心深处满足了虔诚的念头。 以及，九岁的时候，认识心性。 见到一次无有法的法主。 听闻经部幻化和心部精髓。 以及，十岁的时候忆念死亡。 对一切显现皆无真实。 对执着实有的所有。 生起如水般的无量悲心。 等等这样说。十一岁时闻思续部，十二岁时进行讲说的情形也是在那里面说：十一岁的时候，续部母。 很好地确定了讲修的定解后， 对幻化根本续和秘密藏。 印度的论师色嘎的。 讲说注释和许多印度典籍和， 永敦的 टीका 等。 大部分在七个月里掌握。 特别是具有特点的《意集经》。 大部分都背诵下来了。 以及，十二岁的时候，在母亲方面的。 贤哲聚集的中央。 上师和弟弟我三人。 放在法座上，升起绸缎伞盖。 连经文一起，进行了新的讲说。 以及，那时也出现了不可思议的征兆。那时
English
Of eight. Holding the sign of the lotus family. Free from doubt, hold this name. From the lotus family, the great power prevails. Vajrasattva, Samantabhadra. Holding the victory banner of fame in all directions. Do not forget, keep it in the child's mind. Mother, you are also Droton Lotsawa. Possessing an incomparable lineage of spiritual friends. Possessing the sign of the Dakini. Please liberate that very meaning, he said. And, at the age of eight, he took the lay vows and heard many initiations of generating the mind of enlightenment. His father appeared as the main deity of the mandala, etc., it is like that. From that, it says: At the age of eight, he was given the lay vows. After taming the mind-stream with the vows of generating the mind of enlightenment, The king of all tantras, the "Nomenclature" and, The king of illusion, Vajrasattva. Entered the great mandala of peaceful and wrathful deities. The king of blood drinkers, Yangdak Thuk. Having the nature of six and eight. Similarly, fifty-eight. Having the nature of twenty, having retinue. Entered eighteen fire nine etc. Received all the tantras, agamas, and instructions. Saw the father as the master of the mandala. Satisfied from the depths of his heart with the thought of devotion. And, at the age of nine, he recognized the nature of mind. Saw once the Dharma Lord of no Dharma. Heard the Sutra of Illusion and the Heart Essence of the Mind. And, at the age of ten, he remembered death. To all appearances that are without truth. To all clinging to the belief in reality. Limitless compassion arose like water. Etc., he said. At the age of eleven, he studied and contemplated the tantras, and the circumstances of giving teachings at the age of twelve are also mentioned there: At the age of eleven, the Tantra Mother. After thoroughly establishing the definitive understanding of explanation and practice, On the Root Tantra of Illusion and the Secret Essence. Of the Indian teacher Seka. The commentary and many Indian texts and, The टीका of Yungton, etc. Mostly mastered in seven months. Especially the Sutra of the Gathering of Intentions, which has special characteristics. Mostly memorized. And, at the age of twelve, in the midst of the mother's side. In the center of the gathering of scholars. The master and the younger brother and I, the three. Placed on the throne, raised silk umbrellas. Together with the scriptures, gave a new teaching. And, at that time, incredible omens also appeared. At that time
Chinese
像酥油之海般沸腾。在朵作（藏文）回遮之时，地面上，一拃也不触及，在虚空中。忿怒尊的军队和眷属们。向魔军的方向，抛掷朵作食子。日夜思维能忍的教法。长久舍弃血肉的供养。教导自己的眷属修持六字真言。多次进行斋戒和布萨。六道众生的引导者观世音。获得七次亲见尊颜的景象。进行三年禁语的誓言。对无与伦比的智者成就者们。顶礼、请法并修持。一年中，对上师密集金刚的。诀窍，一次请求一次修持。像这样说了许多，我仅仅是撷取其中最重要的部分来写。此外，依止众多圣者听闻佛法的方式。也比偈颂的后续内容更多。听闻集经灌顶的方式也是。在那里面说：从经续的教证中解释和结合。坛城的仪轨和灌顶。九乘之王集经灌顶。事业之续王金刚橛听闻。心智也达到了安乐的程度。父亲也是桑吉多杰羌（藏文：སངས་རྒྱས་རྡོ་རྗེ་འཆང་，梵文天城体：，梵文罗马拟音：，汉语字面意思：圆满佛金刚持）。饮血之王彻底断绝。像这样，特别是修持噶举八大法行。对根本书也再三强调。十六岁时，阿罗汉。贤善之王秋丹桑（藏文）。说他是无与伦比的上师。我便前往他的座前。在法座之王扎嘎（藏文）的。中间洲见到他，便昏厥了。像这样是依止上师的方式。此外，之前从回遮夏布（藏文）开始就显示了许多成就的征兆。在十六岁这年，安立殊胜成就征兆的方式也是在那里面说：在扎玛（藏文）的湖中装死。用雾林的水擦拭身体。像鸟一样在拉隆（藏文）的岩石上飞翔。像猫一样钻进有缝隙的岩石。在有头岩石的侧面奔跑。朋友喜饶僧格（藏文）和喜饶华桑（藏文）、嘉瓦桑波（藏文）三人。江嘉（藏文）和喇嘛仁僧巴（藏文）。一些男女说我是成就者成就者。在那里我不接受成就者的名号。仅仅是听闻修持佛法的体验而已。如果没有证悟无有意义转变的
