English
That is to say, although some people do not gather in the initial life, they will gather later and be taken in by the Dharma. It is said like this. The number of occurrences in this order is also said like this: The ways in which sentient beings to be tamed mature and are liberated are not at the same time, but successively in sequence. There are hundreds of thousands of kotis who have attained the stable generation stage, eight hundred thousand who have manifested signs of accomplishment, ninety thousand who have liberated the uncontaminated illusory body, eight hundred million who have attained various siddhis, and those who have planted the seeds of liberation are beyond calculation. As it is said, this Dharma is definitely a great matter for the benefit of beings. From other treasure teachings and other Dharma teachings of the Kagyu lineage, the number of people who have attained liberation is also inconceivable, and such a situation has occurred. Like this, although there have been many treasure revealers and accomplished ones who have appeared in the past, because I do not know the biographies of all of them, I cannot describe them. After that, the king ordered the translators to write all the translated Dharma into books and offer them in the temples. Monasteries for teaching and meditation were established. For all of these, livelihood and clothing were provided from above. Stones were taken from under the feet and placed on the head. In all the temples such as Lhasa Samye, border taming, and further taming, great offerings were made, as well as great offerings for the three great festivals. Within the area of Gö's Pagri and Oyu Nang, butter lamp pillars were erected. Each temple lit one hundred and eight butter lamps every day, and so on, performing countless services to the Three Jewels. At that time, such Dharma and such patrons had not appeared even in India, said Jowo Rinpoche. After that, the king suddenly fell ill, and no one could cure him. Diviners and prophets said that Namkhai Nyingpo could cure him, so he was invited from Lhodrak Kharchu. Namkhai Nyingpo said, 'Bring whatever food the king is eating now.' The king's illness was cured just by eating that food. The evil ministers said, 'This must be an excuse for the king to want to meet Namkhai Nyingpo.' They did not allow the king to prostrate to Namkhai Nyingpo. There, the great paṇḍitas and Nubchen Sangye Yeshe and others mediated, and the king prostrated to Namkhai Nyingpo. The ministers began to prepare to kill Namkhai Nyingpo, sharpening their weapons, Namkhai Nyingpo
Chinese
应邀前往贡康。用脚踢了玛贡二尊像，并说“滚开”，二者便向外跑，罪恶大臣们也逃走了。那时，南喀娘波念诵“吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)”，降下冰雹，缠绕在恐吓指的顶端，击打在乌香多吉岩上，岩石崩塌。国王高兴地说：“天铁冰雹也惧怕吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 声，这些黑色大臣们真令人厌恶！”说完，允许所有头顶光秃、后脑勺留着发辫的藏族僧侣拥有极大的权力。之后，又为国王做了长寿灌顶，作为消除疾病的仪式，让他们进行忏悔和服用药物精华。对于那些傲慢的神灵和恶鬼，制作了度世，即千神灵的网络，玛莫存在的尸体，以及依赖于四大海的存在外度世和内度世，男性度世和幼儿度世等等。特别是，看到龙族在作祟，于是进行了龙族仪轨、龙族宝藏、龙族誓言束缚，修复龙宫，驱除邪魔，以及消除诅咒等等许多仪式。莲花生大士说：“福报非常圆满和寿命达到极限两者不会同时出现，但国王您两者都具备。”当时，岗底斯山的苯教徒们降下了1008支雷箭，他知道后，抛掷手中的金刚杵，金刚杵飞向天空，击中了娘堆库洛塘的雷石，雷石首先融化，地面变成盆地状，里面充满了融化的酥油，被称为酥油盆地，那个地方也因此变得富饶。金刚杵的一个角被雷电融化，逐渐传递到现在亚尔巴的地方。唐 ইতিহাসে记载说卡钦扎在那个时候献上的，但看起来从一开始就献上了。据说这个时候国王向臣民传授了修法八教。无论如何，莲花生大士和毗卢遮那二位将佛法和猛咒护法全部传授给了国王。国王做了大量的供养，莲花生大士表现出高兴的样子，国王心想莲花生大士也像南巴尔人一样贪财，莲花生大士将一簸箕石头变成了黄金，献给了国王。国王为此忏悔。又一次
