English
Sapa said: I am Zur Shakya Jung, a disciple of Rao Shakya Jung. Chungtso Sherab Gyalpo said that everything is a good omen. Zurpoche was a disciple who had said everything correctly before, so please consider the vows. He conferred the initiation of Sangye Nyamsjor to Sangom Sherab Gyalpo. Six true self-benefit mandalas of perfect view, six other-benefit mandalas, a total of twelve. In addition, he conferred the initiation of sixty-two mandalas including Yangphur Dragma. He gave handwritten books, teachings, instructions, and practice items, and took them all away. When they arrived at the plain beyond Samye, they saw a child with a silk hat next to the mule, so they returned to Chimpu Lama and asked the reason. The Lama said that it was Tsangpa with a conch shell top, who was an assistant and leader of the Dakinis, so offer to him, and he gave Tsangpa's offering food. After that, they went up, and Sangom Sherab Gyalpo secretly offered those Dharma teachings to the Lama. After that, the master and disciples practiced together for many years, and taught the sutras to the gathered disciples, benefiting all beings. But this was also considered a distraction from good deeds, so they wanted to go to a quiet place. The Lord of Bodong lived on the rock and practiced, and the monks and disciples said, if the Lama goes, we will go too, so they went to the Lama. The Lama said: The reason you come to me is to attain Bodhi, there is no other way than to practice. Give up worldly distractions and strive to practice! I am also just practicing, and after saying that, he went to practice. At that time, the Dakini prophesied that going to the south would increase the benefit of beings. The master and disciples went to Tana, where there was a cave facing east with an owl's nest, and when they practiced the True Nine Deities there, the Lama personally saw the Great Glorious True Nine Deities. From then on, the name of this place became known as Lama Owl Valley. There, the supplies for practice became scarce, so the prophecy came that "Young man, you go to the south", and just as they were preparing to leave, the spirit of Phagpa Mountain, Zere Zetsen, appeared and asked them to stay. The Lama said: I also have a prophecy, practice supplies
Chinese
也因此穷尽，说要走。弟子们恳请说：弟子的生活由我来供养，无论如何请您留下。答道：那么暂时留一下。当时，达那地方有个大富翁得了重病，占卜后说：去乌鸦山谷请乌鸦喇嘛做朵玛，举行荟供，奉献大的供品，祈求加持就会好。病人到了喇嘛跟前，仅仅见到面容，就比以前舒服多了。祈求加持，做了荟供之后，病立刻就好了。这很好，因为对疾病邪魔的危险程度进行了加持，所以有益的名声传遍了当地人，因此供养和积累荟供很多，积累了很大的福报。施主聚集得水泄不通，共同的成就，食物财富的用度非常大。喇嘛心想：这共同的福报是行善的干扰，是成就菩提的障碍。心想去九峰山修行，准备出发时，又出现地神说：喇嘛，修行的食物已经供奉好了，请您留下。喇嘛说：你的生活也不清净，因为行善的干扰，这次我要走了。地神满脸泪水地说：喇嘛，无论如何您不住在这里的话，请您慈悲地想想我，从您住的地方赐予我一点残羹剩饭吧，说着献上了命根。喇嘛也赐予了居士戒，命名为金刚速作降伏敌军，承诺守护佛法。之后，在下山的路上，住在达那左山上的名叫乔姆色玛的地方神也献上了命根，并立下誓言，成为居士。之后，到了雅如托地方，对祖琼巴说：我得到了去九峰山修行的授记，看来就是这块大石头。说完，师徒们都开始修行的时候，三位空行母以普通妇女的形象来到了喇嘛跟前。喇嘛说：你所要调伏的众生是雅如香的尽头，香曲的东面，山谷的形状像弯月，朝西。那里的上方有像心脏一样的岩石，下方有像剥了唐玛扎仲皮的皮一样的平地，山的形状像大象的鼻子，岩石像狮子的上颚，三座红土山流出三条水。是证悟身语意三身之意义的殊胜之地
English
And thus being exhausted, he said he would leave. The disciples pleaded, saying, 'I will offer the livelihood of the disciples, please stay no matter what.' He replied, 'Then I will stay for a while.' At that time, a great wealthy man in Tana became seriously ill. After divination, it was said, 'Go to Ukjak Lungpa and ask Lama Ukja to make a torma, hold a tsok offering, and offer great offerings. It is said that asking for blessings will help.' When the sick man went to the Lama, just seeing his face made him feel much better than before. After asking for blessings and performing the tsok offering, the illness was immediately cured. This was good because the blessing was performed on the degree of danger from disease and evil spirits, so the fame of its benefit spread among the local people. Therefore, many offerings and accumulations of tsok occurred, accumulating great merit. Patrons gathered so much that there was no room, and the common accomplishments, the use of food and wealth, were very great. The Lama thought, 'This common merit is a distraction from virtuous deeds and an obstacle to achieving enlightenment.' Thinking of going to practice at Nine Peak Mountain, when he was about to leave, a local deity appeared and said, 'Lama, the supplies for practice have already been offered, please