English
His name is not Kunying. Because the scholars and celibates of Tibet wandered to remote areas, it harmed the teaching and practice in Tibet. The Mongol 'Golden Letter Law' caused the Tibetan people great suffering. At that time, before going to India, he stayed in Mangyul because he was afraid of the summer heat. He went to Nepal in winter, and many who were known as translators appeared, which was a prophecy. After that, when (the Holy One) passed away without remaining in this world, the Mongol army came to Tibet, led by ropes. Even hell does not have such suffering. People were killed, and many were displaced. This treasure hidden in the Sky Ladder Castle in the water, will be taken out without leaving anything behind, and that sign has already appeared. A treasure revealer named Guru Chöwang will appear. This is the same time as Phakpa Rinpoche. Guru, Dzogchen, and Thuksum (three aspects of practice). The nine cycles of Düpa. Many treasures such as Kagye. He will avert border wars. After that, when (the Holy One) passed away without remaining in this world, the drums of war will be beaten in the Raven's Nest. Worthless people will pour gold powder into the water. This treasure hidden in the copper-colored Yak Rock, will be taken out without leaving anything behind, and that sign has already appeared. A treasure revealer named Guru Jötse will appear. This refers to the passing of Phakpa Rinpoche. During the time of Lama Daknyi, he offered returned offerings to the Chinese Emperor. The Mongol army innocently killed Minister Kunga Sangpo in the Raven's Nest. Pouring gold powder into the water refers to this. Guru Jötse came to Nyemo. More than thirty volumes of Dharma treasures appeared, as well as relics of the Buddha and images of Guru Rinpoche, etc. But because of the lack of resources, he relied on shepherds for a living. He entrusted the treasure items and teachings to Lha Rinchen Wangyal Gyalpo, the representative of Gyerel Lhapa. After that, when (the Holy One) passed away without remaining in this world, horses will be watered in the temple. The fear of fire will occur in the Zhoklung. Auspicious goddesses and auspicious plains will rain down weapons. This treasure hidden in the snow mountain cave, will be taken out without leaving anything behind, and that sign has already appeared. A treasure revealer named Pema Wangchuk will appear. This person was born in the north. Many treasures emerged from the Yai Snow Mountain Cave. Gur Gon brothers and sisters. The practice cycles of Putra brothers and sisters, with very profound instructions. The Dharma protector document written by the great accomplished Indian, called 'Burning Fire', was also taken from this treasure.
Chinese
这仅仅是口头传承。在寺庙里书写，并注入马奶；卓隆之火是指阿格伦大官率兵攻打，导致直贡岭倒塌的那件事。在那不复存在、进入涅槃之后，门达会崩塌水晶城堡般的巨石，辛玛拉卡会长出茅草般的小人。这座隐藏在亚玛邦贡的宝藏，会出现不留余地取出的征兆。名为多本嘉措的掘藏师将会出现。这处宝藏之地似乎是仲麦穆提巴玛岗。掘藏师是雅砻多的多本嘉措，从扎扬宗也出土了很多宝藏。在那不复存在、进入涅槃之后，国王的美味佳肴进入口中，所有的藏人都忍受着自己的食物和衣服来供养萨霍尔，会有常住者从霍尔那里担任军官。这座隐藏在石藏边界的宝藏，会出现不留余地取出的征兆。名为拉西敦巴的掘藏师将会出现。这会出现在娘地，石藏边界也是娘地，所以“洛藏”是错误的文字。在那不复存在、进入涅槃之后，土地的亚索是水池的玛索，争吵增多，空旷的乡村增多。这座隐藏在洛藏地区的宝藏，会出现不留余地取出的征兆。扎绒比的医生尼奥赛，即使现在死了，也能延续生命和知识。这是出生在雅砻扎绒比的一位著名医生。在国王遗嘱中，“荣比的岩石上隐藏着药藏”，我想知道这是否也被取出了。在那不复存在、进入涅槃之后，时代每年都在变坏。担任堪布后，在村里进行集会灌顶，暗地里会出现像狗猪一样的女人。部落争斗，互相残杀，依赖毒药。这座隐藏在布查金屋的宝藏，会出现不留余地取出的征兆。掘藏师扎贡曲吉多杰将会出现。这出生在约如扎。从桑耶布查出现了国王血统，贝哈尔阿达等等很多宝藏。在那不复存在、进入涅槃之后，对佛陀的教诲进行各种各样的分割，会出现名为“佐钦德乌”的邪教。会出现名为“瑞邦津”的
English
This is just the oral transmission. Write in the temple and infuse it with mare's milk; the fire of Zhoklung refers to the event when the great official Aglen led troops to attack, causing Drigung Ling to collapse. After that ceases to exist and enters Nirvana, a crystal castle-like boulder will collapse at Mondha, and a small person like thatch will grow at Singmala Khar. This treasure hidden in Yarma Pangong will show signs of being extracted without leaving anything behind. A treasure revealer named Doban Gyatso will appear. This treasure site seems to be Drogme Mutik Pama Gong. The treasure revealer is Yarlung Do's Doban Gyatso, and many treasures have also been unearthed from Drak Yang Dzong. After that ceases to exist and enters Nirvana, the king's delicacies enter the mouth, and all the Tibetans endure their own food and clothing to support Sahor, and there will be permanent residents serving as military officers from Hor. This treasure hidden at the border of Stone Tibet will show signs of being extracted