Chinese
很明显，他已经证得了马头明王和阎罗王红色死神等成就，最终前往了奥明大会的坛城，进入了持明者的长队中。尊贵的喇嘛曲瓦尼布巴·贝桑将此传给了拉瑞的大学者和成就者蒋扬仁钦坚赞贝桑波。稍微讲述一下这位喇嘛的传记：他的种姓是阿里班智达大师的歌中所说的：有缘的比丘莲花生，持明者的血统察波杰，赤眼化身从天而降，具有嗔怒之眼三目的血统，在玛桑中转世为领袖，成就者的血统从未中断，英雄聪慧的祖先血统纯正。还有他的弟弟列登夏的歌中所说：血统与贡塘的君主相同。这些话的意思是：种姓是拉瑞，家族是聂赤赞普的后裔，出身于在藏地白色区域建立家族的种姓。在德古中记载：觉觉果德去了古格，建立了孔隆银城的都城，降伏了杜热迪、昂雅等。琼隆多杰坚吉玛作为他的秘密佛母。后来去了洛沃，在玉里宁布的山顶上冥思，观察地形后，在洛沃玛塘上部建立了都城。果德生了三个儿子，中间的儿子征服了尼泊尔，在普兰建立了库喀尼松。从那以后，血统逐渐繁衍的方式有很多，这里就不写了。总之，这些王室家族对三宝的侍奉非常隆重，以无量的方式支持了珍贵的教法，详情请参考持明者传记等。蒋扬仁钦坚赞的出生地是阿里洛沃，父亲是贡塘领主的儿子曲杰诺布，母亲叫玉泽玛明赤。当母亲怀孕时，出现了许多奇妙的征兆。母亲梦见许多日月串珠从头顶融入，身体感到舒适，心中没有愤怒。三位身着骨饰、手持金刚铃的瑜伽士从空中用宝瓶水从头顶灌顶，并念诵了缘起咒，以及 嗡啊吽（藏文：ༀ་ཨཿཧྲཱི༔ཧཱུཾ་，梵文天城体：ओँ आः ह्रीः हूँ，梵文罗马拟音：oṃ āḥ hrīḥ hūṃ，汉语字面意思：嗡啊吽）
English
It is clear that he had attained accomplishments such as Hayagriva and the Red Yama Dharmaraja, and eventually went to the mandala of the Ogmin Great Assembly, entering the long line of Vidyadharas. The venerable Lama Chuwar Nibukpa Pelsang gave this to the great scholar and accomplished one of Lhari, Jamyang Rinchen Gyaltsen Pelsangpo. To briefly narrate the biography of this Lama: His lineage is as stated in the song of the great Ngari Pandit: The fortunate monk Lotus Born Lord, the lineage of the lineage holders, the powerful Tsepoche, the emanation of the red-eyed one descended from the gods, the lineage possessing the three eyes of hatred. Born as a leader in Masang, the lineage of accomplished ones is unbroken, the heroic and wise ancestors' lineage is uncorrupted. And as stated in the song of his younger brother Lekden Shab: The lineage is equal to that of the lord of Gungtang. The meaning of these words is: The lineage is Lhari, the clan is the descendant of Nyatri Tsenpo, originating from the lineage that established the family in the white region of Tibet. From the Ldegu: Jojo Gode went to Gugé, established the capital of Khunglung Ngulkhar, subdued Düreti, Ongyak, etc. Khyunlung Dorje Chenchigma was his secret consort. Later he went to Lovo, meditated on the peak of Yüri Ningpo, and after observing the land, established the capital in upper Matang of Lovo. Gode had three sons, the middle one conquered Nepal, and built Kukani Song in Purang. From then on, there were many ways in which the lineage gradually multiplied, but they are not written here. In short, these royal families served the Three Jewels with great reverence and supported the precious Dharma in immeasurable ways, as detailed in the biographies of the Vidyadharas, etc. The birthplace of Jamyang Rinchen Gyaltsen is Ngari Lovo, his father is Chögyal Norbu, the son of the lord of Gungtang, and his mother is named Yurtsema Mingtri. When the mother conceived, many wonderful signs occurred. The mother dreamed that many strings of suns and moons dissolved from her crown, her body felt comfortable, and her mind was without anger. Three yogis adorned with bone ornaments, holding vajra bells, poured vase water from the sky onto her crown, and recited the essence of dependent origination, as well as Oṃ Āḥ Hrīḥ Hūṃ (藏文：ༀ་ཨཿཧྲཱི༔ཧཱུཾ་，梵文天城体：ओँ आः ह्रीः हूँ，梵文罗马拟音：oṃ āḥ hrīḥ hūṃ，汉语字面意思：嗡啊吽)
