Chinese
问现在该怎么办？上师的身体无法衡量，以随顺的方式引导众生的光辉，按照每个人的根器来建造，请按照利生事业的始终高低来建造。之后，用木料搭建，建造了大吉祥真实果位的身像，三面六臂。工匠们观看后，觉得非常奇妙、威严、喜悦，但不如上师所见，所以说还要继续修整。多次拆毁又重做，还是不行。于是上师说：你们看我，能认出我吗？回答说：能认出。之前弟子们建造身像时，说要显现真容的时候到了，对近侍说：准备会供。上师端正仪容，做了供养、赞颂、会供等。然后说：你们不要分心看着。上师做了大吉祥的姿态，上师自己变成了黑汝嘎本尊，头在云雾之间，舌头卷起，咬紧牙齿，金刚的翅膀遮蔽天空，身体是深蓝色，一面两臂，右脚放在猫头鹰山谷的脸上，左脚放在雅鲁藏布江的尸陀林山顶上，非常巨大，用尸陀林的装饰品装饰，身上燃烧着熊熊火焰，清晰可见。工匠们无法忍受，昏迷不醒。上师说：现在你们知道了吗？回答说：现在只看到了单面双臂的形象，其他什么也记不起来了。又请求说：现在请展示三面六臂的形象。上师说：深奥也深奥，简单也简单，根据所化众生的根器，会显现单面双臂。这样说着，就建造了单面双臂的形象。在那里进行了教言的讨论和建造，知道从肚脐以下的部分和之前看到的大致相同，但肚脐以上的部分需要反复修改。上师说：你们的业障没有清净，这是我的眼药水、甘露、嘎巴拉所倾倒而成的加持水，去那里洗澡，绕这个佛殿七圈再来，期间谁也不要进来，我在这里向大吉祥祈祷，看看是否灵验。于是他们去洗澡和绕圈，期间里面发出嗡嗡的声音。绕圈结束后，进入
English
When asked what to do now, the master's body cannot be measured. The glory of guiding beings through harmonious means should be built according to each individual's capacity. Please build it according to the beginning, end, height, and depth of the benefit of beings. After that, build with wood and construct the body of the Great Glorious Perfect Fruit, with three faces and six arms. When the craftsmen looked at it, they found it very wonderful, majestic, and joyful, but it was not as the master had seen it, so he said to continue to repair it. After tearing it down and rebuilding it many times, it still didn't work. Then the master said, "If you look at me, can you recognize me?" They replied, "We can recognize you." Previously, when the disciples were building the statue, the time had come to show the true face. He said to the attendant, "Prepare the tsok offering." The master straightened his appearance and performed offerings, praises, tsok offerings, and so on. Then he said, "You must watch without distraction." When the master made the posture of Great Glory, the master himself transformed into the actual Heruka, his head lingering between the clouds and mist, his tongue curled, his teeth clenched, his vajra wings covering the sky, his body dark blue, with one face and two arms, his right foot placed on the face of the owl valley, and his left foot placed on the top of the charnel ground mountain of the Yarlung Tsangpo River. He was extremely large, adorned with charnel ground ornaments, and flames blazed fiercely on his body, clearly visible. The craftsmen could not bear it and fainted. The master said, "Do you know now?" They replied, "Now we only saw the image of one face and two arms, and we can't remember anything else." Then they requested, "Please show us the image of three faces and six arms now." The master said, "It is profound and simple. According to the capacity of the beings to be tamed, one face and two arms will appear." Saying this, he built the image of one face and two arms. There, they discussed the teachings and built it, knowing that the part below the navel was roughly the same as what they had seen before, but the part above the navel needed to be repeatedly modified. The master said, "Your obscurations are not purified. This is the blessed water that comes from my eye medicine, nectar, and the kapala that has been poured out. Go there and bathe, and circle this temple seven times before coming back. In the meantime, no one should come inside. I will pray to the Great Glory here and see if it is effective." So they went to bathe and circle, and during that time there was a buzzing sound inside. After finishing the circling, they entered.
