Chinese
在……处完成了读写。请教了很多关于幻术和零碎诀窍。长大后，在大喇嘛贡巴饶赛处受了三次次第的近圆戒。说：“因为这里是化身，所以不用改名字。”在祖父仁钦嘉措处精通了三类法相之法。外密事部（梵文天城体：कृया，梵文罗马拟音：kṛya，汉语字面意思：事）各别摧毁绿度母，行部（梵文天城体：उपाया，梵文罗马拟音：upāya，汉语字面意思：行）各别显现幻化网，瑜伽部吉祥胜初等，内密之道的方便法门气脉之诀窍也知道了很多。看到利益众生在卫藏，就想去那里。正如他自己所说：气脉当马骑，拙火当衣穿，诀窍当旅伴，以信心引导，越过多康之地，靠近了འདམ་ཕྱོགས་。在那里，到了འདམ་，因为找不到路，从云中出来两个天子好好地供养并指路，说了吉祥的话。向着太阳中央走去，在雅砻的纳摩隆修持外密，安住。心想：我已经通达了不费力的大乘之义，努力反而成了束缚的因。应该寻找容易修持，花费少，今生就能获得持明果位的无上密法来修持。晚上，梦中得到预言说在森林之山修行。心想：这神圣的法从卫地降临，在藏地弘扬，所以应该与这条江河为伴而行。于是向上走去，到了名为南日莫的 கோśa，像悬崖鼻孔一样的地方。向所有住在那里的客人问道：‘在藏地的方向，哪里有精通旧密法且获得成就的人？’他们说在名为森林三叠的地方有。想起了以前梦中说在森林之山修行。于是去那里向དགེ་གང་的ལྕེ་ཤཱཀྱ་མཆོག་请教了甘露药的修法等。向朗卓曲隆的娘耶谢迥乃请教了佐尔的父法幻化和心部。向ཡུལ་གསར་的གཉེན་ནག་དབང་གྲགས་和ལྕེ་ཤཱཀྱ་རྒྱལ་མཚན་请教了密灌顶和方便法门。
English
He completed his reading and writing studies at the feet of... He requested many instructions on illusion and minor esoteric teachings. As he grew older, he took the vows of complete ordination in the presence of the great lama Gongpar Rabsal, receiving the three stages of ordination. He was told, "Since you are an incarnate being here, there is no need to change your name." He expertly studied the three categories of philosophical tenets at the feet of his grandfather, Rinchen Gyatso. He also learned many of the outer tantras, such as Kriya (Sanskrit Devanagari: कृया, Sanskrit Romanization: kṛya, literal meaning: action) Different Destruction Green Tara, Upaya (Sanskrit Devanagari: उपाया, Sanskrit Romanization: upāya, literal meaning: means) Different Manifestation Illusion Network, Yoga Glorious Supreme First, and many inner tantric methods, such as the instructions on the channels and winds. Seeing that the benefit of beings would flourish in U-Tsang, he decided to go there. As he himself said: "Ride the channels and winds as a horse, wear tummo as clothes, lead the instructions as a travel companion, and guided by faith, cross the land of Do-Kham and approach Dam." There, in Dam, unable to find the way, two sons of gods emerged from the clouds, offering excellent worship and showing the way, speaking auspicious words. He went towards the center of the sun and practiced the outer tantras in Namolung of Yarlung, staying there. He thought, "I have already understood the meaning of the effortless Great Vehicle. Effort only becomes a cause of bondage. I should seek and practice the highest secret mantra teachings that are easy to practice, require little effort, and allow one to attain the state of a vidyadhara in this lifetime." One night, he received a prophecy in a dream saying to meditate on a forested mountain. He thought, "This sacred Dharma descended in U and flourished in Tsang, so I must travel along with this river." So he went upwards and arrived at a place called Namrimo's Kośa, which resembled a cliff's nostril. He asked all the guests staying there, "In the direction of Tsang, where is someone who is skilled in the Nyingma teachings and has attained accomplishment?" They said that there was someone at a place called Forest Three Folds. He remembered that he had previously dreamed of meditating on a forested mountain. So he went there and requested the practice of amrita medicine and so on from Ge Gang's Le Shakya Chok. He requested the Zur's Father Dharma Illusion and Mind Section from Langdro Chölung's Nyang Yeshe Jungne. He requested secret empowerments and methods from Yulsar's Nyen Nakwang Drak and Le Shakya Gyaltsen.
