English
The official Tsultrim Bar, they fought even if they fought. This time, raising the flag was well spoken. The Lobos were victorious by strategy, and the flag was erected on the castle. Hearing the news of Namgyal Dzong, the father was happy that his son could conquer enemies and protect relatives, and said to name him "Million Victory Banner," and the name was actually also known as "Dondrup Palgon." Moreover, his father was actually the son of the King of Gungtang, Dharma King Norbu, and it seems to be a father of the same lineage. The mother's master was the lord Tsenpo De, because there were many enemies, he was also called Tsen Duk. Therefore, this external father was responsible for governing and only did the duty of a father. In that year, seven sons were born in Lobo Mathang, and the diseases of seven people with chronic diseases were cured, seven cows gave birth to seven white calves, and seven mares gave birth to seven piebald horses, and the famine and plague subsided. Historically, people from other places said that this year, Kyagyalbu is in Mathang. Like this, from the moment of birth, by the power of largely abandoning the impurities of the womb, he could recognize the place immediately after birth. The mother said that (he) took a soft skin of a peach-colored sheep. After that, he was raised, and after about a year, seeing many vultures eating the corpse of his aunt after she died, he said to his great uncle, named Gyalwa, "What is that?" He replied that it was a vulture. He asked, "What is it doing?" He replied, "It is eating the corpse of your aunt after she died." He asked, "What does death mean?" He replied, "It is going to a place that does not exist." He asked, "Where are those birds?" He replied, "They came from an unknown place." He asked, "How do they know?" He replied, "They have clairvoyance." He asked, "What does clairvoyance mean?" He replied, "It is knowing without learning, understanding without speaking, and coming without being summoned." He asked, "Then can I also fly there like the birds?" He replied, "You cannot go without attaining accomplishment." He asked, "When can I attain accomplishment?" He replied, "You can attain it after learning the Dharma." He asked, "What does Dharma mean?" He replied, "It is abandoning evil and doing good deeds. You will know when you grow up, but you don't know now." He asked, "Learn the Dharma now." So, the uncle taught him to fold his hands and circumambulate. After that, he said to the people, "I am going to go to the sky to practice Dharma, only to become an accomplished one." The mother burned the fertilizer in the stove, (and shouted), "Mother!"
Chinese
哭着说：“烧掉了，走了。”问：“母亲明明在这里，哭什么？”回答说：“母亲已经融入火中，所以走了。”名叫供养处精进贤的人说：“是鬼怪作祟。”于是进行了驱魔仪式，念诵了护身咒。在护身咒的开头，念诵了六度：不思，不近思，不分别思。他感到困惑，问道：“布施是什么意思？”一直问到智慧。供养处回答说：“布施是指给予布施。持戒是指舍弃家庭。忍辱是指沉默不语。精进是指迅速行动。禅定是指心中不作念。智慧是指理解佛法和世俗。”又问：“什么是佛法？什么是世俗？什么是不思，不分别思？”详细询问后，他铭记于心，并进行背诵。他长时间沉浸在禅定中，智慧非常敏锐，精力充沛。人们都说他既聪明又敏捷。大约五岁时，他说：“我应该修行殊胜的佛法，利益一切众生。让他们解脱，让他们快乐。为此，必须建造佛塔。”于是，他首先聚集了许多孩子，说：“请享用这些从父母那里拿来的食物。”并无差别地进行布施。甚至有人拿着水果来，他也将五个或三个分给强壮的孩子，一个或两个分给年幼的孩子。然后，他对孩子们说：“现在请你们像这样制作石头和泥土。我要建造一座特殊的佛塔，在它面前进行供养，并建造一个用于讲法的法座。”他这样说着，并经常安排他们工作。有一天，他说：“我要去山上修行。”于是去了名叫邬日普莫切的山洞。在洞前堆积了许多小石头，端身正坐，进入禅定。当时，当地的许多贵族和平民聚集在一起，正在举行盛大的娱乐活动，包括饮酒作乐。父亲因娱乐而分心，忘记了时间。后来，他发现儿子不见了，便在所有地方寻找，但没有找到。他向水边等地询问，并派信使到远处寻找。最大的姐姐名叫图巴坚，她向佛祈祷。
English
Crying, he said, "It's burned and gone." When asked, "Mother is here, why are you crying?" he replied, "Mother has merged into the fire, so she's gone." A person named Chodne Tsondru Zangpo said, "It's a demon!" So he performed an exorcism ritual, chanting the protective mantra. At the beginning of the mantra, he recited the six perfections: non-thought, non-close-thought, non-discrimination. He was puzzled and asked, "What does generosity mean?" He kept asking until he reached wisdom. The offering place replied, "Generosity means giving. Discipline means renouncing the household. Patience means remaining silent. Diligence means acting quickly. Meditation means not thinking in the mind. Wisdom means understanding Dharma and the world." He further asked, "What is Dharma? What is the world? What is non-thought, non-discrimination?" After inquiring in detail, he memorized it and recited it. He remained absorbed in meditation for a long time, his wisdom was very sharp, and his energy was great. People said he was both clever and quick. Around the age of five, he said, "I must practice the sacred Dharma and benefit all sentient beings. Liberate them, make them happy. For that, a stupa must be built." So, he first gathered many children and said, "Please enjoy these foods taken from your parents." And he gave alms without discrimination. Even if someone brought a fruit, he would give five or three to the strong children, and one or two to the younger ones. Then, he said to the children, "Now, please do stone and clay work like this. I will build a special stupa, and in front of it, I will make offerings, and also make a Dharma throne for teaching the Dharma." He said this and regularly put them to work. One day, he said, "I will go to the mountain to meditate." So he went to a cave called Uru Phuk Moche. He piled up many small stones in front of the cave, straightened his body, and entered meditation. At that time, many nobles and commoners of that area gathered together and were having a grand entertainment event with meat, alcohol, and performances. The father was distracted by the entertainment and forgot the time. Later, he realized that his son was missing and searched everywhere, but could not find him. He inquired at water sources and sent messengers far away. The eldest sister, named Thubpa Cham, prayed to the Three Jewels.
