English
When it was said to revive through ransom, it was requested that the Lama perform the ransom. Lama Zurchen remained in contemplation and threw a torma at each ox, showing a mudra. The oxen fell to the ground, no blood dripped, the skin was not broken, and the flesh was not bruised, and they were slaughtered. Then the skin was peeled off, the bones were kept intact at the joints, the internal organs were undamaged, and all the outer flesh was removed without cutting. Thus, all the meat, alcohol, flour, etc., were prepared, a consecration ceremony was performed, and a grand feast was laid out. After the consecration ceremony was completed successfully, no substitute for the oxen appeared. The Lama said to Zurchungpa, "Hand over the oxen for ransom." Zurchungpa placed the bones and internal organs on the ox hides, covered them with cloth, entered into samadhi, and shook the hand drum three times. The oxen became better than before, stood up, and were handed back to the owner. There, the Lama father and son performed the killing and reviving of union and liberation, and the disciples and patrons also developed faith and devotion. Lama Zurchen was also very pleased and, looking at the statue of the Great Glorious One, said, "Please do something to benefit beings!" The statue said, "What does Heruka need?" Initially, the face of the statue was wrathful, but then it became a smiling face. The Lama also said to the attendant, "What provisions are there for us to do a true practice in the temple?" The attendant replied, "There are no conditions for performing an annual practice." Zurchungpa said, "There is enough alcohol, no need to ask for more. There is also leftover meat and tsampa. If the yogis do not break their vows, the necessities of life will be provided by the gods and spirits of existence. Moreover, there will be offerings from the local deities, so it is better to do an annual practice." The Lama said, "Then, to do the practice, let everyone gather." So, about a hundred male and female yogis gathered. The Lama said to the attendant, "Bring your alcohol, skull cup, tsampa the size of a goose egg, and a small piece of meat." Then the annual practice began. After the practice was completed, the Lama said, "I see all the land, stones, and mountains of this place as the fifty-eight wrathful deities, and all the land, stones, and mountains of Ukpalung as the peaceful deities. In particular, I constantly see the southern mountain of Wensermo as the five Buddhas. Therefore, we are going to build a temple of peaceful deities in Ukpalung, let us all depart."
Chinese
来了。对侍者说：“把这个陶罐拿过去，说工匠、工人和僧侣都需要喝的。”侍者拿起来，感觉重量轻得像鸟的羽毛一样。名叫昌玛和鲁杜的两个（人）说：“我们两个去乘船的时候，遇到了不干净的人，请带我们到拉卡去。”之后，师徒们来到了峡谷的三岔路口。喇嘛祖尔钦高兴地在名为“岩石金刚教法”的石头上跳起了鲁鲁舞。左脚从脚踝以下陷入泥中。祖尔琼巴说：“我的上师是佛的化身，我要把他的脚放在我的头顶上。”于是他祈求脚印的加持，结果头发、发髻甚至头顶都像被压入泥中一样，留下了清晰的痕迹。桑贡·西饶坚布说：“将来如果有人祈求这个脚印的加持，用脚踩在头印上就会造下罪孽。”于是他从手指中变出五个巨大的大力士，把有上师父子脚印和头印的石头堆放在一边。拉萨的香·果琼和潘的米娘·炯扎说：“这个依靠物归我们两个所有。”他们用三根手指勉强抬起一块难以抬起的石头，埋在地下。现在仍然可以在修行室的峡谷口看到。宗琼巴说：“我到汉藏去完成侍奉。”说完，他飞向天空，前往汉藏。其他僧侣们去了日玛的船上。上师带着侍者去了拉卡。侍者拿着陶罐，榨取（里面的东西）并供养。到达拉卡后，上师对侍者说：“你闭上眼睛，抓住我的袍子来。”侍者产生了邪念，心想：“他要把我扔到水里吗？”上师知道后说：“你无法摆脱你的业力，绕着船走吧。我要去乌鸦谷。”说完，上师的脚没有沾到水就离开了。侍者返回，到达船边，对已经到达对岸的所有僧侣喊道：“放船过来！”他们说：“请稍等，还有其他客人，等他们一起送过去。”于是等了很久。他口渴了，喝了酒，觉得很美味。计算了一下，酒已经酿了一年零四个月了。上师说，能保存这么久的酒。
English