without leaving anything behind. A treasure revealer named Ragshi Tonpa will appear. This will appear in Nyal, and the border of Stone Tibet is also Nyal, so "Lho Tibet" is an incorrect writing. After that ceases to exist and enters Nirvana, the earth's Yaso is the Maso of the pool, disputes increase, and empty villages increase. This treasure hidden in the Lho Tibet region will show signs of being extracted without leaving anything behind. Nyo Osal, the doctor of Dzarong Bhi, even if he dies now, can continue life and knowledge. This is a famous doctor born in Yarlung Dzarong Bhi. In the King's Testament, "A medicine treasure is hidden on the rocks of Rong Bhi," I wonder if this has also been extracted. After that ceases to exist and enters Nirvana, times are getting worse every year. After serving as Khenpo, he performs assembly initiations in the village, and secretly there will be women like dogs and pigs. Tribal strife, mutual killing, and dependence on poison. This treasure hidden in Buchal Golden House will show signs of being extracted without leaving anything behind. The treasure revealer Drup Gom Chokyi Dorje will appear. This was born in Yoru Dra. From Samye Buchal came the royal lineage, Behar Arta, and many other treasures. After that ceases to exist and enters Nirvana, various divisions are made to the Buddha's teachings, and a heretical religion called "Dzogchen Deu" will appear. A
Chinese
那将会返回错误。藏族历算六十年循环的《光明灯》，与所有历算体系不符而兴盛。许多被称为伏藏的欺骗性教法将会出现。这个隐藏在哦玉牦牛舌头里的伏藏，将会显示出不保留而取出的征兆。伏藏师将会出现，被称为牦牛背上的青色者。对此，许多版本中都写着“哦玉牦牛部落”。邬金林巴也认为是牦牛部落，但版本不正确。哦玉牦牛舌，是名为“当努尔”的山谷支流，现在被称为“查琼”，看来就是那里。这是毗卢遮那的教法伏藏，但如今连相关的声音也听不到了。这也很早了，大圆满雷屋是喇嘛索巴所作，有雷屋七法。那是没有前世后世，没有业因果，没有善没有恶，何时死何时成佛，头盖骨可以丢弃。把手伸进父亲的粪便里，和把手伸进羊的肚子里没有区别。修持大悲和观想白雪山没有区别。念诵嘛呢和发出驴子的叫声没有区别，据说。那是与外道断见相似的大圆满心部。荣松的弟子中出现了一个名叫香巴列敦的人，他也那样说。这因为见解和行为分离，所以不能成为佛教。在《普贤王如来根本续》中，是对于大圆满者所说的八种歧途之一，因为见解过于高超而超越，攀登到顶峰反而向后跌落。行为被贬低，就像行走在道路上缺少一条腿一样。见解的究竟是本来清净，在超越善恶的基础上进行修行，是如拉达瓦之法，是入定的时间。在后得的时间里，必须取舍善恶，是辨别的时间。因此，索和列敦等人没有区分拉达瓦和辨别。名为“兔持”的医学我没有见过。《光明灯》和六十年循环，不按生命、身体、力量三者的痣点相同来循环。《光明灯》第八品中说：生命的木阳鼠一，身体的木阳鼠四，力量…
English
That will return errors. The Tibetan calendar sixty-year cycle, called "The Clear Lamp," will flourish, disagreeing with all calendar systems. Many deceptive teachings known as termas will appear. This terma hidden in the tongue of the O-yuk yak will show the signs of being extracted without reservation. A tertön will appear, known as the bluish one on the yak's back. In many versions, this is referred to as "O-yuk Yak Tribe." Orgyen Lingpa also thought of it as the Yak Tribe, but the version is incorrect. O-yuk Yak Tongue is a branch of the valley called "Tang-ngur," now called "Chakchung," which seems to be the place. This is a Dharma terma of Vairotsana, but nowadays even the sound of it is not heard. This was also a long time ago, the Dzogchen Re'u was made by Lama Sro, and there is the Re'u Sevenfold. That is without past and future lives, without karma and cause and effect, without good and without evil, enlightenment upon death, the skull can be discarded. Putting your hand in your father's feces and putting your hand in a sheep's stomach is no different. Meditating on Great Compassion and meditating on the White Snow Mountain are no different. Reciting Mani and making the sound of a donkey are no different, it is said. That is the Dzogchen mind-section similar to the nihilistic view of the Tirthikas. Among Rongzom's students, one named Shangpa Lhetse-tön appeared, and he also said so. This, because view and conduct are separate, cannot be Buddhist Dharma. In the Kun byed rgyal po, it is one of the eight pitfalls of the Dzogchenpa, because the view is too high and transcends, climbing to the top and falling backwards. Conduct is demeaned, like walking on the road without one leg. The ultimate of view is primordial purity, practicing on the basis of transcending good and evil is like the La-dvā-ba, it is the time of meditative equipoise. In the time of post-meditation, one must adopt and abandon good and evil, it is the time of discernment. Therefore, Sro and Lhetse-tön and others did not distinguish between La-dvā-ba and discernment. The medicine called "Rabbit Holder" I have not seen. The Clear Lamp and the sixty-year cycle do not cycle according to the similarity of the meba of life, body, and power. In the eighth chapter of the Clear Lamp: Life's wood male mouse one, body's wood male mouse four, power...