Chinese
念诵祈请文，向四面八方撒播白芥子，伴随着悲伤的歌声寻找。歌声问道：你们要去哪里？然后，大家都高兴地聚集在一起，把他迎请回家。父亲严厉斥责了他，并讲述了必须完成人事的道理，他流着眼泪请求修行佛法。之后，在他十一岁时，向法王索南僧格请求了开启虚空的加持。从堪布楚臣贝处接受了古汝朵玛灌顶、噶举的快速灌顶、以及降伏金刚速作法的随许等。当时，聚集了当地的牲畜，在积累务农的体力时，在山上放牧的同时，背诵《集经》、《文殊真实名经》、《善行经》等一些小经，以及许多上师的赞颂文，并进行念诵。担任叔父堪布巴哇的侍者，专心修持尊胜佛母等法，并听闻了那伽拉刹的灌顶和教导。之后，在他十三岁时，父亲准备了迎娶七位名叫拉登的村姑以及聘礼，准备迎娶。但他像往常一样在山上放牧。当时，卫藏地区一位名叫西饶巴的智者，精通声明和因明，在梦中梦到：你向西走，将会见到杰·玛尔巴，并得到加持。他便动身前往，见到了大成就者唐东嘉波，唐东嘉波也说：你向西走，会遇到玛尔巴译师的化身。这与他的梦境相符，于是他向上走，朝拜了吉隆等地。在觉沃佛像前，他发愿说：请让我与玛尔巴相见。然后他躺下睡觉，梦见在一个广阔的平原的东山上，一个聪明的孩子，眼睛闪闪发光，说：我是圣者印度人，我知道殊胜佛法能平息痛苦，只要认识到自心是空性的，痛苦的折磨就会平息。又说：我是印度吽嘎拉，如果懂得如如八字的含义，八识就是五智的化身。又说：我是多姆比黑鲁嘎，低劣种姓。
English
Recited prayers and made supplications. Scattered white mustard seeds in all directions, searching with mournful songs. The song asked, "Where are you all going?" Then, everyone happily gathered together and invited him home. His father scolded him severely and explained the importance of fulfilling human duties. He shed tears and requested to practice the Dharma. Later, when he was eleven years old, he requested the blessing of opening the sky from Dharma Lord Sonam Senge. From Khenpo Tsultrim Pal, he received the Guru Torma initiation, the quick initiation of the Eight Commands, and the subsequent permission of the Namsum Nurluk. At that time, the local livestock were gathered, and while accumulating physical strength for farming, he recited the Condensed Sutra, the Manjushri-namasamgiti, the Bhadracarya-pranidhana, and some minor sutras, as well as many praises to the Lama, while tending livestock in the mountains. He served as an attendant to his uncle, Khenpo Barwa, diligently practicing the Namgyal Dzom and other practices, and also listened to the initiation and instructions of Nagarjuna. Later, when he was thirteen years old, his father prepared to welcome seven village girls named Lhading, along with the dowry, to be married. But he remained tending livestock in the mountains as usual. At that time, a wise man named Sherabpa from U-Tsang, who was proficient in grammar and logic, had a dream: "Go west, and you will meet Je Marpa and be blessed." He set out and met the great accomplished Thangtong Gyalpo, who also said, "Go west, you will meet the emanation of Marpa Lotsawa." This coincided with his dream, so he went up and visited Kyirong and other places. In front of the Jowo statue, he made a vow, "Please let me meet Marpa." Then he lay down to sleep and dreamed of a clever child with sparkling eyes on the eastern mountain of a vast plain, saying, "I am the holy Indian, I know the excellent Dharma that pacifies suffering. Just by realizing that one's own mind is emptiness, the torment of suffering will be pacified." Again, he said, "I am the Indian Humkara, if you understand the meaning of the eight syllables of Rulu, the eight consciousnesses are the supreme embodiment of the five wisdoms." Again, he said, "I am Dombi Heruka, of low caste."