Chinese
舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：吉祥），哈哈（藏文：ཧ་ཧོཿ，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：哈 哈），吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字），啪（藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）！这样将金刚铃杵置于头顶，融入腹部，瑜伽士墨黑色的身躯融入身体，显现消失等情况发生，大地也震动了四次。之后，上师之舅，成就者戒律吉祥在梦中，梦到上师名号引导的房间里，来了印度的大成就者，以及玛尔巴译师，贝若扎纳，比玛拉米扎，邬金莲花生，以及玛吉拉准等瑜伽士，还有出家人，瑜伽母，和许多班智达。心想他们来做什么呢？我也去拜见吧，于是前去。看到家里许多人在准备戴骨饰，被忽略了，于是问哪位是邬金仁波切？哪位是玛吉拉准和当巴桑结等？回答说戴骨饰的这些人没有区别，不知道该向谁顶礼。刹那间，所有人都变成了二十多盏燃烧的酥油灯，在灯的中央，既是当巴桑结，也是邬金莲花生。顶礼并流下眼泪。说道：我是玛尔巴译师，上师您身体安康吗？请不要中断洛沃格格尔的修行。说完，给了一个腿骨号，融入上师名号引导。醒来后，他来到上师面前，讲述了这些缘由，说道：我老头子都一百岁了，心里却感到很安慰。那年夏天，那个地方没有疾病，庄稼和花朵比以前长得更大更多。格格尔寺庙的护法神降临到具善上师身上，说道：哈哈！供养三宝，避开不洁净的成就者，房屋的中间房间里住着许多印度的成就者黑汝嘎，多做会供轮。初十迎请成就者戒律吉祥，我会帮助你，这个地方会充满光芒，会出现魔不喜欢的时候。等等。初十迎请了成就者，给予上师秘密集会的灌顶，包括上师眷属。那位成就者活到一百零九岁，肯定是新旧两派的成就者。亲见了许多本尊，临走时，啪（藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）！啪（藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断除）！我是印度香树者，从空行刹土来到此地，活到一百零九岁，
English
Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Auspicious)！Haha (藏文：ཧ་ཧོཿ，梵文天城体：ह ह，梵文罗马拟音：ha ha，汉语字面意思：Ha Ha)！Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable)！Phat (藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut off)！Thus, placing the vajra bell on the crown of the head, it dissolved into the abdomen, and the yogi's dark purplish-black body dissolved into the body, causing appearances to vanish, and so on. The great earth also shook four times. Then, in a dream of the mother's uncle, the accomplished Tsultrim Pal, in the room of the mother named Khying, came the great accomplished ones of India, Marpa Lotsawa, Vairochana, Vimalamitra, Ugyen Padmasambhava, and Machig Labdrön, as well as monks, yoginis, and many panditas. He wondered what they had come for. Thinking, 'I will also go to meet them,' he went. He saw many people in the house preparing to wear bone ornaments, and he was ignored. So he asked, 'Which one is Ugyen Rinpoche? Which one is Machig Labdrön and Dampa Sangye?' They replied, 'There is no difference among these who are wearing bone ornaments.' He didn't know to whom to prostrate. In an instant, everyone turned into about twenty burning butter lamps, and in the center of the lamps, there was Dampa Sangye and also Ugyen Padmasambhava. He prostrated and shed tears. A voice said, 'I am Marpa Lotsawa. Is the teacher's health well? Please do not interrupt the practice