Chinese
在帕日，驻地宗被阻碍。在拉堆塔楚，出现毒药的集市。这埋藏在燃烧之湖中的宝藏，不留下地取出它的征兆将会显现。名为邬金贝玛林巴者将会出现。此人在门隅布姆塘，由法轮主吐布聚集民众，说如果取出宝藏就给予重赏，如果取不出，我的国家将被谎言覆盖，就依法惩处。于是，取宝者灰心丧气，手持点燃的火把，从桥头跳入湖中。当时，民众都发出嘈杂的喧哗声。父母两人哭泣。吐布首领也感到羞愧，对父母说我会做你们的儿子来代替他，不要哭泣。这时，他手中的火焰没有熄灭，仍然拿着，腋下夹着装满涂有石灰的宝箱，每个都像瓦罐一样大。身体带着水珠，不知从何处出现。向所有民众展示宝藏，并给予加持，所有人都相信了，名声传遍了整个大地。圣物，身宝，法宝，上师、圆满、意三者等如同日月般照耀一切。由于往昔的愿力，宝藏的教法也能持续三十年。据说，在他不住世，进入涅槃之后，来自印度的古塔瓦和比萨那，两三位班智达会来到西藏，供奉拉萨的觉卧释迦牟尼像。这埋藏在南方康区和北方康区的宝藏，不留下地取出它的征兆将会显现。名为邬金列哲林巴者将会出现。邬金列哲林巴，或者也叫彩虹心髓。出生在康区娘卡上部的贡康。取宝地也在若霍姆山口铁门，取出甚深珍宝总集，以及马头明王金刚亥母如意宝。从布曲取出大悲观音自解脱，圣物解脱甘露。从冈波铜谷取出冈波的手印等。在他不住世，进入涅槃之后，在西藏这里，会出现一百个用国王名字命名的人。雪山和狮子因业力相连，世间人没有片刻的安乐。这埋藏在嘉的岩石上的宝藏，不留下地取出它的征兆将会显现。名为取藏师三丹林巴者将会出现。此人将出现在隆波。根本
English
In Pagri, the residence Dzong is obstructed. In Lhatö Tagtru, a market of poison will appear. This treasure hidden in the burning lake, the sign of extracting it without leaving it will appear. One named Orgyen Pema Lingpa will appear. This one, in Mön Bumthang, the Dharma wheel master Töpa gathers the people, saying that if the treasure is extracted, a great reward will be given, and if it is not extracted, my country will be covered with lies, so punish according to the law. Then, the treasure revealer, discouraged, lights a torch in his hand and jumps into the lake from the bridgehead. There, all the people made a loud noise. The two parents wept. The leader Töpa also felt ashamed and said to the parents, I will be your son in his place, do not weep. At that moment, the fire in his hand did not go out, he still held it, and under his armpits he put large treasure chests plastered with lime, each about the size of an earthenware pot. His body dripping with water, he appeared from nowhere. He opened the treasure to all the crowd and gave blessings, so everyone believed and the fame spread throughout the earth. The sacred substances, body treasures, Dharma treasures, Guru, Dzogchen, and Thuk three, etc., spread like the sun and moon to all. Due to the power of past aspirations, the treasure teachings will also last for thirty years. It is said that after he does not remain and passes into Nirvana, two or three panditas from Ghutawa and Bhisana in India will come to Tibet and make offerings to the Jowo Shakyamuni statue in Lhasa. This treasure hidden in southern Kong and northern Kong, the sign of extracting it without leaving it will appear. One named Orgyen Lektro Lingpa will appear. Orgyen Lektro Lingpa, or also called Rainbow Essence. He was born in Gönkhang in upper Nyangkha in Kong region. The treasure place is also at the Iron Gate of Ngö Hom Pass, from which the Very Profound Jewel Gathering, Hayagriva Vajravarahi Wish-Fulfilling Jewel, and from Buchu, Great Compassion Self-Liberation from Lower Realms, sacred substance Tasting Liberation, and from Gampo Copper Valley, Gampo's Handprint, etc., were invited. After he does not remain and passes into Nirvana, here in Tibet, a hundred people named after kings will appear. The snow mountain and the lion are connected by karma, and sentient beings have no moment of happiness. This treasure hidden in the rock of Jar, the sign of extracting it without leaving it will appear. One named Terton Samten Lingpa will appear. This one will appear in Longpo. Root