Chinese
我木阳鼠年七，三人管家轮流四。 说是那样认为的。 彼者不住涅槃后，整个藏地的宗教都令人想笑。 世俗之人口中说着佛法之语，说得像乌鸦和猪一样没有区别。 没有信仰的人守护着病人的枕头，每个人手里都拿着占卜的纸。 愚昧者成群结队，智者被抛弃。 门隅和巴卓隐藏的这个宝藏，不留下就出现的征兆显示出来。 取藏师名为珠姆和卡纳。 说是这样，但在书中写着成就者卡纳是不对的。 喇嘛珠姆和巴卓的施主名叫纳波卡，说是供养者和供养处合在一起取出。 关于曜和魔的秘密修法等等有很多猛咒。 大持明者鸠摩罗什的曜力威猛，也包括在此修法之中。 彼者不住涅槃后，出现无法抵抗的五浊，不相信自己。 在那样的时代，恶鬼之病凶猛，没有不会生病的。 藏地的佛法行为有三分之一会衰败。 隐藏在昂江多里的这个宝藏，不留下就出现的征兆显示出来。 取藏师名为拉尊昂姆。 邬金林巴说这是拉尊绛曲沃。 桑耶布擦瓦的化身拉尊昂姆，从沃玉囊孔的百庄宗巴地方被驱逐，建立了林卡宗，被称为拉林卡巴。 之后，与巴丹喇嘛丹巴同时期，在桑耶也出现了一个名叫拉尊昂姆的人，不知道是谁，请调查。 彼者不住涅槃后，人的身体服饰变得不伦不类，佛法也变得不伦不类。 格杰所画的画作没有痕迹。 康地的罗刹三宗的这个宝藏，不留下就出现的征兆显示出来。 取藏师名为康巴尼玛扎。 据说此人取出了阎魔法秘密和猴子失落者等许多法类。 彼者不住涅槃后，萨囊出现八怖，出现鹿角。 福德耗尽，卫地出现野人作恶。 达
English
In the Wood Male Mouse year seven, three caretakers take turns four. It seems that's what it is said to be. After that one passes into non-abiding nirvana, the religion of the entire Tibetan region becomes laughable. Worldly householders speak Dharma words, saying there is no difference between crows and pigs. Those without faith guard the pillows of the sick, each person holding a divination paper in their hand. The ignorant gather in droves, while the wise are discarded. This treasure hidden in Mon and Pagro, the sign of its emergence without being left behind appears. The treasure revealer will be named Drumpa and Kharnak. It is said that way, but in the books, it is incorrect to write "Accomplished One Kharnak." Lama Drumpa and the patron of Pagro named Napo Khar, it is said that the benefactor and the object of offering are combined to reveal it. There are many wrathful mantras, such as the secret practice of planets and demons. The powerful planetary force of the great Vidyadhara Kumaraja is also included in this practice. After that one passes into non-abiding nirvana, the five degenerations that cannot be resisted will arise, and people will not trust themselves. In such times, the evil of demonic diseases will be fierce, and there will be no such thing as not getting sick. One-third of the Dharma practices of Tibet will decline. This treasure hidden in Onchang Rock, the sign of its emergence without being left behind appears. The treasure revealer will be named Lhatsun Ngonmo. Orgyen Lingpa said that this is Lhatsun Jangchub Od. The incarnation of Samye Butsalwa, Lhatsun Ngonmo, was expelled from the hundred villages of Dzongpa in O-yug Nangkhong, and established Lingkhar Dzong, becoming known as Lhalingkharpa. Later, at the same time as Palden Lama Dampa, another person named Lhatsun Ngonmo appeared in Samye, and it is not known who it is, so please investigate. After that one passes into non-abiding nirvana, people's clothing and attire will become mismatched, and the Dharma will also become mismatched. The paintings drawn by Ge-gye will have no traces. This treasure of the Rakshasa Three Forts of Kham, the sign of its emergence without being left behind appears. The treasure revealer will be named Khampa Nyima Drak. It is said that this person revealed many Dharma cycles, such as Shinje Dala Sang and the Lost Monkey. After that one passes into non-abiding nirvana, the Eight Fears of Sanang will appear, and deer antlers will appear. Merit will be exhausted, and wild men will commit evil in U. Dag