English
From the king, through the door of the light rays of body, speech, and mind, the vast empowerment of the teachings was obtained. A great laughter of "Haha!" arose, and the cloud of wrath, larger than Mount Meru, radiated like sparks from a blacksmith, causing them both to faint. When they awoke from their faint, they were lying on a white rock. The master said: You two have not generated continuous pure perception! For a yogi of the ultimate truth of Dharma-nature, the wisdom deity's form and the dark, lusterless demon are not differentiated, and should not be differentiated. Because it is understood that in the play of wisdom, the two have the same taste, so when attachment to the wisdom deity does not arise, and fear of the demon does not arise, then pure perception called the great explosion of non-dual wisdom of samsara and nirvana arises. You two are afraid of me, how could that be continuous pure perception? Having said that, he bestowed the instruction called "Essence Drop Liberating All Beings." Shortly after that, Jomo hid it in the Kongpo region, and Dharma King Trime Lhunpo extracted it from the treasure, benefiting beings greatly. The two of them became treasure assistants to Sangye Lingpa. Trime Kunga also seemed to appear at that time. There is a profound Dharma called "Great Compassion Avalokiteshvara Supreme Light of Wisdom." Then, concerning the way of prophesying about the treasure revealers: After eight or ten generations of the king's lineage, in a place called Gyang Nak in Latö Tsobar, famine, disease, human disasters, and widows will occur. This treasure hidden in Lhobo Gekar, without leaving it behind, will be extracted, and that sign will be shown and appear. A treasure revealer called Sangye Lama will appear. This seems to be someone who appeared a long time ago, although this Dharma treasure exists, it has not been heard of. After that one does not remain in this world and passes into nirvana, on the border of Nepal and Tibet, a fire will break out, burning many people. This treasure hidden in Yungna Dzari, without leaving it behind, will be extracted, and that sign will be shown and appear. A treasure revealer called Gya Lotsawa will appear. This one is contemporary with Rwa Lotsawa. He extracted Dharma treasures such as Heart Drop, Pulse Points, Self-Liberation, and Instructions on the Stages of the Path, as well as the Water Therapy Lotus Jewel Garland. After that one does not remain in this world and passes into nirvana, in Meydo in Kham, there will be a disturbance at the Bird-Dog Lhakhang. This treasure hidden in Longtang Drolma, without leaving it behind, will be extracted, and that sign will be shown and appear. A treasure revealer called Nanam Pa will appear.
Chinese
据说，这位被称为杰·纳南巴的人，取出了许多佛法、医药、占卜等。在他去世之后，在拉堆琼巴，像磨刀一样争斗。这座隐藏在玉普扎鲁的宝藏，将会显现出不被遗留而取出的征兆。掘藏师名为敦嘉祥仲将会出现。据说这位嘉祥仲出生在洛扎昂蒙曲秀，这在邬金林巴的伏藏文中有所记载。在永达，有一间小房子，据说是寝宫的遗址，可以考察一下。据说这是努·桑杰益西的转世。大部分伏藏也是努氏的。取出了许多关于阎罗王的法类，以及玛哈嘎拉等无数的猛咒。在他去世之后，芒域的天空会呈现出血红色，降下十八个月的血雨。这座隐藏在慈氏云中的宝藏，将会显现出不被遗留而取出的征兆。掘藏师名为尼玛僧格将会出现。在他去世之后，在秀三地的土地上，抬着尸体，散落着灰色的茅草。每个人手里拿着一面盾牌和一张弓箭。这座隐藏在北方的一些小伏藏，将会显现出不被遗留而取出的征兆。掘藏师名为约如敦夏将会出现。他从北方扎顿孜等地取出了红黑风轮，以及遣除、二十傲慢等许多法。在他去世之后，在帕罗纳塘白地，蒙古军队聚集。战争成为事业，身穿铁甲。这座隐藏在布姆唐的占卜授记，将会显现出不被遗留而取出的征兆。掘藏师名为苯教扎擦将会出现。布姆唐的占卜授记，因为安放着过去、现在、未来三世佛的泥像，所以被称为门巴族的三宝殿。之后，取出了大圆满古汝四法，古汝四法的历史，以及名为希日森哈的大圆满次第上师红引导的大部头。其中也有“从未修习和从未分离，不修习之义和不分离”的诀窍。还取出了金刚橛等其他法类。帕罗纳塘的蒙古军队是从印度嘎达来的嘎洛军队。北方蒙古人会来。