Came. Said to the attendant, "Take this pottery jar over there, and say that the craftsmen, workers, and monks all need to drink from it." When the attendant picked it up, it felt as light as a bird's feather. Two (people) named Changma and Ludu said, "When we two went to take a boat, we encountered an unclean person, so please take us to Rabkha." After that, the master and disciples arrived at the three-way intersection of the gorge. Lama Zurchen was delighted and performed the Rulu dance on the stone called "Rock Vajra Teaching." His left foot sank into the mud from the ankle down. Zurchungpa said, "My master is the embodiment of the Buddha, so I will place his foot on the crown of my head." So he prayed for the blessing of the footprint, and as a result, the hair, the bun, and even the top of the head were like being pressed into the mud, leaving a clear trace. Sanggom Sherab Gyalpo said, "In the future, if someone prays for the blessing of this footprint and steps on the headprint with their feet, they will accumulate sin." So he conjured five giant strongmen from his fingers and piled the stone with the footprints and headprints of the master and son to the side. Rasa's Zhang Gochung and Pan's Minyak Jungdrak said, "This support belongs to us two." They used three fingers to barely lift a stone that was difficult to lift and buried it in the ground. It can still be seen by everyone at the mouth of the gorge of the meditation room. Zungchungpa said, "I will go to Han and Tibet to complete the service." After saying that, he flew into the sky and went to Han and Tibet. The other monks went to the boat at Rima. The lama, together with the attendant, went to Rab. The attendant took the pottery jar, squeezed (the contents) out, and offered it. Upon arriving at Rabkha, the master said to the attendant, "Close your eyes and grab my robe and come." The attendant had a wrong thought and thought, "Is he going to throw me into the water?" The master knew this and said, "You cannot escape your karma, walk around the boat. I am going to Owl Valley." After saying that, the master left without his feet touching the water. The attendant returned and arrived at the boat, shouting to all the monks who had already reached the other shore, "Release the boat!" They said, "Please wait a moment, there are other guests, we will send them together." So he waited for a long time. He was thirsty, drank the wine, and found it delicious. After calculating, the wine had been brewed for one year and four months. The master said that the wine that could be preserved for so long.
Chinese
心想：“陶罐里装了什么呢？”打开陶罐一看，两条长如牛轭、有翅膀的黑白蛇，缠绕的结突然解开，向萨拉巴修行室的方向飞去。 之后，许多青蛙、蜥蜴、蝎子、蛇发出嘈杂的声音，一起飞向天空，随即，发酵物变得像烂泥一样，发出酸臭味。 之后，到达曲洛时，陶罐也破裂了。侍者回去禀报，上师在乌巴隆的指示是：“你搞错了缘起。如果龙魔兄妹到达曲洛，乌巴隆将会非常繁荣。萨拉巴修行室将会建成像竹贡一样的寺庙。土地和人与姻亲将会非常繁荣。现在我已任命他们为修行室的护法。在曲北和曲南，将会出现比上师更有学问的弟子。陶罐到达曲洛，因此曲洛将会建立许多住所、寺院。” 之后，他预言说。之后，在乌巴隆建造寺庙时，他观察了地势，认为非常完美。在建造上师巴钦波的塑像时，在他放置右脚的地方，建造了一座大菩提塔作为镇压。在四个主要弟子的顶端，加上一个隐藏的顶端，总共五个，也建造了镇压地气的火供塔，然后建造了所有寺庙。覆盖了龙居住的泉眼的铜盖，并塑造了以毗卢遮那佛为首的金刚界四十二尊神像。建造了带上下回廊和耳房的绕行殿。当时，工匠们将所有的木头都锯成方形，花费很大，并想方设法偷取供品。然而，当他们看到他解开了吝啬的结，并通过智慧、慈悲和能力这三者来引导众生时，他们感到后悔。为了忏悔，他们用寺庙剩余的木头建造了一个由柱子支撑的门廊并献上。在这样的寺庙里，主要供奉的是如上所述的金刚界坛城诸神。耳房的南面是母续本尊，北面是玛美泽，周围环绕着四位供养天女。护法殿里供奉着吉祥怙主列丹仓巴和百施。上层回廊里供奉着上师传承。绕行殿里供奉着菩萨。滴水殿里绘制着大成就者噶举八法的壁画。
English