stay.' The Lama said, 'Your livelihood is not pure either. Because of the distraction from virtuous deeds, I must leave this time.' The local deity, with his face full of tears, said, 'Lama, if you are not staying here no matter what, please think of me with compassion and grant me some leftovers from where you are staying,' and offered his life essence. The Lama also bestowed the lay vows and named him Vajra Swift Action Subduer of Enemies, promising to protect the Dharma. After that, on the way down the mountain, the local deity named Jomo Serma, who lived on the left mountain of Tana, also offered his life essence and made a vow, becoming a layperson. After that, he went to Yaru Tok and said to Zur Chungpa, 'I received a prophecy to practice at Nine Peak Mountain, and it seems to be this big rock.' After saying this, when the master and disciples were all practicing, three dakinis appeared before the Lama in the guise of ordinary women. The Lama said, 'The beings you are to tame are at the end of Yaru Shang, east of Shang Chu, the shape of the valley is like a crescent moon, facing west. Above there are rocks like hearts, below there are plains like the peeled skin of Tangma Tramdrel, the shape of the mountain is like an elephant's trunk, the rocks are like a lion's upper jaw, and three red clay mountains flow out three streams. It is a supreme place for realizing the meaning of the three kayas.'
Chinese
怎么了？在那里修行，你会在这一世成佛，之后利益众生之事会变得广大，在这样的授记之后就消失了。在那里天亮之后，上师对祖古琼巴说：我得到了这样的授记，所以必须去寻找修行地。你来守护这个修行地，说完就下来了，从东波塘观看，知道了那个地方。到达那里之后，香莫云丹坚做了施主。上师住在她供养的洞穴里。祖古琼巴等一百多位修行者，遍布山谷的各个地方，依靠茅棚和岩洞等修行。生活用品由七户村民供养，特别是施主的首领是色拉巴本仲巴。他们把上师视为真正的佛。在那里修行多年，见到了四十二位寂静佛和五十八位饮血尊，以及许多本尊神。特别是，像与人交谈一样与吉祥胜乐金刚的诸神交流。役使了八位格里等。此外，还听从非人的一切吩咐，他们供奉顺缘和供品等。还有一次，在香莫洞穴里，给祖古琼巴等弟子灌顶胜乐金刚时，祖古琼巴请求说：上师仁波切，您见到了大吉祥尊，役使了空行母，请也让我们弟子们见一见吧。上师说：一位持明上师授记我说，如果建造黑汝嘎像，就能降伏邪魔，利益众生，所以在建造黑汝嘎像的时候，会显现的。祖古琼巴问：授记的那位持明上师是谁？上师说：我也问了他的名字。那位持明说：我乃虚空藏，无有生灭金刚身，无有过去未来与现在，利生事业究竟赐予诸灌顶，愿于具缘汝成熟。说完就消失了。当时我生起了特殊的乐空体验，出现了许多持明加持融入的征兆，上师这样说道。
English
What's the matter? By practicing there, you will attain Buddhahood in this very life, and later the work of benefiting beings will become vast. After such a prophecy, he disappeared. There, after dawn, the Lama said to Zur Chungpa: I have received such a prophecy, so I must go to find a place for practice. You should guard this place of practice. Having said that, he came down and, looking from Dongpo Tang, he knew the place. When he arrived there, Zhangmo Yonten Gyen became the patron. The Lama stayed in the cave offered by her. Zur Chungpa and more than a hundred other practitioners spread throughout the valley, relying on huts and caves to practice. The necessities of life were offered by seven families of villagers, and in particular, the leader of the patrons was Serapa Bonzhongpa. They regarded the Lama as the actual Buddha. Having practiced there for many years, he saw the forty-two peaceful Buddhas and the fifty-eight wrathful deities, as well as many tutelary deities. In particular, he communicated with the deities of glorious Yangdak as if talking to people. He employed the eight Goris and others as servants. Furthermore, he listened to whatever the non-humans commanded, and they offered favorable conditions and offerings, and so on. Also, on one occasion, in the Zhangmo cave, when he was giving the Yangdak empowerment to disciples such as Zur Chungpa, Zur Chungpa requested: Precious Lama, you have seen the Great Glorious One and employed the Dakinis as servants, please also show them to us disciples. The Lama said: A Vidyadhara Lama prophesied to me that if a Heruka statue is built, it will subdue the demons and benefit beings, so at the time of building the Heruka statue, they will appear. Zur Chungpa asked: Who is that Vidyadhara Lama who gave the prophecy? The Lama said: I also asked him what his name was. That Vidyadhara said: I am Akashagarbha, the Vajra body without birth or death, without past, future, or present, I completely accomplish the benefit of beings and bestow all empowerments, may it ripen in you, the fortunate one. Having said that, he disappeared. At that time, I experienced a special bliss-emptiness, and many signs of the Vidyadhara's blessings entering arose, the Lama said.