Chinese
据说，如果女人懂得教诲，毒药也能变成良药。我又说我是毗卢遮那，如果觉悟显现和有情众生的菩提心，就能获得毗卢遮那佛的果位，获得七法的真谛。什么都不要放在心上！说完，跳起了舞。我又说我是莲花生，一切显现和有情众生都是大乐净土，一切色相显现都是自生本尊，不要把本尊当成两个！做了这样的梦，光明灿烂，心情非常愉快。从阿里古格到洛域，三天就到了。到达了洛域下方的三个驿站路程的中间平原。早上太阳从东南方落下时，与这位小王子的相遇方式是：在山洞后面的红色岩石上，是之前在吉仲梦中出现的那个孩子，在人群中正在制作投石器。他内心感到震惊，走到孩子面前问：你是谁？孩子说：我是一个没有名字的人。问：这是什么规矩？答：只是给一个空无一物的东西强加了一个存在的名字而已。问：这是谁教你的？答：这是我自己思考的结果。问：思考者是谁？答：说不出来。问：为什么说不出来？答：因为根源已经耗尽，变得清澈透明，还怎么能说话呢？大概就是这样。问：那么你的父亲是谁？答：父亲是梦。问：为什么？答：因为梦虽然清晰，但醒来时就不存在了。同样，他的父亲也像是存在，但根源已经消失，最终什么都没有。问：那么有母亲吗？答：母亲也和父亲差不多。问：有兄弟姐妹吗？答：和梦一样，像是存在，但最终父母亲戚一个也没有。问：那么这个地方叫什么？答：这个地方被称为有石头、水和树木的地方。问：还叫什么？答：随便叫什么都行。叫玛塘，叫洛域下，我们自己的房子叫乌，父亲叫国王，母亲叫明赤等等，说了很多。问：那么如果这个地方存在，是谁创造的，是谁建造的，是谁命名的？答：一个空无一物的清澈透明的东西出现了。瑜伽士，你要去哪里？我说：我来自卫藏，要去修行。他说：在那里
English
It is said that if a woman understands the teachings, even poison can turn into medicine. Then I said, I am Vairochana. If one realizes the Bodhicitta of appearance and existence, one will attain the state of Vairochana and obtain the truth of the seven dharmas. Don't keep anything in mind! Saying this, he danced. Then I said, I am Padmasambhava. All appearance and existence are the land of great bliss. All forms are self-born deities. Do not make the deity into two! Having such a dream, the light shone brightly, and I felt very happy. From Ngari Gungthang to Lo, it took three days to arrive. Arriving at the intermediate plain, which is three relay stations away from Lower Lo. In the early morning, as the sun set in the southeast, the way to meet this young prince was: on the red rock behind the cave, there was the child who had appeared in a dream in Kyidrong, making slingshots in the midst of a crowd. He felt shocked and went to the child and asked, "Who are you?" The child said, "I am someone without a name." He asked, "What kind of custom is that?" He replied, "It's just imposing an existing name on something that is empty and without substance." He asked, "Who taught you that?" He replied, "It just occurred to me from my own thinking." He asked, "Who is the thinker?" He replied, "I can't say." He asked, "Why can't you say?" He replied, "Because the root is exhausted and clear, how can one speak? That's probably how it is." He asked, "Then who is your father?" He replied, "Father is a dream." He asked, "Why?" He replied, "Because the dream is clear, but when you wake up, it is no longer there. Likewise, his father seems to exist, but the root has disappeared, and ultimately there is nothing." He asked, "Then do you have a mother?" He replied, "Mother is almost the same as father." He asked, "Do you have siblings?" He replied, "Like a dream, it seems to exist, but ultimately there are no parents or relatives at all." He asked, "Then what is this place called?" He replied, "This place is called a place with stones, water, and trees." He asked, "What else is it called?" He replied, "It can be called anything. It's called Mathang, it's called Lower Lo, our own house is called U, father is called King, mother is called Mingtri, etc." He said a lot. He asked, "Then if this place exists, who created it, who built it, who named it?" He replied, "Something clear and empty appears. Yogi, where are you going?" I said, "I am from U-Tsang, and I am going to a hermitage." He said, "There"