Chinese
冰川银窟藏秘宝，格容远处外宝内宝藏，扎布隆藏秘宝意宝藏，意宝宝藏百零八处藏，哦玉牦牛舌藏宝之支分，巴卓曲莫岩洞藏意宝，永普扎隆藏小宝物宝，耶巴月亮岩洞藏深宝，桑雅岩石藏唐书秘宝，觉托底卓空行母轮藏，托隆帕瓦仓藏大手印，夏乌后门藏人妖宝十处，东仓绒藏小宝混合宝，拉萨藏秘宝小宝之一角，钦普大臣喉间藏精炼，如是说。 娘氏王之唐书百零四品中，连之扎沃岩藏息法，杜如岩藏邬金足迹，等等甚多。 如此记载虽略而言之，应说这些是以前出土的，现在要取出的是这些。 然而，对于我们纯正的宁玛派来说，连提一下也不应该。 如此示教，圣迹宝藏守护之理，也是胜者释迦牟尼所授记的。 在《现入定经》中说： 我涅槃后，此定经将在赡部洲流行四千年，将会广大。 之后，将进入地穴。 又在五百年末世之时，五百之末，圣法和修行将要毁灭，国政将要扰乱，持戒律者的方面将要崩溃之时到来，非法兴盛之时。 往昔诸佛所作之事，生善根，善种子成熟者少许会出现。 为了那些人，此定经将从地穴中取出而流行，将会广大，将会勤奋于禅定和瑜伽。 又，在该经中说： 我于后时涅槃后，所有身躯舍利皆广大，此等佛陀菩提善持之，书写后放入匣中，于佛塔、土地、岩石和山中。
English
Glacier silver cave hides secret treasures. From a distance, Gerong hides outer and inner treasures. In Zabu Lung, it hides secret and mind treasures. One hundred and eight mind treasures are hidden. In O-yug Yak Tongue, it hides branches of treasures. In Paro Chumo Cave, it hides mind treasures. In Yungphu Dzadung, it hides small and substance treasures. In Yerba Moon Cave, it hides profound treasures. On Zangyag Rock, it hides the Tang Dynasty secret treasure. In Zhoto Tistro, it hides the circle of Dakinis. In Todlung Pharbatsang, it hides Mahamudra. In Shawuk Taggo, it hides ten hermaphrodite treasures. In Domtsang Rong, it hides mixed small treasures. In Lhasa, it hides a corner of secret and small treasures. In Chimphu, in the throat of the minister, it hides essence pills. Thus it is said. In the Tang Dynasty Book of King Nyang, chapter one hundred and four: On the Lian Zawo Rock, it hides the pacifying Dharma. On the Durru Rock, it hides the footprint of Orgyen. And so on, there are many. Although these are briefly mentioned, it should be said that these have already been unearthed, and these are what will be taken out now. However, for us pure Nyingmapas, it should not even be mentioned. Thus, the way in which the teachings and relics are protected by treasures is also prophesied by the Victorious Shakyamuni. In the Sutra of Entering into Samadhi, it is said: After I pass into Nirvana, this Sutra of Samadhi will be practiced in Jambudvipa for four thousand years, and it will become widespread. After that, it will go into the earth's cavity. Also, in the final age of the five hundred years, at the end of the five hundred, when the holy Dharma and practice will be destroyed, when the kingdom will be disturbed, when the side of those who uphold the precepts will collapse, when the time of the flourishing of non-Dharma arrives, those who perform the deeds of the Buddhas of the past, who generate roots of virtue, and who ripen seeds of virtue, a few will appear. For the sake of those, this Sutra of Samadhi will be taken out from the earth's cavity and practiced, it will become widespread, and they will be diligent in meditation and yoga. Also, in the same sutra, it says: After I pass into Nirvana in the future, all my bodily relics will be widespread, these Buddhas and Bodhi will be well held, written down and placed in a box, in stupas, land, rocks, and mountains.