of Lhobo Gegar.' Then, he gave a leg bone flute and it dissolved into the mother named Khying. Upon waking, he went to the mother and told her these reasons, saying, 'Even though I am an old man of a hundred years, I feel very comforted.' That summer, there was no disease in that area, and the crops and flowers grew larger and more abundant than before. The guardian deity of Gegar Monastery descended upon the virtuous mother, saying, 'Haha! Make offerings to the Three Jewels, avoid unclean accomplished ones. Many Indian accomplished herukas reside in the middle room of the house, make many tsokhor offerings. On the tenth day, invite the accomplished Tsultrim Pal. I will help you, this place will be filled with light, a time will come when demons will be unhappy.' And so on. On the tenth day, the accomplished one was invited. The empowerment of Lama Sangdü was given to the mother and her retinue. That accomplished one lived to be one hundred and nine years old, and was certainly an accomplished one of both the new and old schools. He had visions of many yidams, and as he was leaving, Phat (藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut off)！Phat (藏文：ཕཊཿ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut off)！I am the Indian sandalwood person, I came to this realm from the realm of the Dakinis, having lived to be one hundred and nine years old,
Chinese
如法听闻讲说，我的所有上师，都是圣者的化身。我的所有弟子，都将被带往清净刹土，因此，在这邬孜巴吉祥寺，守护戒律，弘扬讲修。断除四魔的种姓之子，这位离尘索南僧格，是邬金莲师加持的，不可逆转的转世化身。以无数的身之化身，引导众生走向菩提之路，广弘甚深断魔之法。我将前往邬金刹土。说完，在初十，伴随着声音和音乐、彩虹光芒、鲜花雨等示寂，其遗骸中出现了金刚萨埵（多吉森埵，梵文：वज्रसत्त्व，vajrasattva，金刚勇识），破除金刚（囊觉，梵文：विदारण，vidāraṇa，摧坏），瑜伽母身像，白色阿字（阿嘎，梵文：अ，a，无），般若波罗蜜多心经的陀罗尼，以及许多舍利。如此诸多吉祥之兆显现之后，在虎年六月初十诞辰之际，出现了七种奇妙的征兆。当时，成就者楚臣贝的弟子，名为导师楚臣巴，在洛沃格嘎的寺庙中，在梦中，听到邬孜巴寺东方传来许多音乐的声音，从寺庙顶端望去，太阳带着光芒从东方升起，照亮了洛沃玛塘。梦见许多人手持长矛攻击太阳，但没有成功。醒来后，他正在进行上师秘密集会的修持，这时有人敲门。他看是谁，原来是向巴曲炯洛哲来了，说：名赤生了个儿子，需要一些咒语油、护身结和沐浴水。听到这些，他想起了之前成就者的梦境，以及他自己的梦境，非常高兴，说道：啊，父亲啊！啊啦啦，教法兴盛了！太阳升起了！说完，他甚至没有系好睡衣的腰带，就披着宽松的袍子去开门。结果袍子从楼梯上滑落，他赤身裸体地打开了门，把酥油放进他的嘴里，涂在他的头上。就这样，在他诞生的那一刻，发生了七次地震，但房屋没有倒塌。响起了七次巨大而强烈的雷声。天空中布满了彩虹，下起了大雨。当时，藏娘宗巴和洛沃曼塘巴正在交战，许多举起的旗帜和长矛也向东方倒塌。学生
English
Heard and explained the Dharma accordingly. All my gurus are emanations of noble beings. All my disciples will be led to pure lands. Therefore, in this U-tse Pal Monastery, uphold the precepts and promote teaching and practice. This son of lineage who cuts off the four maras, this Bird-Free Sonam Senge, is the irreversible incarnation blessed by Orgyen Padmasambhava. With many emanations of his body, he leads beings to the path of enlightenment, and extensively propagates the profound Dudjom practice. I am going to the Orgyen realm. Having said this, on the tenth day, accompanied by sounds and music, rainbows and light, and a rain