Chinese
对那波的功德上师二位，以广、中、略三种般若母经为首，做了许多供养，并使他们心满意足。他的密名为金刚怖畏力或自在圆满力。如经部灌顶中所说：“秘密主释迦狮子自在圆满力”。此外，他还从八大传承中的玛托巴和兰尼雅擦瓦等人那里听了很多法。之后，他在雅日卓普建立了住所，长期修行，其身光压倒一切。当时，印度的当巴桑结住在定日，师徒五人前去拜见。去定日的那天，当巴桑结说：“今天金刚手要来了，去迎接吧！”于是摆设了绸伞等物。太阳升起一会儿后，来了五位咒师师徒。僧人们问当巴：“来的这五位咒师是他吗？没有别人了吗？”当巴说：“就是他们。”于是前去迎接。在那里，秘密主释迦狮子对一位僧人说：“你自称是上师，先上前去顶礼。”当巴知道后，看到秘密主的脖子上有一个护身符，说：“请让脖子上戴着护身符的人来引导，师徒的座位不要弄错才好。”之后，秘密主师徒向当巴听法等。当巴也预言卓普巴将成为佛教的伟大光辉。还有一次，卓普巴让一位画师画金刚手的画像时，显现出金刚手的形象，说：“画成这样的。”因此，由于多种原因，拉杰卓普巴普遍被认为是薄伽梵秘密主的化身。为了使北方地区的密宗得以弘扬，他为应化众生转了无数法轮。在卓普说法时，他坐在一张没有靠背的法座上，周围坐满了僧人。他的脸面向四面八方，这证明他是无可争议的化身，令人信服。关于培养弟子，据说一般有持伞弟子一千人。
English
To the two meritorious teachers of Napa, he made many offerings, headed by the three Prajnaparamita scriptures, the extensive, intermediate, and concise, and satisfied their hearts. His secret name was Vajra Bhairava Power or自在圆满力 (wang phyug rdzogs pa rtsal). As it is said in the Sutra Empowerment: "Secret Lord Shakya Lion自在圆满力 (dbang phyug rdzogs pa rtsal)". In addition, he also listened extensively to Ma Tokpa and Lan Nyatsalwa, among the eight lineages. After that, he established a residence in Nyari Dro Phuk and practiced for a long time, during which the radiance of his body overwhelmed everything. At that time, the Indian Dampa Sangye was residing in Dingri, and five teachers and disciples went to meet him. On the day of going to Dingri, Dampa Sangye said, "Today Vajrapani is coming, go and welcome him!" So they arranged silk umbrellas and other things. A little while after the sun rose, five mantra practitioners, teachers and disciples, arrived. The monks asked Dampa, "Are these five mantra practitioners the ones? Is there no one else?" Dampa said, "They are the ones." So they went to welcome them. There, Secret Lord Shakya Lion said to a monk, "You claim to be a lama, go forward and prostrate first." Dampa knew this and saw that Secret Lord had an amulet around his neck, and said, "Please let the one with the amulet around his neck lead, it is good if the seats of the teachers and disciples are not confused." After that, Secret Lord and his disciples listened to the Dharma from Dampa, and so on. Dampa also prophesied that Dro Phukpa would become the great glory of the Buddha's teachings. Also, once, when Dro Phukpa asked a painter to draw a portrait of Vajrapani, he manifested as the form of Vajrapani and said, "Draw it like this." Therefore, due to various reasons, Lhaje Dro Phukpa is universally known to be an incarnation of Bhagavan Secret Lord. In order to spread the tantric teachings in the northern region, he turned countless wheels of Dharma for the beings to be tamed. When he taught the Dharma in Dro Phuk, he sat on a Dharma seat without a backrest, surrounded by monks. His face turned in all directions, which proved that he was an undisputed incarnation, convincing people. Regarding the cultivation of disciples, it is said that there were generally a thousand disciples holding umbrellas.