English
He went to Gonkhang at the invitation. He kicked the statues of the two Ma Gon deities and said, "Get out!" The two deities ran out, and the sinful ministers fled. Then, Namkhai Nyingpo recited "Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)," and brought down hail, wrapped it around the tip of his threatening finger, and struck the U Shang Dorje rock, causing the rock to collapse. The king was pleased and said, "Even the iron hail fears the sound of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), these black ministers are so detestable!" After saying this, he allowed all Tibetan monks with bald heads and pigtails on the back of their heads to have great power. Then, he again bestowed a long-life empowerment upon the king. As a ritual to eliminate illness, he had them perform confession and take the essence of medicine. For the arrogant gods and demons, he made offerings, including a net of a thousand gods and demons, the corpse of the existence of Mamo, and outer and inner offerings based on the four great seas of existence, male offerings, and offerings for young children, and so on. In particular, seeing that the nagas were causing trouble, he performed many rituals such as Naga rituals, Naga treasures, Naga oath binding, repairing the Naga palace, exorcising demons, and eliminating curses. The master said, "Great merit and reaching the end of life do not come together, but the king possesses both." At that time, the Bonpos from Mount Kailash sent down 1008 thunderbolts, and when he knew this, he threw the vajra in his hand, and the vajra flew into the sky and struck the thunderstone in Nyangto Khulo Thang. The thunderstone melted first, and the ground became like a basin, filled with melted butter, which was called the Butter Basin, and that place became rich because of it. One horn of the vajra was melted by the thunderbolt, and gradually passed down to the current Yargyabba. The Tang Yig records that Kharchenza offered it at that time, but it seems that it was offered from the beginning. It is said that at this time the king taught the Eight Commands of Sadhana to the subjects. In any case, Guru Rinpoche and Vairochana gave all the Dharma, fierce mantras, and Dharma protectors to the king. The king made great offerings, and the master showed a happy expression, and the king thought that the master was also greedy for wealth like the Lho Bal people. The master turned a basket of stones into gold and offered it to the king. There, the king confessed. Again, at one time
Chinese
当莲花生大师向玛普的君臣传授大圆满无漏法时，说上师的身体是光身。国王对此表示怀疑。于是上师说：“大国王，请用拳头打我的头顶。”国王说：“这怎么行呢？”上师说：“大国王，密宗行者必须按照上师的指示去做，无论上师说什么，都必须服从。”坚持要国王打。于是国王用拳头打他的头，没有任何阻碍，直接打在了宝座的顶端。像这样打了三次，也没有任何阻碍。国王这才相信上师的身体是光身，并再次忏悔。那一年，莲花光明王妃去世。上师将神识召回尸体，使她能够说话。给予她许多灌顶和口诀传承，并加以摄受。授记加持业缘力、无垢光和莲花生洲等成为伟大的护法和利益众生者。此外，还对国王说了许多关于未来将要发生的事情的预言。还给予了阻止边境战争的方法，以及许多利益西藏的秘诀。将这些埋藏在青朴、琼宗扎、藏蓬波日沃切等地作为伏藏。此外，他还知道朗达玛国王将要摧毁佛法，为了未来有缘之人的利益，埋藏了伏藏。如是说：遥远的过去和遥远的未来，请关注十八个悲伤的山谷。具足五种圆满的伏藏，伏藏的根本归纳为四个不谬之处：祖先伏藏、父亲伏藏、孙子伏藏、再次伏藏四种。四种中的每一种都包含了十八种。每十八种都显示了五种圆满。伏藏印、隐藏印、深印、秘密印、交付印。伏藏印，具足圆满的伏藏师，具有十种伟大的功德：种姓伟大，出生于王族。身体伟大，具足妙相和随好。功德伟大，通晓一切知识。听闻伟大，通晓一切显密教法。思维伟大，以词句理解意义。禅修伟大，证悟的见地高超。勇气伟大，能够压倒他人。辩才伟大，能够摧毁论敌的论点。持戒伟大，能够守护佛
