English
The wrathful deities of Tshams were extremely clear, and he beheld the face of Jamyang Ngawang Lekpai Sengge (Manjushri Lion of Speech). He thoroughly understood the meaning of the blessed scriptures. Above Choying Monastery, there was a pair of rocks arranged like an elephant's throne. In a dream, there was a great mass of light on top of that rock, illuminating the entire valley two or three times. In accordance with the prophecy, "Build your hermitage on top of that rock," he built the hermitage and named it Dorje Den (Vajrasana). Once, he became skilled in the methods of increasing activities, and remained in the union of bliss and emptiness for a long time. From then on, the experience of bliss and emptiness became inseparable from his mindstream. It is said that he was even able to actually summon the five classes of dakinis as consorts. Many disciples gathered around him, including Zur Lama Tai Situ Sengge Pelwa, Zur Shakya Jungne uncle and nephew and sisters, Zur Shakya Gyaltsen and Shakya Dorje, the great Sakya lineage holder Ngawang Drakpa Gyaltsen, Wang Namse Gyaltsen, and many other great and venerable ones. In addition, many lamas, geshes, realized ones, and scholars who were experts in tantra and philosophy relied on him, and extensively engaged in listening and teaching. He also led countless non-sectarian beings to the path of liberation. In short, in the "Accomplishment Invocation," it is said: "At the secluded Jema Sengge, the Dharma Lord Droton Dorje is skilled in all tantras, scriptures, and instructions." From the age of twenty-four until his passing, he gave secret teachings without interruption, and wholeheartedly devoted himself to the benefit of the Dharma and beings. Finally, having completed the taming of beings in this realm, in order to encourage those who cling to permanence to turn to the Dharma, at the age of eighty-two, in the Wood Rabbit year, he showed signs of being slightly ill. He said to his disciples, "I am going to Sukhavati in the west, please pray there! Dharma Lord Jampa Sengge has also arrived, prepare offerings and everyone pray together!" Then, on the dawn of the seventh day of the Horse month, accompanied by wondrous signs such as the sky being filled with rainbows and light, he passed away peacefully. Seven days after his passing, Zur Ham Rinpoche Shakya Jungne was invited from Ukpa Lung to preside over the cremation. The cremation was filled with wondrous signs such as rainbows and light, and a rain of flowers, leaving behind precious relics.
Chinese
无数次地降临。度母桑珠多吉对祖尔罕一切知者释迦炯乃所说。略述其传记：父亲祖尔桑波贝和母亲施主阿珍之子降生，精通研习了父辈的法，五岁时讲授了根本传承秘密心髓。七岁开始管理讲经院。从喇嘛昆邦巴受沙弥戒，从菩提萨埵索南扎巴受比丘戒，赐名释迦炯乃。依止了巴丹喇嘛丹巴祖尔释迦僧格、萨桑洛钦、度母蒋扬桑珠多吉、雍敦钦波堪钦桑吉等众多上师，广泛闻思了以旧译密咒为主的显密经论，因此被称为祖尔一切知。祖尔释迦炯乃后来的名声是为了不与之前的祖尔钦释迦炯混淆。特别是，听闻积聚经的方式是，也从兰敦索南衮波的弟子喇嘛娘敦贝丹多吉处听闻。从喇嘛桑波瓦处特别听闻了菩提心和玛哈阿努。据说仅仅是传承印契就听闻了三次，心想或许也从嘉瓦雍处听闻过一次传承印契。原因是雍精通传承印契，并且有他所著的灌顶记录，而且这位祖尔罕的上师也在那里。雍敦住锡的方式如上所述，也能了解传承印契的必要传承唯一传承。度母巴桑珠多吉向香杰孔巴孜敦释迦桑波听闻了所有经部的仪轨。据说杰孔巴没有亲自做经部灌顶。仪轨的传承方式之一是从杰孔巴到度钦。度钦桑珠多吉是这位祖尔罕听闻经部灌顶的上师，这是非常确定的。一般来说，仅仅为了经部灌顶，就带着汉藏的衣服、药物、炊具、五十卡粮食等供品，听闻了积聚大经的灌顶、口诀、后盾的传承、仪轨等一切。仅仅为了传承印契的供养，也供养了价值三两黄金的绸缎和一两黄金等。