of flowers, he passed away. From his relics emerged Vajrasattva (Tibetan: Dorje Sempa, Sanskrit: वज्रसत्त्व, vajrasattva, meaning "Diamond Being"), Namjom (Tibetan: Namjom, Sanskrit: विदारण, vidāraṇa, meaning "Destroyer"), the form of a Yogini, white A (Tibetan: A-kar, Sanskrit: अ, a, meaning "A"), the Heart Sutra's dharani, and many relics. Thus, after many auspicious signs manifested, on the tenth day of the sixth month of the Tiger year, at the time of his birth, seven wondrous signs occurred. At that time, the disciple of the accomplished Tsultrim Pal, named Lopon Tsultrim Bar, who was in the Lowo Gegar monastery, had a dream. In his dream, he heard the sound of many musical instruments coming from the east of U-tse Monastery. Looking from the top of the monastery, the sun rose from the east with rays of light, illuminating Lowo Matang. He dreamed that many people were holding spears and attacking the sun, but they were not successful. When he woke up, he was doing the practice of the Guru's Secret Gathering, when someone knocked on the door. He looked to see who it was, and it was Tonpa Chokyong Lodro, who said, "Mingtri has given birth to a son. You need to give him some mantra oil, a protective knot, and bathwater." Hearing this, he remembered the previous dream of the accomplished one, and his own dream, and was very happy, saying, "Ah, father! Alala, the teachings are flourishing! The sun is rising!" Having said this, he didn't even tie his robe, but wore it loosely and went to open the door. As a result, the robe slipped off the stairs, and he opened the door naked, putting butter in his mouth and smearing it on his head. Thus, at the time of his birth, there were seven earthquakes, but the house did not collapse. There were seven loud and powerful thunderclaps. The sky was filled with rainbows, and there was heavy rain. At that time, the Tsangnyang Dzongpa and the Lowo Mentangpa were fighting, and many raised banners and spears also fell to the east. Student
Chinese
官員持律燃，他們即使爭鬥也爭鬥了。這次升旗說得很好。洛波們計謀得逞，城堡上豎起了旗幟。聽到勝利宗的消息，父親因為兒子能征服敵人、保護親屬而感到高興，說要取名為「百萬勝幢」，名字實際上也被稱為「敦珠巴奔」。而且，他的父親實際上是貢塘國王之子法王諾布，看起來是同一個血統的父親。母親的主人是領主贊布德，因為敵人九個很多，也被稱為贊杜。因此，這位外來的父親負責治理，只做了父親的職責。在那一年，在洛波瑪塘生下了七個兒子，七個患有慢性疾病的人的疾病痊癒了，七頭母牛生下了七頭白色小牛，七匹母馬生下了七匹花馬，饑荒和瘟疫平息了。歷史上說，其他地方的人們都說今年夏嘉爾布在瑪塘。像這樣，剛出生的時候，就憑藉著很大程度上擺脫了胎垢的力量，剛出生就能認出地方。母親說，（他）拿了一張桃紅色綿羊的柔軟的皮。之後，撫養長大，過了一年左右，看到姑姑去世後屍體被鳥類啄食的許多禿鷲，他對自己的大伯父，名叫嘉瓦的人說：「那是什麼？」回答說是禿鷲。問：「在做什麼？」回答說：「在啄食姑姑去世後的屍體。」問：「死亡是什麼意思？」回答說：「是去往不存在的地方。」問：「那些鳥在哪裡？」回答說：「從不知道的地方來的。」問：「他們怎麼知道？」回答說：「他們有神通。」問：「神通是什麼意思？」回答說：「是不學而知，不說而懂，不召而來。」問：「那麼我也能像鳥一樣飛到那裡嗎？」回答說：「沒有獲得成就之前不能去。」問：「什麼時候能獲得成就？」回答說：「學完佛法後才能獲得。」問：「佛法是什麼意思？」回答說：「是捨棄罪惡，行善積德。你長大後就會知道，現在不知道。」問：「現在就學佛法。」於是，舅舅教了他合掌和繞圈。之後，對人們說：「我要去天空修行，只做成就者。」母親因為把肥料倒進爐子裡燒焦了，（喊）：「媽媽！」