Chinese
去看了之后，没有其他任何人。上师在禅定中。混合的泥土全部用完了。大吉祥的身体上半部分已经自然形成了。他们向喇嘛顶礼，问喇嘛自己这样知道，我们在做什么呢？喇嘛说：像我这样的人，会出现像我一样的所依。在末法时代引导众生，成为疾病和邪魔的对治。以前也是依靠嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）本身而出现嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）本身，现在也将融入嘿汝嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）本身的所依中。这样也做了未来上师自己融入那个身体的授记。这里以后会来大型集会，所以不能进行秘密修法，说是要按照忿怒母八教续部那样建造，按照续部仪轨建造，左右两侧所画的是右侧幻化寂静和左侧忿怒的坛城。前面是全部的经部，即三个大的坛城。门内侧画的是吉祥怙主列登扎波像阎罗王一样修法，画了骑虎的门巴八部众。询问灌顶何时举行，谁做酒母，肉从哪里买，是否需要茶等事宜。近侍说：从昨天开始，工匠和僧侣修行者们已经很久了，需要供养很多客人，所以大的器具也没有，暂时也等待供养。也需要向施主们借贷。佐钦说：酿酒用一千驮青稞够吗？佐琼巴说：灌顶的时候，肉、酒、糌粑三种东西不向人借贷。青稞用来酿酒，酒母向龙族寻找，肉用旱獭、萨波村的牛。糌粑请求非人供养即可。这样做了就不会不够。上师佐钦对近侍说：你自己准备六斗青稞，告诉人们我们灌顶要酿很多酒。佐琼巴把下方的龙魔的妹妹变成酒母，出现一只花青蛙，用定降伏后，变成一个白色的女子，上师说让她做酒母。龙女说：我们龙女害怕阴影，厌恶酸味，也无法忍受上师的威力，所以酒也酿不出来，让我哥哥来
English
After going, there was no one else. The Lama was in meditation. All the mixed clay was used up. The upper part of the body of the Great Glorious One had naturally formed. They prostrated to the Lama and asked, "Lama, you yourself know this, what are we doing?" The Lama said, "For a person like myself, a support like myself will arise. In the degenerate age, it will guide beings, and become an antidote to diseases and evil spirits. Previously, it was also by relying on Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) himself that Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) himself arose, and now it will also dissolve into the support of Heruka (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) himself." Thus, he also made a prophecy that in the future, the Lama himself would dissolve into that body. Here, a large gathering will come later, so secret practice cannot be done, saying to build according to the Eight Teachings of Wrathful Mothers Tantra, and according to the Tantric system, what is drawn on the left and right sides are the peaceful illusion on the right and the mandala of wrath on the left. In front is the entire Sutra Pitaka, that is, three large mandalas. Inside the door is drawn Palgon Lekden Drakpo practicing like Yama, and the tiger-riding Monpa Eight Classes. They discussed when to hold the consecration, who will make the changma (starter for brewing alcohol), where to buy meat, whether tea is needed, etc. The attendant said, "Since yesterday, the artisans and monks have been working for a long time, and many guests need to be fed, so there are not even large utensils, so wait for offerings for a while. We also need to borrow from the patrons." Zurchen said, "Is a thousand loads of barley enough for brewing alcohol?" Zurchungpa said, "At the time of consecration, meat, alcohol, and tsampa (roasted barley flour) should not be borrowed from people. Barley is used to brew alcohol, changma is sought from the Nagas, meat is from marmots and the village's cattle in Sapo. It is enough to ask non-humans to make offerings of tsampa. If we do that, there will be no shortage." Lama Zurchen said to the attendant, "You yourself prepare six bre of barley, and tell people that we are brewing a lot of alcohol for the consecration." Zurchungpa transformed the sister of the Naga demon from Ogdong into changma, and a spotted frog appeared, which he subdued with samadhi. It turned into a white woman, and the Lama told her to make changma. The Naga woman said, "We Naga women are afraid of shadows, dislike sourness, and cannot bear the Lama's power, so we cannot brew alcohol. Let my brother come."