English
Appeared countless times. Dolma Samdrub Dorje spoke to Zurham Omniscient Shakya Jungne. To briefly narrate his biography: He was born as the son of father Zur Sangpo Pal and mother patron A-dzin, and expertly studied the Dharma of his ancestors, teaching the root transmission secret heart essence at the age of five. From the age of seven, he managed the teaching monastery. He received the novice vows from Lama Kunpangpa, and the full ordination from Bodhisattva Sonam Drakpa, and was given the name Shakya Jungne. He relied on many lamas such as Palden Lama Dampa Zur Shakya Senge, Sa-sang Lotsawa, Dolma Jamyang Samdrub Dorje, Yungton Chenpo Khenchen Sangye, and extensively studied the Sutras and Tantras, mainly the Early Translation Secret Mantras, and thus he was known to all as Zur Omniscient. The later fame of Zur Shakya Jungne was to avoid confusion with the earlier Zurchen Shakya Jung. In particular, the way of listening to the Gathering Sutra was that he also listened to it from Lama Nyangton Peldan Dorje, a disciple of Lanton Sonam Gonpo. From Lama Sangpo-wa, he specially listened to Bodhicitta and Maha Anu. It is said that he heard the transmission seal alone three times, and it is thought that perhaps he also heard the transmission seal once from Gyalwa Yung. The reason is that Yung was proficient in the transmission seal and also had the initiation record written by him, and this Zurham's lama was also there. The way Yungton resided, as mentioned above, also makes it possible to understand the necessary transmission of the transmission seal, the only transmission. Dolma-wa Samdrub Dorje heard all the rituals of the Sutra from Shang Gyeng Khongpa Zizton Shakya Sangpo. It is said that Gye Khongpa did not personally perform the Sutra empowerment. One of the transmission methods of the ritual is from Gye Khongpa to Dolchen. Dolchen Samdrub Dorje is definitely the supreme lama from whom this Zurham heard the Sutra empowerment. In general, just for the sake of the Sutra empowerment, he listened to the empowerment, oral instructions, supporting transmissions, rituals, etc. of the Great Gathering Sutra with offerings led by Han and Tibetan clothes, medicines, cooking utensils, fifty loads of grain, etc. For the offering of the transmission seal alone, he also offered silk worth three liang of gold and one liang of gold, etc.
Chinese
历史中也记载，特别是明确记载了两次听闻《续部灌顶》。灌顶的甚深传承，其根本的付托，是祖尔杭本人所作。像这样具德的上师，亲自将祖尔派的咒师比丘、金刚持祖尔杭·释迦炯内坚赞华桑波，在乌鸦隆的寂静处，两次授予噶举祖尔派的宏伟法座。正如他所说。此外，在付托传承的历史中，上师桑珠巴将包括付托在内的一切，都授予了祖尔杭·释迦炯内和他的妹妹祖尔姆·格敦崩。正如他所说，祖尔杭仁波切有三位兄弟姐妹，即长兄祖尔杭本人，二哥喇嘛曲吉，以及妹妹华丹措姆或祖尔姆·格敦崩。因此，很明显，兄妹两人都听闻了灌顶。因此，蒋扬桑珠多吉听闻《续部灌顶》的秘密名字被称为多吉托创匝。简而言之，在成就祈请文中：甘露之水流向寂静处，智者成就者释迦炯内，是遍知者三界之主。在灌顶目录中：续部、经文、口诀、灌顶、修持一切之主，是摄政王、持教者、调伏所化之光辉，是多闻者、遍知者、证悟者，释迦炯内多吉托创匝。因此，后来他是续部灌顶祖尔派教法的唯一持有者。即使在今天，这也是该派的实践传统，因此，祖尔杭的亲传弟子嘉玛巴德勒的仪轨是根本。这些历史都写在祖尔杭本人所说的，新编灌顶仪轨的付托传承中，因此可以理解。因此，虽然祖钦本人具备许多伟大的功德，但总而言之，关于显现的方式，祖尔杭本人这样说：我处于疯狂的状态和梦境中，导师释迦牟尼佛正在建造百万人享用的宝座。金刚黑汝嘎（藏文：བཛྲ་ཧེ་རུ་ཀཿ，梵文天城体：वज्रहेरुक，梵文罗马拟音：vajraheruka，金刚部黑汝嘎）拿着麻风病人的头骨，显得很可怕。佛部黑汝嘎很美丽，宝生部黑汝嘎很庄严，莲花部黑汝嘎光彩夺目，事业
