English
Dechen. Although the three empowerments, transmissions, and instructions were fully given to Tama Palden, according to the tradition of this lineage, this is not the main practice, but rather the Gelen tradition is the main practice. Also, Zurnag Khorlo, one of the four black disciples of Drophukpa Chenpo, secret name Rabsel Khorlo Tsal. He transmitted it to Ame Sherab Lodro, secret name Thigle Drime Tsal. He transmitted it to Lachen Ralpu, secret name Drakpo Tsal. He transmitted it to Meton Gonpo, secret name Wangchuk Ziji Tsal. He transmitted it to Khenpo Sochenpo. He transmitted it to the Siddha Lhunpal, secret name Gyurme Tsal. He transmitted it to Bande Wangchuk Gyaltsen, secret name Thukchok Tsal. He transmitted it to Zur Jampa Senge. He transmitted it to Gyalwa Yungtonpa. Also, Wangchuk Gyaltsen transmitted it to Khenpo Dorje Pel. He transmitted it to Zur Shakya Jung, and from Do Lug Lama Garabpa, he received the illusion, that is, both the Sutra and Illusion, which were transmitted to Zur Shakya Jung. Alternatively, it is also said that Yung heard it from Nyedo. Although this lineage is not cited here, considering the empowerment rituals of the secret name of the entrusted seal made by Yung, it seems that it should be cited. Also, according to one tradition, as stated in the Sutra commentary prophecy, the root Kunjed Gyalpo Tantra and other subsequent tantras were transmitted by Panchen Shri Singha to Vairotsana. He transmitted it to Pang Mipam Sangye Gonpo. He transmitted it to Raba Rakshita. He transmitted it to Saze Darma Sherab and Wangzermo Bhikshuni Dena. After that, it was divided into two Dzogchen lineages, male and female, of which the female lineage was heard by the Bhikshuni from Marpa Tromgyal. The male lineage was Yazhi Nyangton Prabha. He transmitted it to Marpa Tromgyal. He transmitted it to Marchung Sherab Wo. According to another lineage tradition, Nubse Yeshe Gyatso gave instructions and empowerment to Khulungpa Nanam Tsultrim Jangchub. He offered a high-quality turquoise called Yuma, a high-quality armor, and high-quality clothes to Marchung Sherab Wo at Tamshul Jazo Monastery, using silk. And gave the secret name Dorje De Drub Tsal. He transmitted the empowerment to Shangnak Mangza Sonam Dar, a monk from Shangchum's Ban Drongpa in Shang. It is said. Also, Marpa Lhodrakpa went to Lama Zurchungpa to request the empowerment of the mind aspect, that is, the door of Deng Drowa Nakpo. At that time, Marpa was seriously ill, and Shangnak performed the healing.
Chinese
由于疾病的痛苦，为了报答他的恩情，给予了所有大圆满传承最后的法类，以及经部注释、预言和许多细微之处。据说给予了幻化金刚镜等解释续部四部的口诀，以及甚深灌顶的法类。这样看来，祖琼巴、玛尔巴、香纳等都需要传承。香纳给予了桑达索普巴，一位名叫雅日嘉顿嘉香纳和索普巴两者的弟子的人从中调解，将香纳请到索普，接受了许多灌顶和法。用一块玉引导，做了许多侍奉。赐予了密名“乐作青年力”。这些是中间传承方式不同的情况。在真实的传承方式上，拉杰索普巴大师给予了噶顿宗德，虽然没有找到此人的详细传记，但在灌顶目录中说：“噶顿宗德在空中旋转，在岩石上钉普巴杵，金刚猛力。”并且，在口耳传承甚深之源的交付中也说：“而且，智慧空行母亲自灌顶加持，具有无漏安乐的体验。”在仪轨成就祈请文中说：“下东拉杰噶尔被称为，被智慧空行母加持，具有无漏安乐的体验。”因此，寂静处下东，家族是噶尔。拉杰是说在赞普赤松时期：“所有黑头人的神是赞普，他也顶戴，所以被称为拉杰。”因此，因为地方险峻，所以宁玛派称呼大上师为拉杰。真名为顿巴宗德，密名为金刚猛力，成就的征相是在空中旋转，在岩石上钉普巴杵，智慧空行母亲自灌顶加持。而且，在一种传承方式中，喇嘛祖琼巴也给予了兰释迦桑波，兰也役使所有神鬼为奴仆，事业没有阻碍。这种情况也在成就祈请文中说：“在雅如曲瓦李通，兰顿释迦桑波，役使显有神鬼为奴仆，事业是
English
Due to the suffering of illness, in return for his kindness, he gave all the final Dharma classes of the Dzogchen lineage, as well as sutra commentaries, prophecies, and many subtle points. It is said that he gave the instructions of the four sections of the explanatory tantras, such as the Magical Vajra Mirror, and the Dharma classes of profound empowerments. In this way, it seems that Zur Chungpa, Marpa, and Shangnag all need to be in the lineage. Shangnag gave it to Sangdak Sotropupa. A disciple named Nyari Gyaton Jya Shangnag, who was a disciple of both Shangnag and Sotropupa, mediated and invited Shangnag to Sotrop, where he received many empowerments and teachings. He led with a piece of jade and performed many services. He was given the secret name "Joyful Youthful Power." These are the different situations of the intermediate lineage. In the actual lineage, Lhaje Sotropupa the Great gave it to Gartön Zungde. Although a detailed biography of this person has not been found, it