Chinese
在荣巴寺中，圆满了四灌顶的桑吉白（佛陀吉祥），救度末法时代的众生。如是说，故具有不可思议的功德。他向兰顿索南贡布传授了秘密。这位上师也出生于兰族，精通所有续部、传承和口诀。无偏地通晓一切所知。兰顿桑吉白以三种方式使之喜悦，听受了大集会的灌顶。密名为多吉扎波匝（金刚猛厉力）。所有灌顶之水皆已圆满。如邬金莲花生大师的授记，从桑耶贝嘎林取出十五张甚深法的卷轴，献给了喇嘛曼隆乌巴。付托传承是，从兰本多俄开始，到尼顿桑吉崩，再到香顿根嘎崩处听受。还进行了大集会灌顶的实践，恩德甚大。通过密咒金刚乘之门，以成熟解脱来利益众生。在成就祈请文中说：在胜地贡塘雅仰本，兰顿索南贡布，降临生圆次第三灌顶之法，以灌顶之水成熟解脱。如是说。兰顿索南贡布向娘顿华丹多吉、卓钦卓顿桑珠多吉、炯康孜顿释迦桑波、香达喇嘛扎西等四人传授。第一位娘顿华丹多吉精通续部传承的实践，获得了阎魔敌、金刚手经部、白除盖障的成就。第二位卓顿的传记将在下文讲述。第三位香炯康的孜顿释迦桑波以黄金等供养使兰索南贡布欢喜，请求灌顶，密名为多吉扎波匝。圆满通晓了经幻、正见的自利利他、普巴修法等传承灌顶和事业方法，成为心子。成为心子中持有实践者之殊胜者。获得了正见的成就。护法达炯和拉姆能成办一切所需之事。第四位香达喇嘛扎西是众多智者的
English
In Rong Pal Monastery, Sangye Pal (Buddha Glorious), who perfected the four empowerments, guides beings in the degenerate age. As it is said, he possesses inconceivable qualities. He imparted secrets to Lanton Sonam Gonpo. This lama was also born into the Lan clan and became proficient in all tantras, transmissions, and instructions. He impartially knew all knowable things. Lanton Sangye Pal pleased him in three ways and received the empowerment of the Great Assembly. His secret name is known as Dorje Drakpo Tsal (Vajra Fierce Power). All the waters of empowerment were completed. As prophesied by Orgyen Padmasambhava, fifteen scrolls of profound Dharma emerged from Samye Pekar Ling and were offered to Lama Menlung Uba. The entrusted lineage is from Lan Ben Dor O, to Nyiton Sangye Bum, and then received from Zhangton Kunga Bum. He also performed the practice of the Great Assembly empowerment, with great kindness. Through the gate of Secret Mantra Vajrayana, he benefits sentient beings through maturation and liberation. In the accomplishment invocation, it is said: In the supreme place of Gungtang Yangben, Lanton Sonam Gonpo, the three empowerments of the generation and completion stages descended, maturing and liberating with the waters of empowerment. As it is said. Lanton Sonam Gonpo transmitted to Nyangton Penden Dorje, Drolchen Droton Samdrub Dorje, Gyongkhang Ziton Shakya Zangpo, and Shangda Lama Drak She, these four. The first, Nyangton Penden Dorje, was skilled in the practice of tantra and transmission, and attained accomplishment in Yamantaka, Vajrapani Sutra, and White Ushnishavijaya. The biography of the second, Droton, will be discussed below. The third, Ziton Shakya Zangpo of Shang Gyongkhang, pleased Lan Sonam Gonpo with offerings such as gold, requested empowerment, and his secret name was known as Dorje Drakpo Tsal. He completely knew all the transmission empowerments and activity methods of Sutra Illusion, the self and other benefit of Yangdak, Phurba practice, etc., and became a heart son. He became the supreme among the heart sons who held the practice. He attained accomplishment in Yangdak. The protectors Takshon and Lhamo accomplish whatever is needed. The fourth, Shangda Lama Drak She, was among many wise and accomplished ones.