English
The history also mentions that, in particular, it is clearly recorded that he heard the Tantra Empowerment twice. The profound oral transmission of the empowerment, the source of its entrustment, was made by Zur Ham himself. Such a glorious lama personally granted the great seat of the Kagyu Zurpa lineage in the solitary place of Ugpa Lung to the Zurpa mantra-holder monk, Vajra Holder Zur Ham Shakya Jungne Gyaltsen Palsangpo, twice. As he said. Furthermore, in the history of the entrustment lineage itself, Lama Samdrubpa granted everything, including the entrustment, to Zur Ham Shakya Jungne and his sister Zurmo Gedun Bum. As he said, Zur Ham Rinpoche had three siblings: the eldest brother Zur Ham himself, the second brother Lama Chogyal, and the sister Phaldan Tsom or Zurmo Gedun Bum. Therefore, it is clear that both siblings heard the empowerment. Thus, Jamyang Samdrub Dorje's secret name upon hearing the Tantra Empowerment was known as Dorje Tod Treng Tsal. In short, in the accomplishment prayer: The stream of nectar flows to the solitary place, the wise accomplished one Shakya Jungne, is the all-knowing lord of the three realms. In the empowerment catalog: The lord of all Tantras, scriptures, instructions, empowerments, and practices, is the regent, the holder of the teachings, the glory of taming beings, is the learned one, the all-knowing one, the realized one, Shakya Jungne Dorje Tod Treng Tsal. Therefore, later he was the sole holder of the Zur tradition of Tantra Empowerment. Even today, this is the practice tradition of this lineage, therefore, the ritual of Gyalpa Delek, the direct disciple of this Zur Ham, is fundamental. These histories are all written in the entrustment lineage of the newly compiled empowerment ritual, as spoken by Zur Ham himself, so it can be understood. Therefore, although Zurchen himself possesses many great qualities, in summary, regarding the manner of appearance, Zur Ham himself says this: I am in a state of madness and dreaming, the teacher Shakyamuni Buddha is building a throne for a million people to enjoy. Vajra Heruka (Tibetan: བཛྲ་ཧེ་རུ་ཀཿ, Sanskrit Devanagari: वज्रहेरुक, Sanskrit Romanization: vajraheruka, meaning: Vajra Heruka) holding the skull of a leper, appears frightening. Buddha Heruka is beautiful, Ratna Heruka is majestic, Padma Heruka is radiant, Karma
Chinese
在各处都有各种显现。寂静和持明、空行、护法，在人和非人等任何空中的有情众生中，都能化现和示现神变，这样说道。此外，还著有《集经》的本尊次第、传承交付的注释等许多著作，成为教法的大弘扬者。 如此，一切智者释迦炯乃，将以旧译噶玛经、经幻心三部为主的讲修教法弘扬到四面八方，并通过四种事业满足所化众生的期望，当此地的利生事业暂时圆满后，考虑到前往其他刹土之事，在三十八岁时，伴随着声光虹三者的种种神变，前往持明者的刹土。 祖尔·吽，一切智者释迦炯乃的后世化身，对朗卓·祖古·策旺嘉波说道。 虽然没有详细了解这位上师的传记，但在传承交付的源流中说：“他将座位于扬达本让给了祖古·策旺嘉波。”在《成就祈请文》中说：“在日布巴的吉祥寺庙里，朗卓·策旺嘉波，是威力自在的化身舞者。”在《灌顶授记》中说：“与天无别、证悟无别，是引导众生的怙主，将所化众生引导至成熟解脱的空行净土。 祖古·策旺嘉，即金刚无碍力。”这样说道。 因此，祖尔一切智者听闻了包括《经部灌顶传承》在内的法要，密名为金刚无碍力，以诸多成就事业，为教法和众生带来了广大的利益，最终前往持明者的境界。 祖古·策旺嘉波将传承很好地交付给了贝桑，虽然没有找到详细的传记，但简而言之，在《成就祈请文》中说：“在寂静处曲瓦尼布中，传承持有者莱巴·贝桑，是上位持明者的种姓后裔。”在《灌顶授记》中说：“讲修圆满获得长寿持明，四河圆满，大自在者真实降临。 莱巴·贝桑，金刚自在摄持力。”这样说道。 因此，从祖古·策旺嘉波那里，听闻了包括《大集经》的灌顶传承在内的法要，密名为金刚无碍力而闻名。 讲修二者都达到圆满，似乎长寿住世。