English
When Padmasambhava gave the Great Perfection, the Flawless Heap, to the subjects of Masphur, he said that the master's body was a light body. The king became doubtful. Then the master said, "Great King, please strike my head with your fist." The king said, "That is not right." The master said, "Great King, a secret mantra practitioner must do as the lama says, whatever the lama says must be obeyed." He insisted that the king strike him. Then the king struck his head with his fist, and without any obstruction, it hit the top of the throne. He did this three times, but there was no obstruction. The king then believed that the master's body was a light body and confessed again. In that year, Lady Pema Sal Tshe passed away. The master summoned the consciousness into the corpse and made her able to speak. He gave her many empowerments and instructions, and took her as a disciple. He prophesied and blessed Karma Lingpa, Drime Ozer, and Pema Lingpa, among others, to become great Dharma lords and benefactors of beings. Furthermore, he told the king many prophecies about the future. He also gave methods to avert border wars and many secrets that would benefit Tibet. He hid these as treasures in Chimphu, Khyunchung Drak, Tsang Phungpo Riwoche, and other places. Furthermore, knowing that King Langdarma would destroy the teachings, he hid treasures for the benefit of future fortunate ones. As it is said: The distant past and the distant future, look upon the eighteen sorrowful valleys. The treasure endowed with five perfections, the root of the treasure is condensed into four infallible points: Ancestral treasure, father's treasure, grandson's treasure, and again the four treasures. Each of the four contains eighteen. Each eighteen shows five perfections. Treasure seal, hidden seal, profound seal, secret seal, entrusted seal. The treasure seal, the treasure revealer endowed with perfections, has ten great qualities: Greatness of lineage, born into a royal family. Greatness of body, endowed with marks and signs. Greatness of qualities, knowing all subjects of knowledge. Greatness of hearing, knowing all sutras and tantras. Greatness of thought, understanding the meaning through words. Greatness of meditation, the view of realization is high. Greatness of courage, overpowering others. Greatness of debate, destroying the arguments of opponents. Greatness of holding, able to protect the Dharma.
Chinese
我不区分法与非法。 由于能够忍耐，传承调柔，非常圆满。 隐藏封印殊胜之法， 由诸佛的教令和圣者的圣言所成就。 以理智相合，且论证详尽。 是经部，忆念二十种意和十种随念。 是共同经部，个别经部，特殊经部。 是续部，包括十种事物、六种边际和四种方式。 是圣言，包括四边、口诀、譬喻、意义、征相。 秘密封印是伏藏弟子的十种清净功德。 种姓清净，具有财富、青春，精通书写和诵读。 传承清净，具有信心、智慧和大悲心。 事业清净，为法精进，行持苦行。 精进清净，三门调柔，避免违缘，守护誓言之要。 所依清净，不与他人结怨，消除争端，不参与纷争。 布施清净，策励自他行善。 发心清净，为利他舍身命。 事物清净，没有吝啬和贪婪。 根清净，不扰乱他人的心。 意乐清净，没有虚伪和逢迎。 若不具备这十种清净，口如倒扣之碗。 即使具有力量，也是毒之花朵。 甚深封印伏藏处所圆满， 处所甚深，有共同和特殊五种。 共同五种是地处甚深， 同样，水处甚深，岩石处甚深， 寺庙和树木处甚深。 特殊五种是中央处甚深， 同样，东西南北方处甚深。 交付封印取出时圆满， 地相、摇动、悲伤、衰减三种。 由嗔恨产生战争， 由贪欲产生饥荒， 由愚痴产生瘟疫， 人们因极度悲伤而成为调伏之田。 如不情愿地被磁铁吸引。 为了出现一位取出交付封印的伏藏师， 一切佛法、恶咒、医药和占算， 中央伏藏、南方伏藏、北方伏藏、东西方伏藏， 一百零八处伏藏隐藏在西藏。 如是说。 隐藏伏藏的方式不可思议，略微举例说明，如邬孜三层等桑耶寺的诸神殿中，有国王的魂命伏藏，莲花生大师的心意伏藏有很多。藏地的山岩、水、树木，寺庙，寂静处，险峻的山，岩山，土山和草地，修行地，岩洞，各个隐蔽处，都有无尽的隐藏方式，以及甚深处的处所目录。