Chinese
然后（他们）说：“你在做什么？”（他）回答说：“我在修持。”（他们）问：“你的家乡没有修持吗？”（他）回答说：“有修持。”（他们）问：“这天空也是你的吗？”（他）回答说：“是的。”（他们）问：“土地也是你的吗？”（他）回答说：“是的。”（他们）说：“那么有什么区别呢？这里没有什么可做的，所以什么也不做，保持思想的平静，这样身体会感到舒适，内心也会感到快乐。你也应该只做那个。”（他）问：“谁教你这个的？”（他们）回答说：“我观察自己的内心，（思考）佛法从何而来？世界从何而来？妻子从何而来？（我发现）内心平静而放松。我的父亲说要娶妻，我说娶妻没有任何意义。”然后，那位瑜伽士说：“那么，你到我的地方去，修习你心中所想的那些，会有一位好上师。”（他）问：“上师做什么？”（他们）回答说：“利益众生。”（他）说：“那么，你到我家去吧，我会让牲畜免于疾病，晚上我会回来的。”就这样，（他们）就牛开始，进行了许多神圣的佛法问答。他们说：“在那样的房子里，有这样的父母，去问问他们吧，他们会给你食物，你会快乐的。”当（他）去到瑜伽士的房间时，（他们）问：“是谁教你的？”（他）讲述了之前的故事。父母说：“他是不继承我血统的标志，所以不要让他谈论佛法，想办法让他留在这里。”瑜伽士说：“现在我梦见从卫藏来了一位玛尔巴译师的转世。听到孩子们说这些话，我生起了一种前所未有的无执着的体验和乐空的证悟。他会不听我的话吗？他真的是杰尊玛尔巴的转世吗？他真的是瑜伽士的转世吗？”三位瑜伽士的朋友说：“我自然而然地产生了对善行的坚定信念。这样的孩子心中竟然生起了这样的意义。我们修行佛法，思维，但不仅没有坚定信念，反而更加困惑，这真是太神奇了！”之后，儿子和孩子们也放牧牲畜，晚上回到房间时，像往常一样与瑜伽士们交谈。
English
Then (they) said, "What are you doing?" (He) replied, "I am practicing." (They) asked, "Isn't there practice in your homeland?" (He) replied, "There is practice." (They) asked, "Is this sky also yours?" (He) replied, "Yes." (They) asked, "Is the land also yours?" (He) replied, "Yes." (They) said, "Then what is the difference? There is nothing to do here, so doing nothing, keeping the mind calm, the body feels comfortable, and the mind feels happy. You should only do that." (He) asked, "Who taught you this?" (They) replied, "I observe my own mind, (thinking) where does the Dharma come from? Where does the world come from? Where does the wife come from? (I found that) the mind is calm and relaxed. My father said to take a wife, I said there is no point in taking a wife." Then, that yogi said, "Then, go to my place, practice those things that arise in your mind, there will be a good lama." (He) asked, "What does the lama do?" (They) replied, "Benefits sentient beings." (He) said, "Then, you go to my house, I will make the livestock free from disease, and I will come back in the evening." In this way, (they) started with cows and had many sacred Dharma questions and answers. They said, "In that kind of house, there are such parents, go and ask them, they will give you food, and you will be happy." When (he) went to the yogi's room, (they) asked, "Who taught you?" (He) told the previous story. The parents said, "He is a sign that he will not inherit my lineage, so don't let him talk about the Dharma, find a way to keep him here." The yogi said, "Now I dreamed that a reincarnation of Marpa Lotsawa came from U-Tsang. Hearing those words from the children, I had an unprecedented experience of non-attachment and the realization of bliss and emptiness. Will he not listen to me? Is he really a reincarnation of Jetsun Marpa? Is he really a reincarnation of a yogi?" The three friends of the yogi said, "I naturally arose with a firm conviction in virtuous deeds. Such a child has such a meaning arising in his mind. We practice Dharma, think, but not only do we not have firm conviction, but we are also more confused, which is really amazing!" After that, the son and the children also herded the livestock, and when they returned to the room in the evening, they talked with the yogis as usual.