English
It is said that this person, known as Je Nanam Pa, extracted many things such as Dharma, medicine, and astrology. After his passing, in Lato Chungbar, there will be conflicts like sharpening a knife. This treasure hidden in Yupu Dzalu will show the signs of being extracted without being left behind. The treasure revealer named Dumgya Shang Trom will appear. It is said that this Shang Trom was born in Lhodrak Ngamong Chushul, which is recorded in the terma of Orgyen Lingpa. In Yungda, there is a small house, said to be the ruins of a sleeping chamber, which can be investigated. It is said that this is the reincarnation of Nub Sangye Yeshe. Most of the treasures also belong to the Nub clan. He extracted many teachings on Yama, and countless wrathful mantras such as Mahakala. After his passing, the sky in Mangyul will turn blood-red, and blood rain will fall for eighteen months. This treasure hidden in the clouds of Maitreya will show the signs of being extracted without being left behind. The treasure revealer named Nyima Senge will appear. After his passing, on the land of Shod Sum, corpses will be carried, and gray thatch will be scattered. Each person will hold a shield and a bow and arrow. This small treasure hidden in the north will show the signs of being extracted without being left behind. The treasure revealer named Yoru Tonshak will appear. From places like North Tratun Tse, he extracted many things such as the red and black wind wheels, as well as reversal practices, the twenty-one haughty ones, and so on. After his passing, in Paro Namthang White Plain, Mongolian armies will gather. War will become the business, and they will wear iron armor. This treasure hidden in Bumthang's astrology and predictions will show the signs of being extracted without being left behind. The treasure revealer named Bonpo Draktsal will appear. The astrology and predictions of Bumthang, because it houses the clay statues of the Buddhas of the three times, is called the Three Jewels Temple of the Monpa people. After that, he extracted the Dzogchen Guru Four, the history of the Guru Four, and the great book called Shri Singha's Dzogchen Gradual Stages Lama Red Guidance. Within this, there is also the instruction: "Never meditated and never separated, the meaning of not meditating and not separating." He also extracted other Dharma cycles such as Vajrakilaya. The Mongolian army of Paro Namthang was the Garlog army that came from Gata in India. The northern Hor Mongols will come.
Chinese
寻找（掘藏师）的意愿也不确定，因为掘藏师和法都已经先出现了。在那不住于世，进入涅槃之后，在藏地的玉东、雅日、乌巴隆，教法二者冲突，佛法的加持消失，法和人分离，被强盗夺走。斯仲谢扎隐藏的伏藏，不留余地地显现出取出的征兆而出现。掘藏师名为涅莫ཞུ་ཡས་将会出现。这个伏藏的目录被苯教的扎擦取出，从斯仲夏玛扎普中取出圆满大乐总集等等很多。这发生在很久以前，伏藏的标志是玉巴东，也就是雅日卓普。在那里，乌巴隆的内外意见不合，所有知者释迦炯乃受到了卓普的影响。之后建立了广阔的桑昂林，这便是它。萨迦派贝丹喇嘛丹巴晚年出现了这个，因为时间早晚差别很大，所以是混乱地说出来的吗？唐代的文献偈颂散文大多如此，但是中间似乎缺少了预言许多掘藏师的部分。在那不住于世，进入涅槃之后，在泥土的བྱར་འདབ་，名为巴扎衮却，寺庙像扎奥张开一样出现。藏地的大山里隐藏的伏藏，不留余地地显现出取出的征兆而出现。掘藏师名为成就者ངོས་གྲུབ་将会出现。成就者ངོས་གྲུབ་很早以前就来了，在人间住了六百年，在六百年满的那一年取出了伏藏。从拉萨取出了法王松赞干布的教言集，从热沃切也取出了很多。是娘的领主的上师。与杰尊扎巴同时期，拉萨的泥土寺庙出现了。在那不住于世，进入涅槃之后，中国皇帝的都城被马夫夺走，教法兴盛，势力越来越大。尼泊尔埃的拉康隐藏的伏藏，不留余地地显现出取出的征兆而出现。掘藏师名为祖拉贝吉将会出现。这可能是尼泊尔的导师祖拉贝吉吗？拉喇嘛益西沃时期，导师取出了伏藏，这是邬金林巴说的。这样看来，时间和征兆是混乱的。在早期出现