Chinese
于。努钦·桑杰耶谢的四大心子之一，向娘堆的哲赤琼请求了帕卡布和道次第，以及噶达伦珠的讲解。向丹玛·谢楚请求了杨达等法。在桑耶青普的若·释迦炯乃处请求了杨达的讲解。向嘉顿的弟子托噶·南喀德请求了度母的塞朵的橛灌顶和续部讲解。特别是听受了密集金刚的圆满灌顶，以及五部经的注释和根本经文，小部经，以及圆满大法的口诀，为了听受这些法，供养了一匹马领头的众多财物。赐予密名为金刚降魔力。又向竹顿·索南释迦听受了全部的经部，赐予密名为金刚寂静力。此外，向通擦·绛曲、嘉顿·洛哲、噶多·耶谢宁布等人也请求了经、律、灌顶和加持，听受了续部、注释和事业等法。如《灌顶传》中所说：祖千·释迦炯乃，金刚降魔力，托噶所赐名，竹所赐寂静力，通擦·绛曲、嘉顿·洛哲和噶多·耶谢宁布等人，听受了经、律、灌顶和加持，以及续部、注释和事业。因此，不仅如此，还依止了一百多位上师，并且对每一位都以三轮清净的供养令其欢喜。如其传记中所说：特别是依止了一百多位上师，令其欢喜。此外，后来在芒卡，当仲弥·洛扎瓦迎请班智达嘎雅达拉时，因为没有足够的黄金来请求道果法，祖波切在财富兴盛的时候，说如果为了黄金而想要佛法，就带着黄金来。于是带着一百两黄金前去，从班钦·嘎雅达拉和仲弥处听受了喜金刚的灌顶和成就法，以及海生仪轨等法。也出现了精通续部、注释和道歌的历史。当时，因为听受了道果法的缘故，精通了大圆满法，依靠大上师的恩德，父亲的心意转为了如意宝。据说在这些上师之中，也有玛觉·确珍等十六位左右的女性上师。特别是对根本上师们做了十三次左右的忏悔。
English
Then, from among the four chief disciples of Nubchen Sangye Yeshe, he requested Parkab and Lamrim, as well as explanations on Kadak Lhundrup, from Dre Trochung of Nyangto. He requested Yangdak and other teachings from Denma Shertshul. At Samye Chimphu, from Rok Shakya Jungne, he requested explanations on Yangdak. From Togar Namkhade, a disciple of Gyaton, he requested the empowerment and tantric explanations of the Phurba of Sedor of Tara. In particular, he received the complete empowerment of the Guhyasamaja Tantra, and as an offering for listening to the five tantras with commentaries and root texts, minor tantras, and the instructions of Dzogchen, he offered many riches led by a horse. He was given the secret name Dorje Dudulwa Tsal. He also listened to the entire Sutra Pitaka from Zhuton Sonam Shakya and was given the secret name Dorje Zhiwa Tsal. Furthermore, he also requested Sutra, Vinaya, empowerment, and blessings from Tongtsab Jangchub, Gyaton Lodro, and Kado Yeshe Nyingpo, and listened to the tantras, commentaries, and activities. As it is said in the Wangjang: "Zurchen Shakya Jungne, Dorje Dudul Tsal, named by Togar, Zhiwa Tsal by Zhu, Tongtsab Jangchub, Gyaton Lodro, and Kado Yeshe Nyingpo, listened to Sutra, Vinaya, empowerment, and blessings, and tantras, commentaries, and activities." Therefore, not only that, but he also relied on about a hundred lamas, and pleased each one with offerings of the three circles of purity. As it says in his biography: "In particular, he relied on more than a hundred lamas, pleasing them." Furthermore, later in Mangkar, when Drokmi Lotsawa invited Pandit Gayadhara, because he did not have enough gold to request the Lamdre teachings, Zurpoche, who was in a time of great prosperity, said, "If you want Dharma for gold, come with a load of gold." So he went with a hundred sangs of gold and received the empowerment and sadhana of Hevajra, as well as the Ocean-Born tradition, from Pandit Gayadhara and Drokmi. There is also a history of becoming skilled in tantras, commentaries, and songs. At that time, because he listened to the Lamdre teachings, he became proficient in Dzogchen, and through the kindness of the great lama, his father's mind turned into a wish-fulfilling jewel. It is said that among those lamas, there were also about sixteen female lamas, including Majo Chodron. In particular, he made about thirteen confessions to the root lamas.