Chinese
我。（莲花生大士说：）将经部放置于天和龙的手中，是为了使这些（经典）像天人的行为一样。那些（天龙）在未来的时代，会舍弃各自的种姓，然后降临于世，很好地掌握这些佛陀菩提，并如所愿地行事。如是说后，写下来放入箱中。这显示了伏藏的容器和伏藏法。佛塔、土地和肩膀等是伏藏的地点。放置于天和龙的手中是伏藏的守护者。舍弃各自的种姓，然后降临于世，这指的是取藏者。如所愿地行事，是指做利益众生的大事。此外，关于伏藏出现的方式，《积累一切福德三摩地经》等，以及其他经部中也有记载，可以参考那些经典。此时，莲花生大士对取藏者的标准进行了开示，讲述了检验假伏藏的方法，以及修行地的功德等，并做了许多未来的预言。他说，末世时期，西藏需要逃难的地方，如果不逃难，霍尔军队会毁灭西藏。在哲孟雄等隐蔽之地，君臣们依靠莲花生大士的神通前来，通过供养和商议，埋藏了许多伏藏。写了许多前往隐蔽之地的路标，并藏在伟大取藏者的伏藏之中。拉萨的祖拉康（大昭寺）就像他的心脏一样，如果它不空，西藏的佛法就不会灭亡。因此，必须努力防止它被水淹没。他还说了许多防止水患和引诱龙的方法，并写成了文字。之后，他说不要在牛年（的）桑耶寺举行新年，但大臣们没有听从。他说，那么不要赛马，大臣们说：怎么会不赛马呢，当然要赛马，没有听从。结果赛马时，国王在人群中被暗箭射中，不知道是谁射的。国王生病后去世。处理完去世等事宜后，在虎年，莲花生大士前往罗刹国，这是不纯净历史的记载。伏藏师认为他之后还住了三年。无论如何，在各自的显现中，事情就是这样发生的。
English
I. (Guru Rinpoche said:) Having placed the Sutras in the hands of gods and also nagas, these will go forth to act like the conduct of gods. Those, in a later time, having abandoned all their respective lineages, will later descend, and having well grasped these Buddha's Bodhi, will act as they wish. Having said this, after writing it down and placing it inside a box. This shows the treasure container and the treasure dharma. Stupas, earth, shoulders, and so forth, are the treasure locations. Placing it in the hands of gods and also nagas are the treasure protectors. Having abandoned all their respective lineages, and later descending, this refers to the treasure revealers. Acting as they wish is doing great deeds for beings. Furthermore, the manner in which treasures arise, the Samadhi Sutra of Accumulating All Merits, and so forth, and also in other Sutras, it appears, so look into those. At this time, the master spoke about the standards for valid treasure revealers, how to examine false treasures, the qualities of practice places, and so forth. He gave many prophecies about the future. He said that at the end of times, Tibet needs places to flee to. If they do not flee, the Hor armies will cut off Tibet's hell. In hidden lands such as Sikkim, the sovereign lords and subjects came through the magical power of the master himself. After making offerings and consulting, they hid many treasures. He wrote many road maps for going to the hidden lands and hid them among the treasures of the great treasure revealers. The Lhasa Tsuklakhang (Jokhang Temple) is like his heart. If this is not empty, the teachings of Tibet will not be empty. Therefore, one must strive to prevent this from being destroyed by water. He also spoke many methods for preventing floods and averting the summoning of nagas, and wrote them down. Then, he said not to celebrate the new year in Samye in the year of the Ox, but the ministers did not listen. He said, then do not race horses, but the ministers said, why wouldn't we race horses, of course we will race horses, and did not listen. As a result, while the horses were racing, the king was shot by a hidden arrow in the middle of the crowd, and no one knew who shot it. The king fell ill and passed away. After the affairs of the passing away and so forth were completed, in the year of the Tiger, the master went to the land of the Rakshasas, according to the history of the impure accounts. Treasure revealers believe that he stayed for three years after that. In any case, in each person's perception, that is how it appears.
Chinese
因此没有冲突。关于伏藏的说法，穆尼赞布去世后被拥立为国王。他的母亲给他下了毒，因此他只做了六个月的国王。之后，穆赤赞布被拥立为国王。当莲花生大师前往西南方时，穆赤赞布因父亲的丧事尚未平复而留了下来。他被带到哈斯波日山，听闻了有为法无常的教法，并被赐予了大圆满莲花心髓。曼瑞班禅说：“这是消除国王痛苦，使烦恼自解脱的方法。”王子证悟了大圆满的意义。据说，堪布菩提萨埵也被骡子踢伤后去世了。有些历史记载说他在此之前就去世了。无论如何，他的遗体被丝绸包裹，安放在用檀香木制成，并用各种珍宝装饰的盒子里，供奉在哈斯波日山的佛塔中。正如所说：菩提萨埵大师的遗体，在哈斯波日山的脚下，安放在檀香木的盒子里供奉。这其中的原因是：虽然在西藏这里持戒者非常少，但身穿袈裟的人却遍布山川。所有这些人，在这个贤劫的末期，都会成为信仰佛教的声闻，不会再退转。就像这样。父亲去世后，莲花生大师又住了三年。之后，当他准备前往罗刹国时，所有君臣上下都沉浸在悲伤之中，无法入睡，心神不宁。那时，王子堆积如山的世间食物和财富供养给他。虽然不好意思请求正要降伏罗刹的他留下，但为了不让上等的我死去，最终还是请求他再住一年。莲花生大师说：“即使住一年，我也舍不得离开。”王子晕倒了。醒来后，莲花生大师说了许多安慰王子的话语和佛法。他说：“我不是像身体和生命分离一样离开，即使去了别的地方，也会很快相见。在美好的时刻，即使在梦中也会相见。从现在起，十八世之后，一定会相见，永不分离。”说完，他退回了所有的供养。君臣二十一人等供养者前往卡卓，赐予了《噶当法海》。那时，莲花妃曼达拉娃亲自显现，
