English
The possessions of Tshe (a person's name) were kicked over. Tshe was drunk. The mandala was erased, and the patrons and their families gathered. It is an ominous sign that this person is doing this much. They shouted, "Hit! Kill!" and started beating him. Yonten Gyatso recognized him as his former brother and shouted, "Brother!" and embraced him. He said, "This is my brother, don't hit him." Therefore, the beating was not completed. Then, the master said, "Now, do as it is said when the mandala is drawn, destroy it." The master Dhanadhala contemplated and blessed him. He said, "Can I lift you all?" But even lifting him up, he could not be lifted. He could not be cut. He could not be pushed over, that is how Tshe did it. Having said that, he gave Yonten Gyatso the empowerment. At the same time, he also gave the patrons the empowerment. He said, "Patron, you do not have the fortune to attain supreme accomplishment, but you will attain common accomplishments, and for seven generations, your wealth will increase." Later, it is said that things happened just like that. Then, the master Dhanadhala said, "Yonten Gyatso, your practice place cannot be in the village, I will search for it." Then, he found a good place like the crest of Khulong Khardong Monmo. There, he completely gave all the empowerments and instructions. He gave many profound teachings, such as the Dharma protector Yamaraja, the mother ghosts, etc., and made him ripen and liberate. Then, the master Dhanadhala went to India again. In particular, the way he met Nubchen Sangye Yeshe was: When the master Sangye Yeshe was staying under the black juniper tree in Nar, making disciples ripen, Yonten Gyatso, who was thirty years old, went to graze, did not hunt any animals, wandered around at night, felt cold and damp, smelled the fragrance, and thought, "Is there a place here?" After searching, he found it and met Sangye Yeshe, and inquired about the situation. He thought his surname was Nub, so he let him enter the Dharma. He gave Jomo Dregom and another person the Yamaraja empowerment. He spoke many teachings such as the Yamaraja's instructions, lineage, complete path, and the Sutra section, the Illusion section, and the Mind section. As it is said, "The holy son and daughter," it seems that he first met Nubchen and later met Dhanadhala. Thus, Khulungpa Yonten Gyatso attained the supreme accomplishment of Dharmata.
Chinese
证悟自性之义显现，无漏之现量智生起。亲见众多本尊之面容。调伏具誓护法众为仆役，成就猛厉事业之能力显现，使教法得以广大兴盛。其理乃是依于发动灌顶之悉地。库隆功德海，乃是心子之中最为殊胜者。以亲见众多化身之面容，而获得了共同与殊胜之悉地。如是宣说。为利他故，为安置种姓之转世灵童，迎娶了名为格朗玛吉索玛列之女子。生下了三位子女，长子为努·益西嘉措，幼子为努·贝玛旺嘉，女儿为乌巴拉仲玛。彼时，如桑杰益西一般，为了诛杀如杰之傲慢邪见之功德海，派遣了八位刽子手。努钦库隆巴·功德海显现神通，从右眼中燃起劫末之火，从左眼中涌出劫末之水，化现出一百条与自身无异的龙，刽子手无法诛杀，从而战胜了障碍。之后，三位姊妹在母亲格朗摩去世后，依靠吉日香囊之地，向上前往，在瑞沃切山脚下建造了格朗摩的灵塔并安放。迎娶达让巴吉拉仲玛为妻，生下了哥哥达让果夏和弟弟若赞纳波等，此类历史虽有诸多不同之处，然此乃依于大学者色敦仁钦坚赞所著之《秘密心髓传承祈请文》之注释所写，故认为没有错谬。如是，通过讲修与四种事业，广大利益了教法与众生，最终将色身融入法界，前往了奥明法界。如是，努·库隆巴·功德海，将努·益西嘉措安置于库隆，传授了灌顶、讲说、口传和诀窍，并以殊胜之智慧，中等之行持，下等之财物进行摄持，并赐予了密名为金刚自在成就力。略述此导师之传记，父母如前所述，乃是努·功德海与格朗拉仲玛二人，长子名为益西嘉措，从父亲处
English
Having realized the meaning of self-nature, the stainless manifest wisdom arose. He saw the faces of many Yidam deities. He subjugated the oath-bound protectors as servants, and the power of accomplishing fierce activities manifested, causing the teachings to flourish greatly. The manner of this was through invoking the siddhi of empowerment. Khulung Yonten Gyatso was the most excellent among the heart-sons. By seeing the faces of many emanations, he attained both supreme and common siddhis. Thus it is said. For the sake of others, in order to establish the lineage of the incarnate lama, he took a woman named Glen Machik Soma Lek as his consort. Three children were born: the eldest son, Nub Yeshe Gyatso; the youngest son, Nub Pema Wangyal; and the daughter, Utpal Dronma. At that time, like Sangye Yeshe, in order to kill the ocean of merit that was like the arrogance and wrong views of Je, eight executioners were appointed and sent. Nubchen Khulungpa Yonten Gyatso displayed miraculous powers, blazing the fire of the eon from his right eye, and from his left eye, the water of the eon gushed forth, transforming into a hundred dragons identical to