Chinese
据说，讲经听法时，翻开经书的哗哗声，就像雅日山谷的羊群聚集在一起一样。特别是有四大黑、四大导师、四大祖先等。四大黑是：祖尔纳黑阔洛、嘉纳克吉卡瓦、娘纳黑多波、列纳黑巴桑。四大导师是：纽敦秋森、嘉敦多杰贡布、香敦、嘉敦。四大祖先是：藏巴吉敦、藏纳霍波、邦敦嘉久、卫巴秋森。这种引导弟子的方式是祖尔托的方式。斯麦的方式还有其他不同之处，但这里没有写。这样，在经部幻化方面，夏法和冬法每个时节都有大约五百部母本讲解，秋法和春法时节大约有一百部母本，据说总共有大约七万部母本讲解。这样，由于讲经听法盛行，拉杰卓普这个地方被称为讲经之地，至今仍然没有中断。这样，当他完成了这个世界的应化事业，想要前往其他净土时，他说：“为四个弟子准备一个盛大的会供轮。”于是举行了会供轮，并给予了许多甚深的佛法和口诀。然后他说：“你们不要因为我不在而悲伤。我不会舍弃肉身，而是前往持明者的境界。”说完，他唱了一首歌，升入天空，越来越高，最后消失不见。弟子们无法忍受，发出了巨大的哭喊声，呼唤着他的名字。他再次从天空中降下来，说：“你们不听我的话而悲伤，这破坏了缘起。我的佛法传承不会兴盛，人脉也不会兴盛。”说完，第二年，在他六十一岁时，示现了涅槃。火化时，一位穿着华丽的年轻咒师，献上了一匹美丽的白马，马鞍和缰绳都是弯曲的，据说诸神都供养了它。此外，据说龙和夜叉等也献上了许多珍宝进行供养。就这样，祖尔大祖先释迦炯内、祖尔小释迦饶扎、祖尔侄子释迦僧格这三位传承的早期
English
It is said that during the times of teaching and listening to the Dharma, the rustling sound of opening scriptures was like a flock of sheep gathering in the Yari Valley. In particular, there were four blacks, four teachers, and four ancestors, etc. The four blacks are: Zur Nak Kholo, Gya Nak Kyi Kharwa, Nyang Nak Dolpo, and Lhe Nak Pal Seng. The four teachers are: Nyu Ton Cho Seng, Gya Ton Dorje Gonpo, Zhang Ton, and Gya Ton. The four ancestors are: Tsangpa Jigten, Tsang Nak Horpo, Pang Ton Chakkyu, and Upa Cho Seng. This method of guiding disciples is the Zurto tradition. There is another difference in the Sme tradition, but it is not written here. Thus, in the aspect of Sutra Mayajala, there are about five hundred mother text explanations each season for the summer Dharma and winter Dharma, and about one hundred mother texts each for the autumn Dharma and spring Dharma, totaling about seven thousand mother text explanations. Thus, because the teaching and listening to the Dharma flourished, this place of Lhaje Drophuk is widely known as a place of teaching, and it continues to this day without interruption. Thus, when he had completed the taming of beings in this realm and wished to go to another pure land, he said to the four disciples, "Prepare a grand feast gathering wheel." Then he held a feast gathering wheel and gave many profound Dharmas and secret instructions. Then he said, "Do not grieve because I am gone. I will not abandon my body, but will go to the realm of Vidyadharas." Having said this, he sang a song and rose into the sky, becoming higher and higher, and finally disappeared. The disciples could not bear it and uttered a great cry, calling out his name. He descended again from the sky and said, "Your grief in not listening to my words has disrupted the auspicious connection. My Dharma lineage will not flourish, and the network of people will not flourish." Having said this, the following year, at the age of sixty-one, he demonstrated Nirvana. At the time of cremation, a young mantra practitioner adorned with fine clothes offered a beautiful white horse with a curved saddle and bridle, which is said to have been offered by the gods. Furthermore, it is said that nagas and yakshas and others also offered many jewels as offerings. Thus, the early lineage of Zur Great Ancestor Shakya Jungne, Zur Junior Sherab Drak, and Zur Nephew Shakya Senge
Chinese
由于开创、创立并弘扬了旧译噶玛派的传统，因此被普遍称为“祖尔氏三祖”。这三位的传记也有详略多种版本，祖尔氏上下部的传统也很多。但此文是按照蒋扬仁钦坚赞父子的范本所写，我认为没有错误。其他版本也因应各种数量的因缘，以各种形式显现在所化众生的觉知中，是成就者的传记传统，因此各自都是真实的。如果视为矛盾，则会成为堕入恶趣之因，因此应以三种信心恭敬对待。清净持明传承未衰减，成熟灌顶之水流未干涸，口诀次第未颠倒，满足具缘者心愿的古老教法。最初经由嘉，中间经由努钦，最终由祖尔氏成就自在者。降临灌顶传承口诀的伟大传统，在此地普遍被称为大秘密噶玛。通过成熟解脱道进入圆满教法，通过修持领悟经咒深奥意义，通过讲修，持明成就者之众，遍布一切方时，此乃稀有奇妙。此为中间的偈颂。此外，就真实的传承方式而言，秘密主斯若普噶钦波曾对噶尔敦宗德讲述过。但如果按照蒋扬仁钦坚赞的传统来讲述详细的交付历史，则是祖尔琼巴的四大弟子之一，觉敦释迦益西从觉吉玛隆巴，秘密名为金刚炽燃力者处，后者从丹巴亚色热巴，秘密名为不灭胜幢力者处，接受了灌顶意义的详略解释、《现观庄严论》的灌顶续部、以及依赖引导仪轨大小的各种灌顶。从成就者敦布瓦多吉伦珠力，或依赖经部仪轨的次第派，以及匝霍国王扎哈斯地的传统，以及依赖经部理智日的顿悟派处接受了甚深灌顶。从娘日扎巴的弟子达敦多布瓦，秘密名为坚赞宁波力者处，接受了依赖伪造的经部灌顶和依赖耳传金鬘。亚色钦波的第一位典范是兰释迦桑波，中间是玛色多吉