Chinese
还有三成就法，四面怙主的广品，以及其他一些法本。他涅槃之后，逃往斯雷玛擦的红土山中躲藏。努布的色巴山谷发生饥荒。这个埋藏在雄宗岩洞中的伏藏，不被取出显现的征兆将会出现。名为邬金西波林巴的人将会出现。其中斯雷玛擦是地标，用红土绘制的图案是吉仲的宝瓶岩。在其北面的沙漠山中，埋藏着名为色巴山谷的隐蔽之地，那里有一个第七个小门，因尼多尔夺走了田地而导致饥荒。那个小地方以前是果通谢饶益西，一位大圆满心部的上师的故乡。他从雄宗岩洞、耶巴、提卓、桑耶等地取出了伏藏。因为弟子众多，所以利益众生。这位伏藏师拥有上师意集的部分仪轨，以及伏藏足迹嘉瓦杜巴等一些法类。他非常重视自己的法藏，以及大部分的上部噶藏，使宁玛派的教法得以延续。他涅槃之后，在塔果塘会有一个中部地区的集市。哈波日山脉会出现名为梅巴宗的地方。这个埋藏在卡拉普岩洞中的伏藏，不被取出显现的征兆将会出现。名为邬金德钦林巴的人将会出现。他前往洛扎，取出了噶杰哲巴昆都、长寿成就如意宝镜、国王的拉崩、誓言物解脱等等。由于行为粗暴，被他人所杀。之后出现了两位化身，取出了伏藏。从那以后，每一代都会出现一位伏藏师，这是有深意的。以前每一代都会出现多位伏藏师。俄巴·白玛取出了度母布日、怙主布日、许多时轮金刚法。让雄益西从洛扎卡曲取出了许多共同的法类，以及祖喀的阿觉贝波、绛曲林巴·贝嘉参、谢饶梅巴、索本尼玛宁布、旭给曲扎、古汝曲洛。
English
There are also the Three Accomplishments cycle, the extensive volume of the Four-Faced Protector, and some other texts. After his passing, he fled and hid in the red earth mountain of Slema Tsal. A famine will occur in the Segpa Valley of Nub. This treasure hidden in the Khyunjung Rock Cave, the sign of its non-extraction will appear. A person named Orgyen Shikpo Lingpa will appear. Slema Tsal is the landmark, and the pattern drawn with red earth is the vase rock of Kyil Thrung. In the desert mountain north of it, there is a hidden place called Segpa Valley, where there is a seventh small gate. Because Nyidor took away the fields, a famine occurred. That small place used to be the home of Gortong Sherab Yeshe, a Dzogchen Semde lama. He extracted treasures from Khyunjung Rock Cave, Yerba, Tidro, Samye, and other places. Because he had many disciples, he greatly benefited beings. This treasure revealer had some cycles of the Lama Gongdu parts, as well as the treasure footprint Gyalwa Dupa. He paid great attention to his own Dharma treasures and most of the upper Kama treasures, so that the teachings of the Nyingma school were continued. After his passing, there will be a central market in Tagortang. A place called Mebar Dzong will appear in the Haspari mountain range. This treasure hidden in the Kharak Cave, the sign of its non-extraction will appear. A person named Orgyen Dechen Lingpa will appear. He went to Lhodrak and extracted Kagyed Drekpa Kundul, Tsedrub Yizhin Melong, the King's Labum, Damdze Myongdrol, and many others. Because of his rough behavior, he was killed by others. After that, two incarnations appeared and extracted the treasures. From then on, one treasure revealer appeared in each generation, which is meaningful. In the past, many treasure revealers appeared in each generation. Ngopa Pema extracted Lhamo Budzi, Gonpo Budzi, and many Kalachakra teachings. Rangjung Yeshe extracted many common cycles from Lhodrak Kharchu, as well as Zurkhar's Ajo Pelpo, Jangchub Lingpa Pelgyaltsen, Sherab Mebar, Sowe Ban Nyima Nyingpo, Shuke Chodrak, and Guru Cholo.