Chinese
多。 这样，那位上师采纳了众多智者的见解，精通三藏、续部、各宗派，汇集了根本续和解释续，汇集了根本和注释，汇集了续和修法，汇集了修法、仪轨、灌顶、口耳传承、诀窍、实践。 这样，通过闻思断除了增益和怀疑，在森林茂盛的山上做了许多吉祥真实的修持。 之后，从各地上下来了许多弟子，在讲修《幻化经》的时候，把今生的散乱抛在脑后，摧毁了自大和实执。心想什么时候才能显现来世的菩提，于是以修行为核心，出现了一个掘藏师，是流浪瑜伽士的装束。给他一点布施，他得到全部后，走到一堵墙边，说：‘这位祖尔大师虽然名声好，福报大，功德高，但是连供养罗睺罗的食物都没有。’被近侍听到后禀告，上师说：‘叫他来。’去叫他的时候，看见一个山洞里有一个人在嘎巴拉碗里吃残羹剩饭。请他来，他不听，说：‘罗睺罗在青朴获得了长寿灌顶，不要让祖尔大师得到法。’说完脚不沾地地走了。问其原因，原来是自己的四个杰出弟子中，禅修第一的措尼的桑贡·喜饶坚波带着骡子驮着东西去桑耶求法，问了之后，没有人知道，一个老妇人说：‘最初是在青朴这座山上。’一个牧羊人说：‘好像是在这座山上，有时候我也听到钹的声音和骨笛的声音。’之后，桑贡在一个草木茂盛的地方放下驮子，生起了极大的信心，虔诚地祈祷了七天，出现了一个巨大的声音，一看，看见了一个山洞的门和洞口，不再犹豫，脸上充满了泪水，带着强烈的信心和加持力，冲进了山洞。十八位秘密的护法神灵正要聚集过来，说：‘要降伏这个。’准备打的时候，上师说：‘他是具有那种因缘的人，不要降伏。’在那里讲述了这些历史。
English
Thereupon, that very Lama adopted the views of many learned scholars, became proficient in all the Tripitaka, Tantras, and philosophical tenets, and compiled the Root Tantras and Explanatory Tantras. He compiled the Root and Commentary, the Tantra and the Sadhana. He compiled the Sadhana, Ritual, Empowerment, Oral Transmission, Instructions, and Practice. Thus, having severed the taints of doubt through hearing and contemplation, he performed many practices of glorious Yangdak on a mountain with forests. Thereafter, many disciples gathered from all over, and while teaching and studying the Sutra of Illusion, he cast aside the distractions of this life. He destroyed arrogance and clinging to reality. Thinking, 'When will the enlightenment of the future life be manifested now?' he made practice the essence. A treasure revealer appeared in the guise of a wandering yogi. He gave him a little alms, and he received it all. He went to the foot of a wall and said, 'This Zurpo-che, although he has a good reputation, great merit, and great qualities, does not even have enough to offer a morsel to Rahula.' The attendant heard this and reported it, and the Lama said, 'Call him here.' When he went to call him, he saw a person in a cave eating leftovers from a kapala. When he was asked to come, he did not listen and said, 'Rahula has received the longevity empowerment in Chimpu. Do not let Zurpo-che receive the Dharma.' He left without his feet touching the ground. When asked for the reason, it was because among his four excellent disciples, Tsonyi's Zanggom Sherab Gyalpo, the foremost in meditation, had been sent with a mule load to Samye to seek the Dharma. When asked, no one knew, but an old woman said, 'It was originally on this mountain of Chimpu.' A shepherd said, 'It seems to be on this mountain. Sometimes I also hear the sound of cymbals and the sound of a bone flute.' Then, Zanggom placed the load in a place where many grasses grew, generated great faith, offered excellent gifts, and prayed intensely for seven days. A great sound arose, and when he looked, he saw a cave door and an opening, and without hesitation, his face filled with tears, and with the power of faith and blessings, he rushed into the cave. Eighteen secret guardians were about to gather, saying, 'We will subdue this one.' As they were about to strike, the Lama said, 'He is one who has that karma, do not subdue him.' There, he narrated these histories.
Chinese
萨巴说：我是饶·释迦炯的弟子祖尔·释迦炯。中措·喜饶坚波说一切都是好的缘起。祖尔波且是以前就说一切都正确的弟子，所以请考虑誓言。向桑贡·喜饶坚波授予桑结娘觉的灌顶。真实的正见自利坛城六个，利他坛城六个，共十二个。此外，还授予扬普尔札玛等六十二个坛城的灌顶。给予手书、教言、诀窍以及修行物品，全部带走。到达桑耶超越的平原时，看到骡子旁边有一个戴着丝绸帽子的小孩，于是返回钦普上师处询问原因。上师说，那是持海螺顶的仓巴，是做空行母的助手和首领，供养他吧，并给予了仓巴的供食。之后向上走，桑贡·喜饶坚波将那些法类秘密地献给了上师。之后，师徒一起修行多年，为聚集的弟子们讲经说法，利益众生。但这也被认为是善行的散乱，所以想去寂静的地方。博东领主住在岩石上修行，僧人和弟子们说，上师如果去，我们也去，于是去上师那里。上师说：你们来我这里，为了获得菩提，除了修行别无他法。放弃世间的散乱，努力修行吧！我也只是修行，说完就去修行了。当时，空行母预言说，去南方，利益众生会增长。师徒们去了达那地方，那里有一个朝东的岩洞，里面有猫头鹰的巢穴，在那里修行真实九尊神时，上师亲眼见到了大吉祥真实九尊神。从那时起，这个地方的名字被称为喇嘛猫头鹰山谷。在那里，修行资粮变得稀少，于是出现了“年轻人，你去南方吧”的预言，正当准备出发时，帕拉卡山的神灵泽热泽赞显现出来，请求留下。上师说：我也有预言，修行资粮