himself, so the executioners could not kill him, and thus he overcame the obstacles. Thereafter, the three sisters, after their mother Glenmo passed away, relied on the place of Geri Shangnang and went upwards, building a charnel ground for Glenmo at the foot of Riwoché and placing it there. He took Takram Palgyi Lham as his consort, and the elder brother Takram Gosha and the younger brother Rozen Nakpo were born, etc. Although these histories have many differences, this was written according to the commentary on the "Secret Essence Lineage Prayer" composed by the great scholar-accomplisher Seton Rinchen Gyaltsen, so I believe there are no errors. Thus, through teaching, practice, and the four kinds of activities, he greatly benefited the teachings and beings, and finally gathered his form body into the Dharmadhatu, and went to the mandala of the Ogmin Great Assembly. Thus, Nub Khulungpa Yonten Gyatso installed Nub Yeshe Gyatso in Khulung, and gave him empowerments, teachings, oral transmissions, and instructions, and supported him with superior wisdom, moderate conduct, and inferior wealth, and gave him the secret name Dorje Wangdrub Tsal. To briefly recount the biography of this master, his parents, as mentioned above, were Nub Yonten Gyatso and Glen Lham, and the eldest son was known as Yeshe Gyatso, from his father
Chinese
听闻幻心及ཕྱོགས་མ་གཤིན་猛咒等所有灌顶，证悟了特殊的证悟。也为蒋巴策达等造了一些书。如幻术师所说，娘·谢饶秋以三轮清净的方式做了三次。依止益西嘉措的足下，赐予成熟解脱，据说获得了成就。猛咒的力量也很大。与苯教徒辩论时，施展威力，使苯教徒们溃不成军，从而弘扬了佛教。总之，为所化众生广做了四种事业，前往持明者的境界。此外，十五位弟子等弟子的发展情况有很多，但文字太多是个缺点，所以在这里讲述真实的传承方式。努·益西嘉措对菩提三种（人）宣讲。菩提三种是：嘉东·洛哲坚参，玛巴·云丹坚参，纳南·楚臣坚参这三位。益西嘉措在库隆为他们三人灌顶。供养是嘉东的玉，玛巴的马，纳南的盔甲。秘密名字是嘉东为金刚事业成就，玛巴为金刚任运成就，纳南为金刚成就殊胜成就。他们三位通过讲修的方式利益所化众生。为了自身，大圆满的证悟体验显现，前往持明者的境界。在菩提三种中，特别是嘉东·洛哲坚参在前半生对洛扎巴·纳南夏云波等四人宣讲，这在旧的教法史中记载，但并非夏云，而是因为国王妃子纳南匝的父亲的名字中有“目云波”，所以说是夏云波，这是口头传承的说法。三个村庄是：香的东擦帕巴嘉措，纳南的嘎琼·楚臣桑波，乌玉巴·雅萨瓦的菩提和三个夏云波，共四位。在嘉东之前，交给克沃切钦地区的托嘎·南喀德，在藏蓬波日沃切灌顶。灌顶的供养是一头好牛和一百克青稞，秘密名字命名为金刚成就宝藏，前往持明者的境界。
English
He listened to all the empowerments, such as the illusory mind and the fierce mantras of Phyog Ma Shin, and attained special realization. He also composed some writings for Jampal Tsedak and others. According to the illusionist, Nyang Sherab Chok performed the three wheels of purification three times. It is said that he relied on the feet of Yeshe Gyatso, bestowed maturation and liberation, and attained accomplishment. The power of fierce mantras was also great. When debating with the Bonpos, he displayed power, causing the Bonpos to be defeated, thereby propagating the Buddha's teachings. In short, he extensively performed the four activities for the disciples and went to the realm of the Vidyadharas. In addition, there is much about the development of disciples from the fifteen Dharma brothers, but too many words are a drawback, so here I will explain the actual transmission method. Nup Yeshe Gyatso taught the three Bodhisattvas. The three Bodhisattvas are: Gyaton Lodro Gyaltsen, Marpa Yonten Gyaltsen, and Nanam Tsultrim Gyaltsen. Yeshe Gyatso empowered these three in Khulung. The offerings were Gyaton's turquoise, Marpa's horse, and Nanam's armor. The secret names were Vajra Karma Siddhi for Gyaton, Vajra Lhundrup Tsal for Marpa, and Vajra Drubchok Tsal for Nanam. These three benefited disciples through teaching and practice. For their own benefit, the realization experience of Dzogchen manifested, and they went to the realm of Vidyadharas. Among the three Bodhisattvas, in particular, Gyaton Lodro Gyaltsen taught Lopdakpa Nanam Shyalyonpo and others in the first half of his life, which is recorded in the old Dharma histories, but it is not Shyalyon, but because the father of the king's consort Nanam Za had "Migyonpo" in his name, it is said to be Shyalyonpo, which is an oral tradition. The three villages are: Shang's Tongtsab Pagpa Gyatso, Nanam's Garchung Tsultrim Sangpo, Uyukpa Yarsalwa's Bodhi, and three Shang Yonpos, making a total of four. Before Gyaton, he empowered Togar Namkha De of the Krowo Chekhyim region at Tsang Phungpo Riwoche. The offering for the empowerment was a good bull and one hundred khals of barley, and the secret name was named Vajra Siddhi Treasure, and he went to the realm of Vidyadharas.