Chinese
持明果丹，噶玛林巴等八林巴，四持明，益西琼扎，蒋扬喇嘛，嘉赛雷巴，根嘎崩巴，康波饶嘎掘藏师，东措热巴，桑波扎巴，东嘎拉卡瓦，洛扎降曲林巴，雅卓的觉赛增波，拉尊降曲沃，阿里巴降多，杰尊，觉贝，夏迦桑波，觉丹衮秋扎等掘藏者不可胜数。现在似乎不再出现掘藏师，令人沮丧。然而，却吉林巴和掘藏主林巴两人，我的上师西波林巴说，肯定会在未来出现。瑜伽士努丹多吉在多康掘藏的事迹也记载在一份唐卡上，这似乎前所未有。如今，在如此恶劣的时代，能够利益众生的掘藏师却难以出现，是否是众生的福报不够，令人感到悲伤。财宝伏藏是为了王室的利益和修复寺庙的资粮，在沃松云丹动乱时期，大部分被取出并摧毁，据说还有一些剩余。桑耶钦普的宝库里有很多目录，卓普译师不得不退还他自己的供品，并取走一些目录。他说，我建造大慈悲佛的资粮不够。国王说，众生的福报太薄弱了，所以很多东西都腐烂了，或者被老鼠啃食，浪费掉了。他说，可以用的东西就供养吧。克什米尔大班智达说，那些也对他有用，你自己修持吧，然后赐予了降魔黑（藏文：ཛམ་ནག་，梵文天城体：जम्मनाग，梵文罗马拟音：jammanāga，汉语字面意思：黑阎摩）的教法。现在所有的法伏藏都说是莲师的，所有的伏藏目录都说是措嘉的手写，这不太对。法伏藏是莲师、措嘉、国王父子、比玛拉、嘉库玛拉、南喀酿波、努桑吉益西、纳南多吉杜炯等君臣多人埋藏的。一般来说，在汉地、藏地、克什米尔、里地、尼泊尔等大地方，结集者三族怙主和圣者龙树等埋藏的伏藏也多得不可思议。二十五臣民
English
Rigdzin Gödem, Karma Lingpa and other eight Lingpas, four Drimed, Yeshe Khyundrak, Jamyang Lama, Gyalsé Lekpa, Kunga Bumpa, Kongpo Rakha Terton, Dungtso Repa, Zangpo Drakpa, Dongkar Lhakawa, Lhodrak Jangchub Lingpa, Yarlung Jowo Tsangpo, Lhatsun Jangchub Ö, Ngari Jangdor, Lhetsün, Jo Ber, Shakya Zangpo, Joden Könchok Drak, and so on, the treasure revealers are countless. Now it seems that treasure revealers no longer appear, which is disheartening. However, Chöjé Lingpa and Tertön Dak Lingpa, my lama Zhipo Lingpa said that they will definitely appear in the future. The deeds of the yogi Nüden Dorje revealing treasures in Dokham are also recorded on a thangka, which seems unprecedented. Nowadays, in such a degenerate time, it is difficult for treasure revealers who benefit beings to appear, whether it is because the merit of beings is insufficient, which is saddening. Wealth treasures are intended for the benefit of the royal lineage and the resources for repairing temples. During the turmoil of Ösung Yünten, most of them were taken out and destroyed, and it is said that some remain. There are many catalogs in the treasury of Samye Chimpu, and Tropu Lotsawa had to return his own offerings and take some catalogs. He said that my resources for building the Great Compassionate Buddha are not enough. The king said that the merit of beings is too weak, so many things have rotted or been gnawed by mice, and have been wasted. He said, offer what can be used. The Kashmiri Mahapandita said that those are also useful to him, practice them yourself, and then bestowed the teachings of Jamnak (Tibetan: ཛམ་ནག་, Sanskrit Devanagari: जम्मनाग, Sanskrit Romanization: jammanāga, Chinese literal meaning: Black Yama). Nowadays, all Dharma treasures are said to be Padmasambhava's, and all treasure catalogs are said to be Tso gyal's handwriting, which is not quite right. Dharma treasures were hidden by Padmasambhava, Tso gyal, the king and his sons, Vimala, Gyak Kumara, Namkhai Nyingpo, Nub Sangye Yeshe, Nanam Dorje Dudjom, and many other lords and subjects. In general, in the great lands of China, Tibet, Kashmir, Li, Nepal, etc., the treasures hidden by the compilers, the three family protectors and the noble Nagarjuna, etc., are also unimaginably numerous. The twenty-five subjects