English
Boiling like a sea of ghee. During the time of Torma (Tibetan) reversion, on the ground, not even a span touching, in the empty space. The wrathful king's army and retinue. Towards the direction of the demon army, throwing the Torma offering. Day and night contemplating the doctrine of endurance. Abandoning the offering of flesh and blood for a long time. Teaching my retinue to practice the six-syllable mantra. Performing fasting and Uposatha vows many times. The guide of the six realms, Avalokiteśvara. Obtaining the vision of seeing the face seven times. Taking the vow of silent retreat for three years. To the incomparable wise and accomplished ones. Prostrating, requesting teachings, and practicing. For one year, to the Lama Sangdü (Tibetan). The instructions, requesting once and meditating once. Like this, I have said much, I am merely extracting the most important parts to write. Furthermore, the way of relying on many holy beings to listen to the Dharma. Is also more than the subsequent content of the verses. The way of listening to the empowerment of the Compendium Sutra is also. In that it says: From the scriptural authority of the Sutras and Tantras, explaining and combining. The ritual and empowerment of the mandala. The king of the nine vehicles, the Compendium Sutra empowerment. Listening to the Vajrakila, the king of the Tantras of activity. The mind and intellect also reached the level of bliss. The father is also Sangye Dorje Chang (Tibetan: སངས་རྒྱས་རྡོ་རྗེ་འཆང་, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: Perfect Buddha Vajradhara). The king of blood drinkers is completely cut off. Like this, especially practicing the Eight Herukas of Kagyü. Also repeatedly emphasizing the root text. At the age of sixteen, Arhat. The virtuous king Chöten Sang (Tibetan). Said he was an incomparable Lama. I then went to his seat. In the middle continent of the Dharma seat king Drakkar (Tibetan). Meeting him, I fainted. Like this is the way of relying on the Lama. Furthermore, before, from the reversion of Shawa Bü (Tibetan), many signs of accomplishment were shown. In this year of sixteen, the way of establishing special signs of accomplishment is also in that it says: Pretending to be dead in the lake of Drakmar (Tibetan). Wiping the body with the water of the misty forest. Flying like a bird on the rock of Lhalung (Tibetan). Entering the cracked rock like a cat. Running on the side of the rock with a head. Friends Sher Seng (Tibetan) and Sher Pal Gyal Sang (Tibetan), Gyalwa Sangpo (Tibetan) three. Jang Gyal (Tibetan) and Lama Rin Sengpa (Tibetan). Some men and women say I am an accomplished one, an accomplished one. There I do not accept the title of accomplished one. It is merely hearing the experience of practicing the Dharma. If one has not realized the meaning of the absence of transformation,
Chinese
如是说“示现幻化童子戏”。如今自他的一些善知识，虽说仅是阿里班禅堪布贤善，然于海上行走，如鸟般飞于岩石上，于山岩毫无阻碍如鼠般进入，在悬崖上奔跑等，比这些成就征相更殊胜的，自诩为已成就者们，似乎也没有。此外，还做了许多特别的誓言。其中说到：十七岁时立下誓言，见到僧众便顶礼，不在家乡久住超过七日，常去寂静处和山间，对于王城的城门，断绝三次往来，不做经商获利和争夺席位之事，不做丧葬仪式和担任首领，依靠乞食为生，立下修行和闻思的誓言。在各地的山岩河流，坟场和空屋鸟巢中，接受噶当派的教诲，将修行窍诀铭记于心，如法守护唯一门户的苦行，下定决心修持大圆满。如是说。此外，十八岁时，亲近阿罗汉，贤善之王法显善，在南嘉和森格扎等地，多次亲近并请教正法，将律藏和经部的部分教诲，作为心语来学习噶当派的实修，完整地请教了那若巴的教诲空行母，口耳传承和口诀，修持生圆次第的精华红教授。如是说。拜见了吉隆的圣者瓦ati，虽然有传说觉沃佛会说话，名声传遍各地，但执着于道路的征相如同梦境。如是说。那时，心中非常清楚地显现了过去印度和西藏的许多智者和成就者的转世情况，但这里只说了一些回忆家乡的情况：印度、尼泊尔、普兰、克什米尔、多波、卫藏，特别是拉堆西日，以及奇特的曲沃都浮现在脑海中。同样地，还有萨迦、布顿、夏多、夏玛、纳塘、洛扎扎布隆、雅隆、桑耶、帕尼域、恰卡、桑普、卡热、嘉玛、约布、扎多。