English
Therefore, there is no conflict. According to the terma, after the passing of Mune Tsenpo, he was enthroned as king. His mother poisoned him, so he only reigned for six months. After that, Mutri Tsenpo was enthroned as king. When Guru Rinpoche went to the southwest, Mutri Tsenpo stayed behind because his father's mourning had not yet subsided. He was taken to Haspo Ri mountain, where he heard the teachings on the impermanence of conditioned phenomena and was given the Great Perfection Padma Nyingthig. Ngari Panchen said, "This is the method for relieving the king's suffering and liberating afflictions on their own." The prince realized the meaning of the Great Perfection. It is said that Khenpo Bodhisattva also passed away after being kicked by a mule. Some historical accounts say that he passed away before that. In any case, his remains were wrapped in silk and placed in a box made of sandalwood and decorated with various jewels, and enshrined in the stupa of Haspo Ri mountain. As it is said: The remains of Master Bodhisattva, at the foot of Haspo Ri mountain, are enshrined in a sandalwood box. The reason for this is: although there are very few who uphold the precepts here in Tibet, those who wear robes fill the mountains and rivers. All of these people, at the end of this Fortunate Aeon, will become Shravakas who believe in Buddhism and will not regress. It is like that. After the father passed away, Guru Rinpoche stayed for another three years. After that, when he prepared to go to the land of the Rakshasas, all the ministers and subjects, high and low, were immersed in sorrow, unable to sleep, and their minds were disturbed. At that time, the prince offered him worldly food and wealth piled up like mountains. Although he was embarrassed to ask him, who was about to subdue the Rakshasas, to stay, in order not to let the superior me die, he finally asked him to stay for another year. Guru Rinpoche said, "Even if I stay for a year, I will be reluctant to leave." The prince fainted. After waking up, Guru Rinpoche spoke many words of comfort and Dharma to the prince. He said, "I am not leaving as if the body and life are separated, even if I go elsewhere, I will meet you soon. In good times, we will meet even in dreams. From now on, after eighteen lifetimes, we will definitely meet and never be separated." After saying this, he returned all the offerings. The twenty-one ministers and subjects, along with the patrons, went to Tradruk and bestowed the Kadü Chökyi Gyatso. At that time, the Lotus Consort Mandarava personally appeared,
Chinese
绕坛城一周后，用象征意义的赞颂来赞美上师。广泛讲述了对上师的虔诚所带来的利益，然后前往空行净土。上师说：“把我的王子拉杰带过来。” 赐予了观法大圆满莲花心滴，本尊噶堆法海，上师丹尼郭松的法主之位，并预言了掘藏师邬金林巴。上师说：“这个王子是七世转世，把他的遗体作为伏藏埋藏起来。” 据说他在十五岁去世后被埋为伏藏。之后，措嘉和门莫扎西科珍两人将他迎请到谢扎。请求了教诲。在唐书中，记载了此时贝哈尔及其眷属寻找和驯服鹰的情形。此外，还降伏了星曜和出现的五种龙族等等。创作了许多关于星曜、龙王三者的治疗和保护等文献。所有神鬼都出现并被降伏。之后，向王子和臣民们说了遗嘱，在桑耶邬孜这样劝诫：在没有确定之前，要询问海螺。 认真祈请就是现在的这个时候。 如果认真去做，一定会确定。 将心、精、胸托付给莲花。 如果被欺骗，莲花生就没用了，王子和臣民们。 如果说真话，就不会产生信任。 如果浪费言辞，就会积累恶业而非佛法。 要长久地依止上师啊，王子和臣民们。 年轻时就要努力修行正法。 年老时修行，因为身体的原因很难做到。 此生短暂啊，王子和臣民们。 粗大的分别念生起时，要向内寻找堪布。 不需要特意取舍，安住在本然状态。 要通过见地来确定啊，王子和臣民们。 烦恼断尽后，对佛法就没有需求了。 如果没有慈悲心，佛法的根本就腐烂了。 要反复地思维轮回的痛苦。 不要推迟佛法，王子和臣民们。 具有虔诚心的人才能成就自己的利益。 对他人施加佛法和恩惠是没有用的。 不要气馁，要努力修行。 一生百次的食物，一次就够了。 在华丽的服饰前讲法有什么用呢？ 在未死之前，要认真听闻佛法。 在名号上灌顶时要推迟。 每年都要请求灌顶和加持。 神识在中阴就像愚蠢的狗一样游荡。