Thinking, "What could be inside the clay pot?" Upon opening the pot and looking inside, two black and white snakes with wings, as large as a yoke, whose intertwined knot suddenly came undone, flew towards the Sampa hermitage. Following that, many frogs, lizards, scorpions, and snakes, making loud noises and hissing sounds, flew into the sky. Immediately, the fermented substance turned into a green, rotten mess, emitting a sour and rancid smell. Afterwards, upon reaching Chu Lho, the clay pot also broke. When the attendant went back to report, the Lama's instruction from Ukpa Lung was: "You have erred in the interdependent origination. If these Naga demon siblings reach Chu Lho, Ukpa Lung will greatly flourish. At the Sampa hermitage, a monastery as large as Drigung will be built. The land and people, along with their relatives, will greatly prosper. Now, I have appointed them as the protectors of the hermitage. In Chu North and South, disciples more learned in Dharma than the Guru will appear. Because the clay pot reached Chu Lho, many settlements, monasteries, and communities will be established in Chu Lho." Thus, he prophesied. Then, when examining the site for building a temple in Ukpa Lung, he considered it to be perfectly auspicious. At the spot where the right foot was placed during the construction of the statue of Lama Pelchenpo, a large stupa was built as a subjugation. On top of the four main disciples, with one hidden apex, making five in total, a fire offering stupa to suppress the earth's energy was also built, and then all the temples were constructed. A copper lid was placed over the spring where the Nagas resided, and all forty-two deities of the Vajradhatu mandala, with Vairochana as the main deity, were sculpted in relief. The circumambulation path, the upper and lower cloisters, along with the side chambers, were built. At that time, the craftsmen squared all the wood, which was very costly, and they devised various ways to steal offerings. However, seeing that he had untied the knot of stinginess and was guiding beings through wisdom, compassion, and power, they felt remorse. As a confession, they built a portico supported by pillars from the leftover wood of the completed temple and offered it. In such a temple, the main deities are the Vajradhatu mandala deities as mentioned above. In the southern side chamber is Yumchen (Great Mother), and in the north is Marmemdze (Lamp Maker), each surrounded by four offering goddesses. In the protector's shrine are Palgon Lekden Tsangpa and Gyajin (Hundred Offerings). In the upper cloister is the lineage of Lamas. In the circumambulation path are Bodhisattvas. In the dripping chamber are murals of the Eight Great Accomplishments of the Kagyu.
Chinese
。下层殿堂有千佛像。十方诸佛三族怙主。大雄和八大菩萨。十二行传。常啼菩萨的传记。过去七佛。有情轮回等等都完成了。在那开光的时候，大小二尊（指两尊佛像）。主尊毗卢遮那佛从头顶进入，从心间出来。从心间进入，从头顶出来等等，所有这些景象都被众人看到，生起了敬仰之心。工匠们为了供奉上师的佛殿，以桑耶寺的青色佛塔为蓝本，敬献了吉祥多门佛塔。之后，师徒们在央本色莫（地名）做了严谨的年度闭关，期间酥油耗尽。近侍禀告说：“上师，酥油用完了。”上师便加持水眼，七日之内水变成了酥油，可以无尽地取用。这些的总结意义也如《仪轨总集》的灌顶目录中所说：“能仁和莲师授记观世音，聆听心意相倾，誓言者言听计从。空行母授记建造内外殿，成就证相足迹，共称吉祥大吉祥。”这样说。弟子也有四尖，一隐尖，共五种说法。也有四尖和八隐尖等多种说法。这里按照共同和灌顶目录来说，四尖是：见解之尖是祖钦巴·喜饶扎巴。智慧之尖是拉堆拉瓦的香·郭琼瓦。幻化之说一方之尖是哲的米娘·炯扎。事业禅修之尖是措尼的桑贡·喜饶坚波，共四位。在佛法之上，加上人法的博索之尖，加上扎的策拉玛的隐尖，共五位。或者将扎的策拉玛算作八隐尖也不矛盾。灌顶目录中说：“祖钦·喜饶扎巴，多吉伦措尼的桑贡·喜饶坚波是金刚光焰力，拉堆拉萨的香敦·郭琼是金刚伦珠力，哲普的米娘·炯扎是安乐力，扎的策敦等等是八隐尖。”因此这样说。八隐尖是：策拉玛，洛若，洛通，达若，松巴·洛嘉，洛贡·蒋贝。