English
He had various manifestations everywhere. The peaceful and vidyadhara, dakini, and dharma protectors, in any sentient beings in the sky, whether human or non-human, he would manifest and display miracles, so it is said. Furthermore, he composed many works such as the commentary on the deity sequence and transmission entrustment of the Condensed Sutra, and became a great illuminator of the teachings. Thus, Omniscient Shakya Jungne spread the teachings of explanation and accomplishment, mainly the early translation of the Kama, Sutra, Illusion, and Mind, in all directions, and fulfilled the hopes of the disciples with the four activities. When his activities for the benefit of beings in this realm were temporarily completed, he considered going to another realm, and at the age of thirty-eight, with various miracles of sound, light, and rainbows, he passed away to the realm of vidyadharas. Zur Hum, the later incarnation of Omniscient Shakya Jungne, said to Langdro Tulku Tsewang Gyalpo: Although I do not know the detailed biography of this lama, in the source of the transmission entrustment, it says, "He gave the seat of Yangwen to Tulku Tsewang Gyalpo." In the "Invocation of Accomplishment," it says, "In the auspicious monastery of Ribuk, Langdro Tsewang Gyalpo is the dancer of the power and might of the incarnate." And in the "Empowerment Prediction," it says, "The lord of beings, inseparable from the gods and realization, leads disciples to the realm of dakinis for maturation and liberation. Tulku Tsewang Gyal, the Vajra Unobstructed Power." Thus it is said. Therefore, Zur Omniscient heard the teachings including the Sutra Empowerment Transmission, and his secret name was Vajra Unobstructed Power. With many accomplished deeds, he brought great benefits to the teachings and beings, and finally passed away to the realm of vidyadharas. Tulku Tsewang Gyalpo gave the lineage to Lekpa Palzang, but a detailed biography has not been found. However, in summary, in the "Invocation of Accomplishment," it says, "In the secluded place of Chuwar Nyibuk, the lineage holder Lekpa Palzang is the descendant of the previous vidyadharas." And in the "Empowerment Prediction," it says, "Having completed the explanation and accomplishment, he obtained the vidyadhara of longevity. Having completed the four rivers, the great sovereign actually came. Lekpa Palzang, Vajra自在Power." Thus it is said. Therefore, from Tulku Tsewang Gyalpo, he heard the teachings including the empowerment transmission of the Great Condensed Sutra, and his secret name was known as Vajra Unobstructed Power. It seems that both explanation and accomplishment were completed, and he lived a long life.