Chinese
说是需要什么供品，就送去了。然后上师对小祖古说：“你招请了吗？还是加持了？”我说：“招请了。”上师入定，做了铁钩手印。出现了一堵墙那么大的罪障，之前因为禅定的逼迫而显现了原形。上师说：“在我的开光完成之前，不要喝酒。”我说：“我没有空闲去给这些神鬼赏赐和执持，但是不敢违背您的命令，会遵照您说的去做。”于是龙魔兄妹献上了命根，立下了誓言。哥哥被命名为金刚降魔力，妹妹被命名为白妙丽。发誓要守护佛法。当时龙魔说：“即使不开光也请允许我们准备酒，我们害怕阴影，请把地方打扫干净，用香水涂抹，让我们住在坚固的地方。”大上师说：“我用加持来做。”于是用香水清洗了三层高的砖台，倒入六斗青稞，和许多供奉魔和龙的物品一起，把龙魔兄妹放进瓦罐里。除了倒水的地方，用五色丝绸缠绕，用白布封口。然后在外面罩上一件上师的旧袍子，用本尊金刚结系紧。从袍子的袖子里倒水，从砖台里榨取，用之不竭。侍者说：“酒已经足够了，糌粑怎么办？”上师说：“去借很多装糌粑的口袋来。”拿来很多口袋后，上师说：“摆一个朵玛，我来念诵朵玛，你们把口袋打开，每袋装一把糌粑。”就这样做了，第二天一看，所有的口袋都装满了糌粑。侍者又说：“糌粑酒有了，肉怎么办？”上师说：“让一个瑜伽士去斯让萨本村，告诉他们不要让牛吃草。”于是那个瑜伽士去了施主家，说：“我们开光要用，很多酒糟要倒在森林里，请不要让牛吃草。”于是送来了大约二十头牛。上师对小祖古说：“你
English
It was said to send whatever offerings were needed, so they were sent. Then the master said to the little Tulku, "Did you summon them, or did you bless them?" I said, "I summoned them." The master entered into meditation and made the iron hook mudra. A sin as big as a wall appeared, which had previously shown its original form due to the pressure of meditation. The master said, "Don't drink alcohol before my consecration is completed." I said, "I don't have time to give these gods and demons rewards and possessions, but I dare not disobey your orders, and I will do as you say." So the Naga demon siblings offered their life essence and made vows. The brother was named Vajra Demon Subduing Power, and the sister was named White Beautiful Splendor. They vowed to protect the Dharma. Then the Naga demon said, "Even if you don't consecrate, please allow us to prepare the alcohol. We are afraid of shadows, please clean the place, anoint it with perfume, and let us live in a strong place." The great master said, "I will do it with blessings." So he washed the three-tiered brick platform with perfume, poured in six bushels of barley, and together with many items for worshiping demons and nagas, put the Naga demon siblings into a pottery jar. Except for the place to pour water, it was wrapped with five-colored silk and sealed with white cloth. Then, a master's old robe was placed over it, and it was tied with a vajra knot of the tutelary deity. Water was poured from the sleeve of the robe, and it was squeezed from the brick platform, inexhaustibly. The attendant said, "There is enough alcohol, what about the tsampa?" The master said, "Go and borrow many bags to put tsampa in." After many bags were brought, the master said, "Set up a torma, I will recite the torma, you open the bags and put a handful of tsampa in each bag." It was done like that, and the next day, when they looked, all the bags were filled with tsampa. The attendant said again, "There is tsampa and alcohol, what about meat?" The master said, "Let a yogi go to the village of Sram Sabon and tell them not to let the cattle eat the grass." So that yogi went to the patron's house and said, "We are going to consecrate, and a lot of mash from brewing alcohol will be poured into the forest, please don't let the cattle eat the grass." So about twenty cattle were sent. The master said to the little Tulku, "You
Chinese
当说起通过赎命来救活时，请求上师进行赎命。上师祖钦沉浸在禅定中，向每头牛投掷食子，展示手印。牛群倒在地上，没有滴血，皮肤没有破裂，肉没有瘀伤，就被宰杀了。然后剥下皮，使骨头关节不分离，内部器官没有损伤，将所有外面的肉不切割地剔除干净。就这样，肉、酒、面粉等一切都准备好了，举行了开光仪式，并摆设了盛大的宴席。开光仪式圆满完成后，没有出现牛的替代品。上师对祖琼巴说：“把牛交给赎命者。”祖琼巴将牛的骨头和内脏放在牛皮上，用布盖上，进入禅定，摇动三次手鼓，牛比以前更好，站立起来，交还给了主人。在那里，上师父子进行了结合解脱的杀生和救活，弟子和施主们也因此生起了信心和敬仰。上师祖钦也非常高兴，看着大吉祥金刚的身像说：“请做一些利益众生的事业吧！”身像说：“黑汝嘎需要什么？”最初，佛像的脸是忿怒相，后来变成了微笑相。上师又对侍者说：“有什么东西可以让我们在寺庙里进行真实的修行？”侍者回答说：“没有进行年度修行的条件。”祖琼巴说：“酒足够了，不用再去要酒了。剩下的肉和糌粑也有，瑜伽士如果誓言不退，生活所需自然会由世间神灵提供。而且还有地基主的供品，最好进行年度修行。”上师说：“那么，为了进行修行，让所有人都聚集起来。”于是，大约一百名男女瑜伽士聚集起来。上师对侍者说：“把你的酒、人头器皿，像鹅蛋一样大小的糌粑，还有一小块肉都拿来。”然后就开始了年度修行。修行完成后，上师说：“我看到这个地方所有的土地、石头、山脉都是五十八位忿怒尊，乌巴隆的所有土地、石头、山脉都是寂静的本尊。特别是温色摩的南山，我经常看到它是五方佛。因此，我们要去乌巴隆建造寂静本尊的寺庙，我们所有人都出发吧。”