Chinese
在那时期的译师中，许多人后来长期住在领主贝阔赞和他的儿子松赞巴之间。额耶·嘉瓦洛哲是绒宗确桑的上师。他和领主松赞巴是同时代的人。嘉瓦秋央在领主贝阔赞生病时，做了国王策多。大臣巴耶唐伊，似乎也是在较晚的时候编纂的。在列举了心部的八位传承者之后，祖琼巴的弟子玛托江巴，卓普巴的弟子嘉贡，努桑吉益西的弟子索益西旺秋，以及努的弟子丹云丹秋。他的儿子古玛德瓦只出现了一点点，括通西饶益西等等。就像不情愿地用磁铁寻找一样。为了出现许多取出授记的伏藏师。因此，伟大的伏藏师们可以拿走许多不属于自己的伏藏。大臣巴唐，王妃巴唐等等，后来被宁玛派的人埋藏，被邬金林巴取出。后来的追随者们似乎认为这是莲花生大师的教言，措嘉的手稿。国王巴唐也有古汝觉泽的。我的上师说，晚期版本的书籍被埋藏，也降临到了邬金林巴身上。贝阔赞时期，玛本江秋洛哲在上部被卓人杀害，转生为国王，危害领主。嘉瓦秋央所作的朵的祈愿文也有，作为国王策多的组成部分，被埋藏在洛扎卡曲。后来康巴达贝坚取出等等，原因很多。因此，许多藏族的利根者埋藏的伏藏，后来的伏藏师取出时，不要说是莲花生大师的伏藏。还有其他原因。唐伊中不正确的文字和掺杂的部分，请后来的取出者们参考目录。像这样，以上所说的伏藏师的时间标志顺序是确定的。不确定的情况很多，这是有见地的人抓住并扰乱了顺序吗？如果不是这样，那就是记录者弄错了顺序。因此，后来的有智慧的人
English
Among the translators of that time, many later resided for a long time between the lord Pelkhor Tsen and his son Songtsen Bar. Dre Gyalwai Lodro was the guru of Rongzom Chosang. He was contemporary with the lord Songtsen Bar. Gyalwa Chokyang performed the King Tsedo when the lord Pelkhor Tsen was ill. The minister Ba's Thang Yig also seems to have been compiled at a later time. After enumerating the eight lineage holders of the Mind Section, Ma Tok Jangbar, the disciple of Zur Chungpa, Jyakgom, the disciple of Dropukpa, So Yeshe Wangchuk, the disciple of Nub Sangye Yeshe, and Dan Yonten Chok, the disciple of Nub. His son Gumadewa appeared only a little, Kortung Sherab Yeshe, and so on. It's like reluctantly searching with a magnet. In order for many treasure revealers who extract entrusted seals to appear. Therefore, the great treasure revealers can take many treasures that do not belong to them. Minister Ba Tang, Queen Ba Tang, etc., were later buried by Nyingmapas and extracted by Orgyen Lingpa. Later followers seem to think that this is Padmasambhava's teachings, Tso Gyal's handwriting. King Ba Tang also has Guru Jötse. My guru said that the late versions of the books were buried and also descended upon Orgyen Lingpa. During the time of Pelkhor Tsen, Ma Ben Jangchub Lodro was killed by the Dro people in the upper region, and was reborn as a king, harming the lord. There is also the Dö prayer composed by Gyalwa Chokyang, which was placed as a component of the King Tsedo and buried as a treasure in Lhodrak Kharchu. Later, Khampa Darberchen extracted it, and so on, for many reasons. Therefore, when many Tibetan Rigdzins bury treasures, and later treasure revealers extract them, do not say that they are Padmasambhava's treasures. There are other reasons as well. For the incorrect texts and adulterated parts in the Thang Yig, please refer to the catalog by later extractors. Like this, the time signs of the treasure revealers mentioned above are certain in order. There are many uncertain situations, is this because insightful people have grasped and disrupted the order? If not, then the recorder has made a mistake in the order. Therefore, later wise people