Chinese
然后，上师对近侍顿月多吉说：“我们建一座寺庙，你把工匠叫来。”我们说要做土地调伏，于是在作为寺庙地基的岩石狮子顶上安坐，摆设食子，占据事业之地时，上师做了大吉祥的姿势。许多人都亲眼看见上师就是大吉祥尊。在砌墙基和铺设地基时，几个年轻人拿起一块大石头，在上面用白灰写字，讽刺身材矮小、身体瘦弱、运气不好的人，并写明必须放置地基石的理由。身材矮小的人说：“你们在里面祈请讲经吧，我上来了。”但却没有来。其他人祈请讲经后，他才来。身材矮小的人在八块像牦牛梳子一样大的幻化石上写着“身材矮小者的巨石”的字样，并将其放置在八个方向，大家都相信了。在此之前，黑色一方的神灵恶魔嫉妒，白天建造，晚上拆毁。自从身材矮小的人放置巨石后，据说神灵恶魔也无法拆毁。之后，墙壁建成，在竖立屋顶的柱子时，上师说：“这四根柱子有些倾斜，让身材矮小的人扶正。”身材矮小的人做了一个禅定，柱子像箭一样被扶正了。屋顶盖好后，师徒们做了一次胜乐金刚的年度修法，修法完成后，上师说：“我塑造黑汝嘎像的时候到了，我请来的工匠快来了。”两天后，工匠来了。上师假装不知道，问道：“你们是擅长技艺的人吗？”我们说：“我们擅长造像，来上师这里是为了求法，请您挂念。”上师说：“缘起很好，想要什么法我都给。末法时期会有很大的利生事业，请你们帮忙塑造一尊大吉祥尊像。”他们说：“像可以用手造，赐予佛法是积累功德。”之后，上师给工匠们做了一次胜乐金刚的灌顶。收集了八大尸陀林的土和水，各种珍宝，人肉和七世肉，法药等特殊的誓言物，以及红木的器具等进行塑造。塑像的尺寸
English
Then, the Lama said to the attendant Donyoe Dorje, "We are building a temple, summon your craftsmen." We said we would do land taming, and when we sat on top of the rock lion that served as the foundation of the temple, arranged the torma, and occupied the place of activity, the Lama made the posture of Mahakala. Many people saw the Lama himself as the actual Mahakala. When laying the foundation and paving the ground, some young people took a large stone and wrote letters on it with white lime, satirizing those who were short in stature, weak in body, and unlucky, and wrote the reasons why the foundation stone had to be placed. The short person said, "You all should request teachings inside, I'm coming up," but he didn't come. After the others requested teachings, he came. The short person wrote the words "The short person's boulder" on eight illusory stones the size of yak combs and placed them in eight directions, so everyone believed. Before that, the gods and demons of the black side were jealous, building during the day but demolishing at night. Since the short person placed the boulders, it is said that even the gods and demons could not demolish it. After that, the walls were built, and when the pillars for the roof were erected, the Lama said, "These four pillars are a bit crooked, have the short person straighten them." The short person did a samadhi, and the pillars were straightened like arrows. After the roof was covered, the teachers and students did an annual sadhana of Hevajra, and after the sadhana was completed, the Lama said, "The time has come for me to sculpt a Heruka statue, the craftsmen I invited are coming soon." Two days later, the craftsmen came. The Lama pretended not to know and asked, "Are you skilled artisans?" We said, "We are skilled in sculpting, we came to the Lama to seek Dharma, please keep us in mind." The Lama said, "The auspicious connection is good, I will give you whatever Dharma you want. In the degenerate age, there will be great benefit for beings, please help me sculpt a Mahakala statue." They said, "Statues can be made by hand, giving Dharma is accumulating merit." After that, the Lama gave the craftsmen an initiation of Hevajra. They collected earth and water from the eight great charnel grounds, various jewels, human flesh and seven-generation flesh, special samaya substances such as Dharma medicine, and rosewood utensils to sculpt the statue. The size of the statue