Chinese
依止于（他的）足下，并精勤于死主阎罗的阿札罗念诵十万次，名称十万次，百供、千供等。格蓝敦·索南贡布的第二个心子，卓玛瓦·竹敦·桑珠多吉是此传承的主尊，因此简述其传记：出生地是黑马种姓的游牧民族。木马年出生，父亲是崩培，母亲是华坚之子。入胎和诞生之时，出现了不可思议的奇妙征兆，名字也被命名为曲扎森格·桑珠崩。七岁时，从父亲那里很好地学习并掌握了书写和阅读。八岁时，多次宣讲那若嘎东竹，因此记在心里。父亲和喇嘛多德崩多次从其叔父扎巴那里听闻幻化长寿大灌顶。十岁时，掌握了寂怒事业的仪轨和唱诵。从那时起，据说他开始执着于荟供和朵玛。十九岁时，依止于娘敦·多吉森格的足下，在两年内很好地学习了寂怒八教、东竹、普巴、扬达玛姆岗夏的讲解、口传和实修。圆满听闻了甘露药修、扬达火供、幻化长寿修等修法灌顶。二十一岁时，前往乌嘎隆，依止于祖尔派法主绛巴森格的莲足，圆满听闻了续部、口传和窍诀之法。祖尔法也从法主的弟弟德杰华贡那里听闻。此外，还依止了达夏嘉培等众多贤善之人。通达无碍地掌握了经部幻化、普贤母子九尊、新旧密咒、因明集量论等所有文化知识。二十四岁时，在卓普举行了辩经，并在祖钦·绛巴森格三百多人的僧团中进行了良好的立宗。尤其是在香地的雅擦，依止了喇嘛格蓝钦波·堪布索南贡布的足下，献上了蓝色法衣、甘谷绸缎等丰厚的供养，在盛大的集会坛城中听闻了灌顶、口诀和传承。密名为多吉奔
English
Having approached his feet, he diligently engaged in reciting the Akro of the Lord of Death, Yama, a hundred thousand times, reciting the names a hundred thousand times, and making offerings of a hundred and a thousand, etc. Drolmawa Droton Samdrub Dorje, the second heart-son of Lhanton Sonam Gonpo, is the main figure in this lineage, so a brief account of his life is given here: His birthplace is the nomadic clan of the Black Horse lineage. He was born in the Wood Male Horse year as the son of Yab Bum Pel and Yum Pal Gya. At the time of conception and birth, countless wondrous signs appeared, and he was named Cho Drak Senge Samdrub Bum. At the age of seven, he studied and mastered writing and reading well from his father. At the age of eight, he recited the Naraka Dongtruk extensively, thus memorizing it. His father and Lama Dode Bum repeatedly received the Great Illusory Longevity Empowerment from his uncle Drakpa. By the age of ten, he knew the rituals and chants of the peaceful and wrathful activities. From then on, it is said that he became attached to feast gatherings and tormas. At the age of nineteen, he approached the feet of Nyangton Dorje Senge and studied the explanations, oral transmissions, and practical applications of the Peaceful and Wrathful Eight Commands, Dongtruk, Phurba, Yangdak Mamo Gangshar, etc., well for two years. He also fully received the empowerment for practices such as the Ambrosia Medicine Sadhana, Yangdak Fire Offering, and Illusory Longevity Sadhana. At the age of twenty-one, he went to Ukpa Lung and approached the lotus feet of Zur Chökyi Je Jampa Senge, fully receiving the teachings of tantra, agama, and pith instructions. He also received the Zur teachings from Deje Palgon, the younger brother of the Dharma Lord. In addition, he approached the feet of many learned and virtuous individuals such as Da Shakya Pel. He mastered all fields of knowledge and learning without obstruction, including the Sutra of Illusions, the Nine Mother and Son Kunjed, the New and Old Mantras, and the Collected Topics of Pramana. At the age of twenty-four, he held a debate in Dro Phuk and made excellent presentations in the midst of a sangha of about three hundred led by Zurchen Jampa Senge. In particular, in Nyatsal of Shang, he approached the feet of Lama Lhanchenpo Khenpo Sonam Gonpo, made extensive offerings such as blue robes and Ganguk silk, and received the empowerments, pith instructions, and transmissions in the mandala of a great assembly. His secret name is Dorje Ben.
