Chinese
迎请白哈尔神像、多闻天王的跳神像、夜叉赤玛的驱魔面具和紫色小垫子。王子带着大量军需品前来。大臣拉桑·鲁巴尔率领一些军队，被派去征服赤丹。王子将所有军需品献给父王。出征时年方二十五岁。三十五岁时返回。在钦普，他在莲花生大师面前忏悔罪过。见到了金刚橛。完成了父王的意愿。丹玛泽芒记载了木鲁布赞波征服所有边境的历史，这是在多闻天王云间传记中记载的。在江玉玛的传记中记载：国王白哈尔害怕了，化作白色秃鹫逃向天空。多闻天王率领军队追赶。一个强大的夜叉射箭，射中了秃鹫的翅膀，秃鹫掉到地上。多闻天王率领眷属将它带到桑耶寺安置。据说，后来，贤者嘉察拉囊非常强大，担心王子会被杀，于是将他流放到北方孔波。在孔波的钦嘎巴卡沃建造了一座修行殿，至今仍然存在。当时的旗帜从桑耶寺的仓库中飘出，现在属于曲龙协会。驱魔面具和木制法螺在桑耶寺。多闻天王的跳神像现在就在秃鹫山谷。不久之后，多康下部的首领乌拉扎西率领五万军队反抗中国托。阿里上部的香雄哈拉巴是五百苯教徒的首领，他反抗外道古朗。他们说要与君主为敌。此外，还发生了一些叛乱。领主赞普感到不安，因为莲花生大师住在扎央宗，于是前往那里，说道：‘伟大的上师啊！我，国王，以正法统治国家，但无法维持下去。人民叛乱，破坏了法律和政治，我该怎么办？’领主赞普请听我说！人民叛乱是国王的敌人。学生违背誓言是上师的敌人。恶劣的品行蔓延是高尚品行的敌人。
English
The statues of Pehar, the Cham statue of Vaisravana, and the exorcism mask and small purple cushion of the Yaksha Tsi Mar were invited. The prince came with a large amount of military supplies. Minister Lhasang Ludpal, with some troops, was sent to conquer Triten. The prince offered all the military supplies to his father. He was twenty-five years old when he went to war. He returned at the age of thirty-five. In Chimpu, he confessed his sins before Guru Padmasambhava. He saw the face of the Vajrakila. He fulfilled the wishes of his father, the king. Danma Tsemang recorded the history of Murub Tsenpo conquering all the borders, which is recorded in the biography of Vaisravana in the Clouds. In the biography of Jangyulma, it is said that King Pehar was afraid and transformed into a white vulture and fled into the sky. The Great King Vaisravana led his army to chase after him. A powerful Yaksha shot an arrow, which hit the vulture's wing, and the vulture fell to the ground. Vaisravana and his entourage took it to Samye Monastery and placed it there. It is said that later, the sage Gyatsa Lhanang was very powerful and, fearing that the prince would be killed, exiled him to northern Kongpo. In Chim Gapa Kawor in Kongpo, a meditation temple was built, which still exists today. The flag of that time floated out of the treasury of Samye Monastery and now belongs to the Cholung Association. The exorcism mask and wooden conch are in Samye. The Cham statue of Vaisravana is now in Vulture Valley. Not long after, Ura Trashi, the leader of Dokham Lower, who had an army of fifty thousand, rebelled against China To. In Ngari Upper, Zhangzhung Hala Bar, who was the leader of five hundred Bonpos, rebelled against the heretic Gulang. They said they would be enemies of the lord. In addition, some rebellions occurred. The Lord Tsenpo was uneasy, so he went to Guru Padmasambhava, who was residing in Dragyang Dzong, and said, 'Great Guru! I, the king, rule the country according to the Dharma, but I cannot maintain it. The people are rebelling, destroying the laws and politics. What should I do?' Lord Tsenpo, listen! The rebellion of the people is the enemy of the king. The student who breaks his vows is the enemy of the guru. The spread of bad behavior is the enemy of noble behavior.