English
Because the tradition of the old translation Kama was initiated, established, and promoted, it is commonly known as the "Three Ancestors of Zur." There are also various versions of the biographies of these three, both detailed and concise, and there are many traditions of the upper and lower Zur lineages. However, this text is written according to the model of Jamyang Rinchen Gyaltsen and his son, and I believe there are no errors. Other versions also appear in various forms in the perception of those to be tamed due to various numbers of causes, and are the tradition of the biographies of accomplished ones, so each is true. If viewed as contradictory, it will become a cause for falling into the lower realms, so one should treat them with respect through the three faiths. The pure vidyadhara lineage has not declined, the stream of ripening empowerments has not dried up, the order of instructions has not been reversed, and the ancient Dharma satisfies the minds of the fortunate. Initially through Nyak, in the middle through Nubchen, and finally through the Zur lineage's accomplished master. The great tradition of the descending empowerment lineage instructions is widely known as the Great Secret Kama in this land. Through the path of maturation and liberation, one enters the complete teachings, and through practice, one realizes the profound meaning of sutra and mantra. Through explanation and practice, the assembly of vidyadhara achievers spreads in all directions and times, which is wondrous and amazing. This is an intermediate verse. Furthermore, in terms of the actual transmission method, the secret lord Dro Phukpa Chenpo spoke to Gartön Zungde. However, if we explain the detailed history of entrustment according to the tradition of Jamyang Rinchen Gyaltsen, then Kyotön Shakya Yeshe, one of the four main disciples of Zur Chungpa, received it from Kyo Jyema Lungpa, whose secret name was Dorje Barwa Tsal, who received it from Dampa Yase Repa, whose secret name was Minup Gyaltsen Tsal, receiving detailed and concise explanations of the meaning of the empowerment, the empowerment tantra of the Ornament of Clear Realization, and various empowerments based on the large and small guiding rituals. From the accomplished Dumbuwa Dorje Lhundrup Tsal, or the gradual school based on sutra rituals, as well as the tradition of King Zahor Prahasti, and the sudden school based on Sutra Intellect Sun, he received profound empowerments. From Datön Döpuwa, a disciple of Nyangri Trotupa, whose secret name was Gyaltsen Nyingpo Tsal, he received the sutra empowerment based on fabrication and the ear-whispered golden rosary. The first exemplar of Yase Chenpo was Lan Shakya Sangpo, and in the middle was Mase Dorje.
Chinese
德钦。虽然对塔玛巴登三者圆满给予灌顶、传承和引导，但此传承的规矩不以这为主，而是以格蓝规矩为主。又，卓普巴钦波的四个黑色弟子中的祖尔纳廓洛，秘密名为绕赛廓洛擦。他传给阿美谢饶洛哲，秘密名为提列哲美擦。他传给喇钦饶普拉，秘密名为扎波擦。他传给麦敦衮波，秘密名为旺秋孜吉擦。他传给堪布索钦波。他传给成就者伦贝，秘密名为额玉美擦。他传给班迪旺秋坚赞，秘密名为图秋擦。他传给祖尔绛巴僧格。他传给嘉瓦雍敦巴。又，旺秋坚赞传给堪布多吉贝。他传给祖尔释迦炯，从多鲁喇嘛嘎饶巴处获得幻化，即显宗幻化二者都传给了祖尔释迦炯。或者也传说雍从涅多瓦处听受。此传承未在此处引用，但考虑到雍所作的交付印记秘密名的灌顶仪轨等，似乎应该引用。又，另一种说法，按照显宗注释授记，根本《普贤根本续》等后续诸续，班禅师利星哈传给毗卢遮那。他传给邦弥帕桑吉衮波。他传给热巴热克达。他传给萨热达玛谢饶和旺热摩比丘尼德内二人。之后分为男传和女传两种大圆满，其中女传是比丘尼从玛巴仲杰处听受。男传是亚孜娘敦扎巴。他传给玛巴仲杰。他传给玛琼谢饶沃。又一种传承说法，努瑟益西嘉措对库隆巴纳南楚臣绛曲赐予教言并灌顶。他将谈叙嘉作寺献给玛琼谢饶沃，用丝绸献上名为玉玛的优质玉石，以及优质盔甲和优质衣服。并赐予秘密名多吉德哲擦。他将灌顶传给香琼的班仲巴香纳芒萨索南达在香地。据说。又，玛巴洛扎巴前往喇嘛祖琼巴处，请求心部的灌顶，即登卓瓦纳波的门。当时玛巴患了重病，香纳进行了治疗