Chinese
被命名为大能游戏。上师被视为坛城的主尊，并观想所有本尊融入自己的心中。广泛听闻经部的解释，从而精通经部。广泛听闻正量部等其他教令和传承，非常恭敬。从觉囊派的菩萨嘉耶处听闻六支瑜伽，从而禅修进入循环。三十六岁时，在觉丹寺的堪布索南扎巴尊前受持圆满的居士戒，法名为释迦居士金刚持三珠多吉。在娘堆拉云寂静处，从智者持戒索南洛哲处听闻圆满的大圆满明点法类，从而修行达到究竟。从穆钦嘉参贝处听闻多哈的内容。从智者持戒衮秋桑波处听闻大圆满阿若法类和智慧秘密圆满大手印等众多法。修行的传记方面：在藏地的白玛森格修行四年，从而增长了不可思议的功德。掌握了脉、气、明点，从而获得了乐空无别的甚深特殊证悟。念诵百字明六个月，黎明时分，所有修行室都被光网覆盖，在中央，亲眼看见了庄严于百瓣莲花之上的圣者百部坛城如倾泻而下。当时心中这样想：在这胜义无为实相的法界中，显现出无碍的游舞。念诵瑞霞玛洛玛的咒语，那位天女也显现了真容。此外，还以梦境的方式见到了瑜伽自在者米拉日巴和成就者切贡仁波切，从此生起了与禅修无离的自性光明大悲。此外，还去了西方极乐世界，并将所有众生从轮回的监狱中解脱出来等，生起了许多体验。四十岁时，在达那建立了名为法界寺的寺庙，在那里闭关两年，获得了去世后立即往生极乐世界的授记。当时修持顶髻转轮王，从而将十辐轮的中心观想为自己顶髻转轮王，上下方
English
He was named Great Power Play. The Lama was regarded as the main deity of the mandala, and all the deities were visualized as dissolving into his heart. He listened extensively to the explanations of the Sutras and became very proficient in them. He listened extensively to other precepts and transmissions such as the Valid Cognition and was very respectful. He listened to the Six Yogas from the Bodhisattva Gya-ye of Jonang and went into meditation in a cycle. At the age of thirty-six, he received the complete Upasaka vows from Khenchen Sonam Drakpa of Jodan Monastery, and his name was changed to Shakya's Upasaka Vajradhara Samdrub Dorje. In the secluded retreat of Nyangto Lhenyul, he listened to the complete Dzogchen Thigle Dharma cycle from the wise and virtuous Sonam Lodro, and perfected his practice. He listened to the Doha teachings from Muschen Gyaltsen Pal. He listened to many teachings such as the Dzogchen Aro teachings and the Yeshe Sangdzog Chagchen from the wise and virtuous Konchok Zangpo. As for his practice biography: He practiced for four years at Tsang's Bema Sengge, and his immeasurable qualities increased. By mastering the channels, winds, and bindus, he gained mastery over the profound and special realization of inseparable bliss and emptiness. By reciting the Hundred Syllable Mantra for six months, at dawn, all the meditation rooms were covered with a web of light, and in the center, he directly saw the face of the mandala of the hundred families of holy beings arranged on a hundred-petaled lotus like a downpour. At that time, he thought to himself: In this realm of ultimate, unconditioned reality, whatever arises is an unceasing display. By reciting the mantra of the mountain goddess Malo Magyonma, that goddess also showed her face. Furthermore, he met the Lord of Yoga Milarepa and the accomplished Chegom Rinpoche in dreams, and from then on, spontaneous compassion, the self-radiance inseparable from meditation, arose. Furthermore, he went to the western Sukhavati and liberated all sentient beings from the prison of samsara, and many experiences arose. At the age of forty, he built a monastery called Choying at Tanak, and after staying there in retreat for two years, he received the prophecy that he would be born in Sukhavati immediately after his death. At that time, he meditated on the Ushnishachakravartin, and thus visualized the center of the ten-spoked wheel as himself, the Ushnishachakravartin, above and below,
Chinese
诸忿怒尊极其清晰，亲见了妙音语狮子的尊容，通达了其加持之经论词句的究竟意义。在寺院法界上方，有一对形似大象宝座的巨石，在梦中，巨石之上有一个巨大的光团，照亮了整个山谷两三次，与“你的修行室建在那个岩石之上”的预言相符，于是建立了修行室，并命名为金刚座。一次，他精通了事业增长的方便法门，长期安住于乐空双运之中，从此，乐空的体验融入了他的心相续，变得密不可分。据说，他甚至能够真实地召请五部空行母作为明妃。聚集在他座下的弟子众多，其中包括佐的喇嘛大司徒僧给贝瓦，佐·释迦炯乃叔侄及姐妹，佐·释迦坚赞和释迦多吉，萨迦派的传承持有者大宝法王阿旺扎巴坚赞，旺南瑟坚赞等众多大德。此外，还有许多精通密宗和因明的喇嘛、格西、证悟者和学者依止他，广泛地进行听闻和讲授。他还将无数无宗派偏见的众生引向了解脱之道。总而言之，在《成就劝请文》中说：“在寂静的白玛僧给处，法主卓敦多吉精通所有续部、经文和口诀。”从二十四岁到圆寂，他从未间断地给予秘密教导，全心全意地致力于佛法和众生的利益，最终完成了此世的度化事业。为了策励那些执着常有的人们皈依佛法，他在八十二岁时，即木兔年，示现稍微生病的姿态，对弟子们说：“我将前往西方极乐世界，请在那里祈祷吧！法王蒋巴僧给也已降临，准备供品，大家一起祈祷吧！”于是在马月的近七日黎明时分，伴随着天空充满彩虹和光芒等奇妙的景象，安详地示寂了。圆寂七日后，从乌巴隆迎请佐·哈仁波切释迦炯乃主持火葬，火葬时，彩虹和光芒以及花雨等奇妙的景象遍布，留下了珍贵的舍利。