Chinese
因此，他说：“需要刽子手的头颅。”将康巴叛徒的林伽用刀血写成，放入狼的头颅。将苯教徒的林伽用靛蓝写成，放入狗的头颅，埋在城堡的地基中。上面用国王的拖鞋踩着，过了三个月，这两个人都承诺并立誓听从国王的任何命令。王国的衰落最终被控制住了。另外，在聂地的地区，格巴索元和衮波俄热这对兄弟因父亲的财产而不和，无论谁调解都无法调解。国王也很难施加惩罚。因此，有人问应该怎么办。父亲和儿子争吵，母亲和女儿争吵。这是衰败的征兆进入家门。因此，他说：“需要狐狸的头颅。”在卓嘎，画了兄弟内斗的画像，将蜜蜂夫妇的角一起缝合，埋在良好的山脉的平坦土地上，然后拿来友谊的衣服踩着。聂地兄弟争斗的死亡之兆得以复苏。他们后悔以前的争斗，变得非常友善和睦。此外，以前西藏国王的边界是：东至玛日色莫的山脉，南至层叠的雪山山脉，西至达夏东的门户以下，北至恰波雪山的围墙以内。当吉祥的桑耶寺建成后，所有人都信仰和渴望，中国、印度、尼泊尔、喀什米尔、大食等许多地方都被征服。比祖先的领土增加了七倍。北方格萨尔玛尔的国王李哈拉听说整个赡部洲都被西藏国王征服，格萨尔的领土即将被摧毁，于是集结了军队。向四个方向派遣了快马，得知四个种姓的国王没有被征服，于是分别给他们送去了书信。东方是中国的算命国王，南方是印度的宗教国王，西方是大食的财富国王，北方是格萨尔的军队国王，这四个是赡部洲最有权势的。西藏边陲有一个叫做卡瓦坚的地方。在那里，一个突然出现的人被冠以国王的头衔。现在正在掠夺四个方向国王的领土。如果不迅速征服他，猴子...
English
Therefore, he said, "A headsman's skull is needed." The lingam of the Khampa rebel was written with knife blood and placed in a wolf's skull. The lingam of the Bonpo was written with indigo and placed in a dog's skull, and buried in the foundation of the castle. Stepping on it with the king's slippers, after three months, both of them promised and vowed to listen to whatever the king said. The decline of the kingdom was finally brought under control. Also, in the region of Nyal, the two brothers, Drakpa Soyon and Gonpo Ngoral, were at odds over their father's property, and no matter who mediated, they could not be reconciled. It was also difficult for the king to impose punishment. Therefore, someone asked what should be done. "Father and son quarrel, mother and daughter quarrel. This is a sign of ruin entering the house." Therefore, he said, "A fox's skull is needed." In Droga, a picture of brothers fighting was drawn, and the horns of a bee couple were sewn together, buried in the flat land of a good mountain range, and then friendship clothes were taken and stepped on. The death omen of the Nyalpa brothers' fighting was revived. They regretted their previous fighting and became very friendly and harmonious. Furthermore, the borders of the Tibetan kings in the past were: east to the range of the Marise Mogpo Mountains, south to the range of the stacked snow mountains, west to below the gate of Taksha Dung, and north to within the walls of the Chakpo Snow Mountain. When the auspicious Samye Monastery was completed, everyone believed and longed for it, and many places such as China, India, Nepal, Kashmir, and Tagzig were conquered. It increased sevenfold from the territory of the ancestors. The king of Gesar Mar in the north, Lihara, heard that the entire Jambudvipa had been conquered by the Tibetan king and that the territory of Gesar was about to be destroyed, so he gathered troops. He sent fast horses in four directions, and knowing that the kings of the four castes had not been conquered, he sent letters to each of them. The east is the calculating king of China, the south is the religious king of India, the west is the wealth king of Tagzig, and the north is the military king of Gesar, these four are the most powerful in Jambudvipa. On the border of Tibet, there is a place called Kawajen. There, a suddenly appearing person was crowned with the title of king. Now he is plundering the territory of the kings of the four directions. If he is not quickly conquered, the monkey...
Chinese
派出的使者像勇猛的老虎一样奔跑，四面八方集结军队。经过这样的恶毒商议，决定从东方的宗喀进入八十万中国军队，从南方的娘地的深处进入三百万印度东部军队，从西方红色山脉的东面进入八十万塔吉克军队，从北方恰波日雪山的边缘进入一亿格萨尔军队。因此，在鸡年春季的最后一个月，战事喧嚣尘上。在桑耶寺，国王和大臣们聚集在一起商议，心烦意乱，意见不一。有些人说要战斗，有些人说要观望，大多数人说要逃往洛扎。法臣说：战斗不能取胜，杀一百还是杀一千？逃跑也不能幸免，逃一千还是逃一万？整个藏地都要逃跑，像十个胆小鬼一样的计策是行不通的。应该请示藏王和臣民共同信仰的三宝。于是，他们前往桑耶寺青朴，拜见莲花生大师。禀告了上述情况。大师说：统治者请听着！四方军队来犯，中央必遭殃。猛兽大军交战，所有幼崽都会丧命。众人意见一致，也能将山连根拔起。对此务必谨慎！去找各种动物的头盖骨。于是写下四方将领和士兵的名册，将众多汉人的名字放入驴子的头盖骨中，用绝后的头盖骨镇压。将南方索波卡洛克的军队放入毒蛇的头盖骨中，用猫头鹰的头盖骨镇压。将西方塔吉克隆多的军队放入狗的头盖骨中，用老鹰的头盖骨镇压。将北方格萨尔勇士的军队放入秃鹫的头盖骨中，用熊的头盖骨镇压，然后将它们埋藏在四个巨大的镇压物中。四方军队打探：西藏国王是什么种姓？行为如何？得知其种姓源自印度法王的种姓，行为是行善积德。他们说：原来如此，他们种姓高贵，心系三宝，领土也不是靠武力和残暴征服的，而是靠敬仰和信仰聚集的，别人无法战胜。现在各自撤军吧。