is said in the empowerment catalog: "Gartön Zungde circled in the sky, hammered a phurba into the rock, Vajra Wrathful Power." Also, in the entrustment of the source of the profound oral transmission, it is said: "Moreover, the wisdom dakini personally empowered and blessed him, and he possesses the experience of stainless bliss." In the invocation of accomplishment, it is said: "He is known as Lhaje Gar of Ogdong, blessed by the wisdom dakini, possessing the experience of stainless bliss." Therefore, the solitary place is Ogdong, the family is Gar. Lhaje is said to be in the time of Emperor Trisong: "The god of all black-headed people is the Emperor, and he also wears it on his head, so he is called Lhaje." Therefore, because the place is dangerous, the Nyingma school calls the great lamas Lhaje. His real name is Tönpa Zungde, his secret name is Vajra Wrathful Power, and the sign of accomplishment is circling in the sky, hammering a phurba into the rock, and being personally empowered and blessed by the wisdom dakini. Moreover, in one lineage tradition, Lama Zur Chungpa also gave it to Lhan Shakya Zangpo, and Lhan also enslaved all gods and demons, and his activities were unimpeded. This situation is also described in the invocation of accomplishment: "In Yaru Chuwa Lithung, Lhan Tön Shakya Zangpo, enslaves all phenomena, gods, and demons, his activities are
Chinese
没有障碍地使用。正如所说。因此，也赐予了噶尔敦，噶尔敦似乎听取了索普巴和兰两者的教诲。噶尔敦赐予了色敦多吉坚赞。他也是琼寺的讲经师。以身语意三门令上师欢喜，密名为多吉杰美匝。接受了四灌顶之河流的所有加持。具有许多伟大的功德。作为坛城的遍主，所有行为都非常出色。具有神通的功德。在成就祈请文中说：在琼寺的讲经圣地，色敦多吉坚赞，具有不可思议的功德，圆满了灌顶之河流的所有加持。因此，色敦的小弟子兰雅擦瓦释迦降曲也听取了教诲。雅擦瓦精通大圆满，见解和思想非常出色。无碍地了知一切所知，作为伟大的密咒之主而住。在成就祈请文中说：在香的雅擦康托，拉杰释迦降曲，大圆满的见解非常出色，无碍地了知一切所知。如是，色敦听取了雅擦瓦和噶尔敦两者的教诲。色敦多吉坚赞赐予了伟大的雅擦瓦兰本多吉沃，他持有名为夏日嘉嘎林琼的寺院。以玉摩为首的各种物品令上师欢喜。密名为多吉扎波匝，具有伟大的功德。亲见了秘密之主金刚手。了知三时并能预言。精通五明，尤其擅长显宗，曾被邀请担任桑普涅托的堪布，但他考虑到密宗的广大事业，保持了在家金刚持的良好行为。许多贤哲依止于他。最终前往香巴拉。在成就祈请文中说：在夏日嘉嘎林琼，智者兰本多吉沃，亲见秘密之主，了知三时，前往香巴拉，也引导所化众生。
English
There is no obstruction in practice. As it is said. Therefore, it was also given to Gartön, and Gartön seems to have listened to both Sopro Pupa and Lan. Gartön gave it to Sekton Dorje Gyaltsen. He was also the lecturer of Chum Monastery. He pleased the Lama with the three doors of body, speech, and mind, and was known by the secret name Dorje Jikme Tsal. He received all the blessings of the four empowerments' rivers. He possessed many great qualities. As the master of the mandala, all his actions were excellent. He possessed the quality of clairvoyance. In the invocation of accomplishments, it is said: In the supreme place of Chum Monastery's lecture hall, Sekton Dorje Gyaltsen, possesses inconceivable qualities, and has perfected all the blessings of the empowerment rivers. Therefore, Sekton's junior disciple, Lan Nyatsalwa Shakya Jangchub, also listened to the teachings. Nyatsalwa was proficient in Dzogchen, and his view and thought were extremely excellent. He knew all knowable things without obstruction and resided as a great master of secret mantras. In the invocation of accomplishments, it is said: In Shang's Nyatsal Khangto, Lhaje Shakya Jangchub, the view of Dzogchen is excellent, and he knows all knowable things without obstruction. Thus, Sekton listened to both Nyatsalwa and Gartön. Sekton Dorje Gyaltsen gave it to the great Nyatsalwa Lan Ben Dorje Wo, who held the monastery called Sharri Gyagar Lingchung. He pleased the Lama with various offerings, led by Yumo. He was known by the secret name Dorje Drakpo Tsal, and possessed the quality of greatness. He saw the face of the secret lord Vajrapani. He knew the three times and prophesied. He was skilled in the five sciences, especially proficient in Sutra, and when he was invited to be the Khenpo of Sangpu Neutok, he greatly considered the benefit of secret mantras and maintained the good conduct of a householder Vajra holder. Many wise and virtuous people relied on him. Finally, he went to Shambhala. In the invocation of accomplishments, it is said: In Sharri Gyagar Lingchung, the wise Lan Ben Dorje Wo, saw the secret lord, knew the three times, went to Shambhala, and also guided those to be tamed.