English
The desire to find (tertons) is also uncertain, as the tertons and the Dharma have already appeared before. After that one does not abide and passes into nirvana, in Tsang's Yukdong, Nyari, Ukpa Lung, the two teachings clash, the blessing of the Dharma disappears, the Dharma and the person are separated, and are taken away by robbers. This hidden treasure of Nyitrung Shel Drak will appear, showing the signs of being taken out without leaving any room. A terton named Nyemo Zhuyas will appear. The catalog of this treasure was taken out by the Bonpo Draktsal, and many Dzogchen teachings such as the Spyti, etc., were taken out from Nyitrung Shalma Drakphuk. This happened a long time ago, and the sign of the treasure is Yuba Dong, which is Nyari Drophuk. There, the internal and external opinions of Ukpa Lung did not agree, and all-knowing Shakya Jungne was affected by Drophuk. After that, the vast Sangngak Ling was established, and this is it. This appeared in the later years of Sakya Palden Lama Dampa, so is it said in confusion because the time difference is so great? The Tang Dynasty literature, verses, and prose are mostly like this, but it seems that the part that prophesies many tertons is missing in the middle. After that one does not abide and passes into nirvana, in the clay of Byar Dab, named Bhadra Konchok, the monastery appears like Zaok opening. This hidden treasure in the great mountains of Tsang will appear, showing the signs of being taken out without leaving any room. A terton named Druptop Ngödrub will appear. Druptop Ngödrub came a long time ago and stayed in the human realm for six hundred years, and in the year when he reached six hundred, he took out the treasure. From Lhasa, the collection of teachings of Dharma King Songtsen Gampo was taken out, and many were also taken out from Riwoche. He is the lama of the lord of Nyang. At the same time as Jetsun Drakpa, the clay monastery of Lhasa appeared. After that one does not abide and passes into nirvana, the capital of the Chinese emperor is seized by a horseman, the Dharma flourishes, and the power grows greater and greater. The hidden treasure in the Eyi Lhakhang of Nepal will appear, showing the signs of being taken out without leaving any room. A terton named Tsuklak Pelge will appear. Could this be the Nepalese teacher Tsuklak Pelge? During the time of Lha Lama Yeshe Ö, the teacher took out the treasure, as Ugyen Lingpa said. In this way, the time and signs are confused. Appeared in early times
Chinese
显现。不确定是什么样的伏藏法。此后，在不住涅槃之后，在拉堆藏地以农耕为生。赡部洲国王的后裔被臣民压迫。在洛扎隐藏的一些小伏藏，不留下，显现出取出的征兆而出现。名为伏藏师库萨曼巴将会出现。此人从巴卓查等伏藏地取出许多佛法、医药和苯教的心要。他预见到苯教将在未来兴盛于藏地，因此将佛法转变为苯教。从他的伏藏中出现的，心要苯教非常兴盛。因为行医，所以在佛法上没有事业。出现的黄纸木匣非常巨大如同汉砖。此人与米拉日巴尊者同时代。此后，在不住涅槃之后，北方的外贡鲁巴被狂风卷走。藏地正法分为三个教派。噶玛和伏藏二者护持着佛陀的教法。藏地鲁的边界隐藏的伏藏，不留下，显现出取出的征兆而出现。名为伏藏师苯教拉本将会出现。此人与仲敦巴同时代。医药、历算、佛法、苯教四者都出现了很多。此后，在不住涅槃之后，卫藏康区将会出现五毒之法。以邪见邪行用手段摧毁佛法。说是侍奉，却用绳子套在佛法的脖子上。门隅布姆唐隐藏的伏藏，不留下，显现出取出的征兆而出现。名为伏藏师琼波布贝将会出现。此人不确定是什么时代，但似乎是很早以前。在巴南，八个阿擦班德僧人，乌金大师的曾祖父绛曲嘉措和曲吉嘉措二人带着名叫衮图的仆人前往拉堆时，阿擦们将他们三人绑在四根柱子上，说要进行空行母会供的血祭。仆人说：你们两个没有成就的征兆吗？现在看来要被刺死了。弟弟说：我来做一个金刚橛的戏法吧。哥哥说：不用害怕。我会这样做。说完，显现出马头明王，从头顶发出马的叫声。十八个阿擦吓坏了，重新生起信心和恭敬，后来被摄受，据说就是那个时候。