Chinese
之时。 在喇嘛蒋扬洛哲和父母等众多人聚集的中央，瑜伽士说道： “这位公子是佛的化身，请允许我们带到卫藏地区。 总的来说，对佛的教法，特别是对实修传承肯定有很大的利益。 如果能到洛扎玛尔巴的道场卓沃隆，也会有很多觉醒的征兆。” 这样请求之后，公子什么也没说，只是听着他们说什么。 父亲说道，说了许多理由之后，最后说：“这是我继承家业的希望。 如果按田地和财物来算，也能维持十三个儿子的生活。 我们需要掌握两种制度。 你们卫藏人也有很大的罪恶之心，所以不能给你们。 瑜伽士们如果住在各地的修行处，我会提供资助。 我的这个儿子也很开心。” 喇嘛、堪布、近侍等其他人也同样说道。 当时，小公子以偈颂说道： “有些人不记得死亡， 对田地财富眷恋执着。 有些人请求执掌政权， 我要在喇嘛热吉巴的， 座前剃度去修行佛法。” 这样说道。 之后几天，瑜伽士们也留了下来。 在与此相符地住下之后，瑜伽士们去了那个地方西边的多尔波的名为水晶山龙吟的胜乐金刚的圣地之后，公子逃跑了。 父母听到后，把他叫了回来，当时公子把他自己的东西交给了瑜伽士们，这样说道： “奇！ 瑜伽成就者们请考虑， 对无常执着为常的方式， 对虚假执着为真的方式。 现在我年幼力气也小， 无可奈何被地方的鬼神抓住。 之后长大为了与你们相遇， 用方法逃跑努力修行。 现在你们成了我道路的障碍， 这些饮食作为你们的资粮吧。” 这样说完之后，在回来的路上哭泣，夏天就在那里住下。 秋天买了必要的帽子和鞋子，与朋友格西蒋扬桑波等三人一起，晚上学习一些法行，白天
English
At that time. In the center where Lama Jamyang Lodrö and parents and many others gathered, the yogi said: "This son is an incarnation of the Buddha, please allow us to take him to the Ü-Tsang region. In general, it will definitely be of great benefit to the Buddha's teachings, especially to the practice lineage. If he can go to Drobo Lung, the seat of Lhozhag Marpa, there will also be many signs of awakening." After making this request, the son said nothing, just listened to what they said. The father said, after giving many reasons, finally said: "This is my hope to inherit the family business. If calculated in terms of fields and property, it can also support the lives of thirteen sons. We need to master both systems. You people from Ü-Tsang also have great sinful intentions, so I cannot give him to you. If the yogis live in the practice places in various places, I will provide assistance. My son is also very happy." Lamas, Khenpos, attendants, and others also said the same. At that time, the young son said in verse: "Some people do not remember death, They cling to fields and wealth. Some people request to hold power, I will at the feet of Lama Relchikpa, Shave my head and go to practice the Dharma." So he said. After that, the yogis also stayed for a few days. After staying in accordance with this, the yogis went to the Heruka's holy place called Crystal Mountain Dragon's Roar in Dolpo, west of that place, after which the son ran away. When the parents heard about it, they called him back, at which time the son handed over his own belongings to the yogis, saying: "Alas! Yogis who have attained accomplishment, please consider, The way of clinging to impermanence as permanence, The way of clinging to falsehood as truth. Now I am young and have little strength, Helplessly caught by the local ghosts and spirits. Later, when I grow up, in order to meet you, I will escape by means and strive to practice. Now you have become obstacles on my path, Let these foods be your provisions." After saying this, he cried on the way back, and stayed there in the summer. In autumn, he bought the necessary hat and shoes, and together with his friend Geshe Jamyang Sangpo and two others, he learned some Dharma practices at night, and during the day
Chinese