Chinese
在嘉顿晚年时，对娘麦嘉钦的学士索南释迦说了这些话，并赐予密名为金刚事业力，前往持明者的地位。 嘉顿洛珠绛曲的弟子托噶南喀德和学士索南释迦两人都将此传给了祖尔波切。关于祖尔家族的详细情况，可在其他地方了解。这里仅简述其传记：密咒的教法最终传到了祖尔家，由祖尔波切释迦炯乃开创，祖尔琼巴喜饶扎建立了传统，祖尔释迦僧格使其兴盛和发展，因此被称为祖尔三祖。 此外，已逝的祖尔波切释迦炯乃的出生地是多康地区。那里被称为康地的雅绒，或者叫雅莫的地方，整个山谷都变成了宗。 父亲名叫阿杂惹雅，年幼时出家，受比丘戒后，法名喜饶炯乃，在印度住了十年。 他与智者班智达们齐名，精通三部特征论、三部作续等诸多法门。 他放弃了眷属和财富，修持和安住于实相的意义中。为了利益众生，为了留下转世的血脉，他依止了施主女德瓦拉姆，并安住于此。 父亲在梦中梦见从天空中降下一个有千辐的金轮，落入母亲的手中。 圣观世音融入母亲体内，醒来后，太阳升起，赡部洲的太阳照耀在西藏。转世化身降临的声音传开了。 母亲梦见一个白人给了她两个据说是誓言物的丸药和一个经卷，醒来后告诉了父亲。父亲说：“我也做了一个好梦，一个转世化身要来了。如果顺利出生，就要服侍和供养。重要的是要避免障碍，所以要小心。” 之后，在怀胎九个月零十天后，诞生时，被带去见祖父仁钦嘉措。祖父说：“看来会对佛法有所帮助。”于是取名为释迦炯乃。小时候，父亲
English
In Gyaton's later years, he spoke these words to Zhuktsuk Sonam Shakya of Nyangme Gyalchen, and bestowed the secret name Dorje Trinle Tsal, and departed to the level of Vidyadhara. Thus, the disciples of Gyaton Lodro Jangchub, Togar Namkha De and Zhukton Sonam Shakya, both gave it to Zurpoche. The details of the Zur lineage can be found elsewhere. Here, I will briefly narrate the biography: The teachings of secret mantra ultimately fell to the Zurs, and Zurpoche Shakya Jungne initiated it. Zur Chungpa Sherab Drak established the tradition. Zur Shakya Senge made it flourish and expand, hence they are known as the Three Zurs. Furthermore, the birthplace of the deceased Zurpoche Shakya Jungne is in Dokham. It is called Yarrong of Kham, or Yermo, a valley that has become a dzong. The father, named Acharya, ordained at a young age, and after receiving the Bhikshu vows, his name was Sherab Jungne. He stayed in India for ten years. He became equal to the wise Panditas, mastering many teachings such as the three divisions of characteristics, the three divisions of Kriya Yoga, and so on. He abandoned retinue and wealth, and practiced and dwelt in the meaning of reality. In order to benefit beings, and to leave a lineage of reincarnations, he relied on the patroness Dewa Lhamo, and resided there. In the father's dream, a golden wheel with a thousand spokes descended from the sky and fell into the mother's hand. Holy Avalokiteshvara dissolved into the mother, and upon awakening, the sun rose, and the sun of Jambudvipa shone on Tibet. The sound of the emanation's arrival spread. In the mother's dream, a white man gave her two pills said to be substances of vows and a scripture. She told the father, who said, "I also had a good dream last night, a reincarnation is coming. If he is born safely, we must serve and make offerings. It is important to avoid obstacles, so be careful." Then, after nine months and ten days of pregnancy, when he was born, he was shown to the great grandfather Rinchen Gyatso. The grandfather said, "It seems that he will benefit the Buddha's teachings." So he was named Shakya Jungne. In his childhood, the father