Chinese
因此，格蘭·班多爾沃向格蘭·尊珠僧格、格蘭·索南嘉波、東波·貢秋仁欽、拉傑·拉本等人給予了傳承。他們各自的功德也很殊勝。在《成就勸請文》中說：「聖法生起東方山，格蘭·敦珠僧格者，引導所化諸有情，化身度脫無餘眾。貢塘吉祥寺廟中，智者索南嘉波尊，成熟權力諸有情。化身拉傑·拉本者，以猛烈調伏多有情。」格蘭·尊珠僧格的秘密名號是猛烈力，格蘭·索南嘉波的秘密名號是金剛安樂力。其他兩位的秘密名號也是金剛猛烈力等等，這些都給予了格蘭·華丹曲吉僧格。那位上師也具有禪定的不可思議的證悟體驗，主要使格蘭·索南嘉波感到滿意，聽聞了大集會的灌頂，秘密名號被稱為金剛猛烈力。傳承的關鍵是東波·貢秋仁欽和格蘭·索南嘉波兩人互相學習，因此格蘭·索南嘉波從東波·貢仁處聽聞，並給予了華丹曲吉僧格。這也在《成就勸請文》中說：「格蘭·敦曲吉僧格者，具有禪定證悟之暖相。」格蘭·華丹曲吉僧格給予了格蘭·敦桑吉華，那位上師也依止了自己父親所引導的一切智者和持戒者，精通一切顯密佛法，並以上等的身語、中等的供養、下等的財物侍奉上師格蘭·敦曲僧，使之歡喜，聽聞了大集會的灌頂和傳承，被賜予秘密名號金剛安樂力。此外，還聽聞並精通了朵旺的特殊法、格蘭法、索法、香法等一切法。由於前世就已經修習，本尊親自給予灌頂，灌頂之水圓滿，獲得了十方諸佛的授記，證悟了密意，無論做什麼事業，都不會被障礙所阻礙，具有智者和持戒者的功德。在《成就勸請文》中說：惹
English
Therefore, Glen Ban Dorwo gave the transmission to Glen Tsondru Senge, Glen Sonam Gyalpo, Dongpo Konchok Rinchen, Lhaje Lhabum, and others. The qualities of each of them were also extraordinary. In the "Fulfillment Invocation," it says: "In the eastern mountains, the source of the sacred Dharma, Glen Tondrup Senge guides beings to the right path, and his emanations liberate all beings without exception. In the Gungtang Palgyi Monastery, the wise Sonam Gyalpo ripens the power of many beings. The emanation Lhaje Lhabum ripens many beings with fierce methods." Glen Tsondru Senge's secret name is Drakpo Tsal (fierce power). Glen Sonam Gyalpo's secret name is Dorje Dejey Tsal (vajra bliss-maker power). The other two also had secret names like Dorje Drakpo Tsal (vajra fierce power), and all of these were given to Glen Palden Chokyi Senge. That lama also possessed inconceivable meditative experiences and primarily pleased Glen Sonam Gyalpo, receiving the empowerment of the Great Assembly, and his secret name was known as Dorje Drakpo Tsal (vajra fierce power). The key to the transmission is that Dongpo Konchok Rinchen and Glen Sonam Gyalpo taught each other, so Glen Sonam Gyalpo heard from Dongpo Kunrin and gave it to Palden Chokyi Senge. This is also stated in the "Fulfillment Invocation": "Glen Tun Chokyi Senge possesses the warmth of meditative realization." Glen Palden Chokyi Senge gave it to Glen Tun Sangye Pal, and that lama relied on all the wise and disciplined individuals led by his own father, mastered all aspects of Sutra and Tantra, and pleased Lama Glen Tun Chokyi Senge by serving him with the best of body, speech, intermediate offerings, and the lowest of material possessions. He received the empowerment and transmission of the Great Assembly and was given the secret name Dorje Dejey Tsal (vajra bliss-maker power). Furthermore, he heard and mastered all the teachings of Do Wang Zur Lugs, Glen Lugs, So Lugs, and Shang Lugs. Because he had practiced in previous lives, the yidam deity directly bestowed empowerment, the water of empowerment was complete, he received prophecies from the Buddhas of the ten directions, and he realized the meaning. No matter what activity he engaged in, it was not obstructed by obstacles, and he possessed the qualities of a wise and disciplined individual. In the "Fulfillment Invocation," it says: Dza L