父母没有察觉的情况下，他为了佛法的资粮而变卖花朵，从中获得了一些钱，用一半买了一只羊，一半买了盐和酥油。他用三个朋友的粮食买了法衣等物品。在某个初十，他在喇嘛乔达·尊珠桑布的房子里准备宴席。儿子亲自从头顶请来了二十五位大喇嘛和堪布。父亲问他这是为什么，他说：“我要做一个盛大的初十法会，种下广大的愿望，把我所有的财产都彻底布施出去，然后我就要修行佛法了。” 父亲听后晕倒了，堪布和弟子们扶起他并安慰他。父亲说道：“我们是高贵的家族，血统纯正。” 最后，他说：“这个子孙将会成为家族的遗孤，有这样邪恶的想法真是太可悲了！” 他反复哭泣，以至于法会都无法进行。这时，一位名叫堪布巴的人说：“今天是个好日子，应该举行法会，积累资粮，剃发也没有关系。等他十八岁左右再蓄发也可以。俗话说，‘暂时让孩子疯狂一下’，就让他高兴吧。” 堪布提出了这个建议，父亲也得到了安慰。初十法会盛大举行。开始剃发时，五把剃刀都不锋利。父亲说：“一定是我的男神不高兴了。” 于是只剪了一点头发，说这样就算完成了仪式，并取名为释迦邦。持守三皈依的戒律是由喇嘛蒋扬·洛哲赐予的。儿子因为没有完全剃光头发，那天晚上心里不舒服，于是从头顶拿出一只羊腿和一块十五尺长的布，献给了住在尊者确炯·楚臣的喇嘛，并讲述了之前发生的事情。那位喇嘛说：“你不能出家，你是地方上的大官。我还想把我的侄女嫁给你。” 儿子说：“喇嘛和父母都不高兴，为了修行佛法，连头发都剃不掉，这是什么恶业啊？” 喇嘛说：“不是这样的，你是化身。喇嘛蒋扬·洛哲虽然很好，但你需要一位有见地的人来为你剃发。昨天我的梦里
English
Without his parents noticing, he sold flowers for the sake of Dharma resources, and from what he earned, he bought a sheep with one half and salt and butter with the other half. He bought Dharma robes and other items with the grain of three friends. On a certain tenth day, he prepared a feast in the house of Lama Chöda Tsöndru Zangpo. The son himself invited twenty-five great lamas and abbots from his head. When his father asked him what this was for, he said, "I am going to hold a grand tenth-day ceremony, plant great aspirations, and completely give away all my possessions. Then I will practice the Dharma." Upon hearing this, his father fainted, and the abbot and disciples helped him up and comforted him. The father said, "We are a noble family with a pure lineage." In the end, he said, "This descendant will become the last of our lineage. It is so sad to have such a perverse idea!" He wept repeatedly, so much so that the ceremony could not be performed. Then, a person named Abbot Bar said, "Today is an auspicious day, so it is appropriate to hold the ceremony, accumulate merit, and it doesn't matter if he shaves his head. He can grow his hair back when he is about eighteen years old. As the saying goes, 'Let the child be crazy for a while,' so let him do as he pleases." The abbot made this suggestion, and the father was also comforted. The tenth-day ceremony was held grandly. When they started to shave his head, five razors were not sharp. The father said, "Surely my male deity is not pleased." So they cut off just a little hair, saying that this would complete the ritual, and he was named Shakya Bum. The vows of taking refuge in the Three Jewels were given by Lama Jamyang Lodrö. Because the son's hair was not completely shaved, he felt uneasy that night. So, from his head, he took a leg of lamb and a fifteen-cubit-long piece of cloth and offered them to the lama residing at Jetsun Chökyong Tsultrim, and told him about what had happened before. That lama said, "You cannot become a monk, you are a great local official. I also intend to give you my niece." The son said, "Neither the lama nor my parents are pleased. I can't even shave my head to practice the Dharma. What bad karma is this?" The lama said, "It's not like that. You are an emanation. Although Lama Jamyang Lodrö is good, you need someone with insight to shave your head for you. Last night in my dream