English
Messengers were sent out and ran like brave tigers, gathering troops from all four directions. After such malicious discussions, it was decided to enter eight hundred thousand Chinese troops from eastern Tsongkha, three million Indian eastern troops from the depths of southern Nyal, eight hundred thousand Tajik troops from the east of the sleeping red mountain in the west, and one hundred million Gesar troops from the edge of the Chakpo Ri snow mountain range in the north. Therefore, from the last month of spring in the year of the bird, the sound of war arose. In Samye, the king and ministers gathered to discuss, and they were troubled and had various opinions. Some said to fight, some said to wait and see, and most said to flee to Lhodrak. The Dharma minister said: Fighting cannot win, kill a hundred or kill a thousand? Fleeing cannot escape, flee a thousand or flee ten thousand? The whole of Tibet must flee, and the plan of ten cowards will not work. We should consult the Three Jewels, which are the common faith of the Tibetan king and subjects. Then, they went to Chimpu in Samye and met with Guru Rinpoche. They reported the above situation. The master said: Ruler, listen! If armies rush from the four directions, the center will suffer. If fierce beasts fight in a large army, all the cubs will perish. If many agree, they can uproot the mountain. Be careful about this! Find the skulls of various animals. Then, write down the names of the generals and soldiers of the four directions, put the names of many Chinese people into the skull of a donkey, and suppress it with the skull of the extinct. Put the army of southern Sopok Garlog into the skull of a poisonous snake and suppress it with the skull of an owl. Put the army of western Tajik Longdol into the skull of a dog and suppress it with the skull of an eagle. Put the army of northern Gesar warriors into the skull of a vulture and suppress it with the skull of a bear, and then bury them in the four great suppressions in the four directions. The armies of the four directions inquired: What is the lineage of the Tibetan king? What is his conduct? They learned that his lineage originated from the lineage of the Indian Dharma King, and his conduct was to practice virtue. They said: Oh, then he is of noble lineage, his mind is devoted to the Three Jewels, and his territory was not conquered by force and cruelty, but gathered by admiration and faith, so others cannot defeat him. Now let the armies disperse.
Chinese
然后，在鼠年，四大部洲的国王们进献供品和进行礼拜，赡部洲的三分之二被纳入统治之下。那时，考虑到未来西藏的需要，他创作了一百零八个对西藏有益的口诀，并将其作为宝藏埋藏起来。当时，国王使佛法和苯教都得到弘扬。由于大臣们为苯教做了亡者超度仪式，亡者真的显现出来等等，君臣上下都信服了。那时，莲花生大师将金刚杵作为信物献给国王，并询问灌顶的秘密名字。如果说不出来，就说：“展示金刚杵，让鬼神显出原形。”国王去询问秘密名字，名字是：“那天晚上我不在。莲花生大师将其抛向大海的彼岸。除此之外，我和他从未分离。”在那里，国王展示了金刚杵，（鬼神）说：“不要展示那个，那个会打我的。”名字变成了一个穿着破烂衣服的老人，说：“是大臣的刽子手。”变成了一条黑蛇，去了山谷的上游。在那里，国王相信了佛法，对苯教产生了怀疑。在顿康塘，他让僧人和苯教徒比赛能力，结果僧人更好。虽然苯教徒没有做得更好，但僧人放出恶劣物质的烟雾，（苯教徒）说：“这玷污了我们的神。”让他们争辩，结果僧人获胜，苯教失败。在那里，苯教被摧毁。贤者扎南巴南喀等所有苯教导师都被驱逐到边境。留下了能够扭转世间突发事件的苯教仪轨。其他九乘教法的书籍都被埋在地下。之后，苯教导师们将苯教的书籍作为宝藏埋藏起来。希望在某个时候，有业缘和福分的人，心中燃起智慧之火的人，能够守护誓言的人，以敏锐的口才和强烈的意志找到它！找到后，希望能够利益众生！希望苯教从边陲兴盛，佛法从中央衰落，国王沦为乞丐，僧人做肉生意并宰杀红牛，僧侣们互相争斗，瑜伽士戴着破帽子！等等，他们祈愿后，请求国王将其作为宝藏埋藏起来，国王应允了。于是，大喇嘛阔崩将其埋藏在桑耶寺邬孜的环绕殿和北方无人之地的岩洞中。七代王朝过去后，苯教宝藏出土了。