Chinese
梦见一只猴子用剃刀剃一座能言善语的金像的顶髻，刀刃断裂，最后被一头红牛舔舐。问这是什么，叫什么名字。答道：是居士释迦班。说：这是你供奉的上师的哥哥刚死的名字。说什么？这样的话，一切有部律传承的比丘戒之间，我拥有，他只有从他父亲那里得到的皈依三宝。也不知道如何守护。然而，上师他也是心胸宽广、加持力强大的人。现在请你给我圆满的居士戒，于是赐予圆满的居士戒，赐名为文殊宝幢。 这样，儿子十三岁时在秋末进入佛门，非常高兴。在纳尔嘉寺，他前往饶绛巴·岗坚桑布尊前修学。五年内，他精通了般若、量论、中观三论，背诵了十六部论著。十八岁时，由堪布曲丹桑布主持，在五万僧众中，进行了十三天的辩经，并进行了十三天的供养和积资。 这样，辩经圆满，名声远扬时，当地的官员阿贡的儿子，施主扎西贡波，详细询问了每个僧人的种姓和生辰。对父亲说：我的父亲和你的祖先有世代相传的盟约，所以儿子不能出家。一年后必须承担军官的职责。儿子说：我是法王诺布的儿子。如果重视种姓，那么以前阿里三围是由我们的祖先统治的，但情况就是这样。我请求施主允许我不做与佛法无关的事。他说：这样的话是行不通的，必须在政教两方面兼顾。结束法会后，他说身体不适，要去一个僻静的地方。于是带着忠诚的仆人，在乌孜的茅棚里闭关。身上出现了麻风病等疾病。
English
He dreamed that a monkey was shaving the crown of a golden statue that could speak with a razor, the blade broke, and finally it was licked by a red bull. He asked what it meant and what its name was. He replied, "It's called Gewen Shakya Bum." He said, "That is the name of your lama's elder brother who just died." What does it mean? In that case, I have the Vinaya lineage of the Sarvastivada school up to the level of a novice monk, while he only has the refuge in the Three Jewels that he received from his father. I don't know how he protects it either. However, the lama himself is also a person with great compassion and blessings. Now, please give me the complete vows of a layperson." So he gave him the complete vows of a layperson and named him Jamyang Rinchen Gyaltsen. Thus, the son entered the Dharma at the end of autumn at the age of thirteen, and he was very happy. At Nalgay Monastery, he went to Rabjampa Gangchen Zangpo and studied diligently. Within five years, he mastered the three treatises of Prajnaparamita, Pramana, and Madhyamaka, and memorized sixteen treatises. At the age of eighteen, under the leadership of Khenpo Chodan Zangpo, he performed exceptionally well in the Geshe examination for thirteen days among 50,000 monks, and he also made offerings and accumulated merit for thirteen days. Thus, when the Geshe examination was completed and his fame spread, the son of the local official Agon, the patron Tashi Gonpo, inquired in detail about the lineage and birth dates of each monk. He said to the father, "My father and your ancestors have a hereditary covenant, so the son cannot become a monk. After one year, he must take on the responsibility of a military officer." The son said, "I am the son of Dharma King Norbu. If you value lineage, then in the past, Ngari Korsum was ruled by our ancestors, but that is the situation. I request the patron to allow me not to do things unrelated to the Dharma." He said, "Such words are not acceptable. You must take care of both religious and political affairs." After the Dharma assembly ended, he said that he was unwell and would go to a secluded place. So, with a faithful servant, he went into retreat in a hut in Utsé. He developed leprosy and other diseases on his body.