English
The essential instructions for conduct without attachment are: 'The Lamp of Condensed Conduct,' 'Vajra Gentle Voice,' and the ritual text for torma offerings. The arrangement of the mandala is: the lower part of the light gradation, the upper part of the Vajra activity sequence, below that is empowerment, the minor and major explanations of empowerment, and the key points of empowerment. In terms of inviolable samaya, there are: 'The Twenty-eight Clear and Bright Sections,' 'Detailed Explanation,' 'Crystal Ball Diagram,' 'Many-Eyed Diagram,' and the five of 'Viewing, Bathing, Empowerment, and Victory Banner.' In terms of playful activity, there are: the establishment ritual, the fire offering, and the three of activities related to the relics of the deceased. In terms of earnestly engaging in accomplishment, within the two stages of generation and completion, there are the peaceful activity sequence's large and small nets, like a mirror, and hand seal meditation. The adornment of the wrathful deity and the hand seal are the same. In terms of the completion stage, there are the gentle ladder of skillful means, the heart drop, the secret drop, and the four aspects of the path arrangement, thus there are thirty-one in total. The immovable samadhi is included within the scope of the generation and completion stages. Binding, recitation, mantra, and hand seal are: binding is the hand seal, recitation is the mantra, and they are included in the generation stage. Offering and bestowing in a place are included within the scope of peaceful and wrathful activities. The seventy-five branch scriptures are components of the 'Sutra Gathering of Intentions,' consisting of four sutras and a general sutra, making five. The general sutra 'Gathering of Intentions' has seven commentaries, and each of the four sutras has one commentary. Following after conceptual analysis, the ten branch scriptures that demonstrate the view. Following after the meaning, the non-conceptual meditation, the twenty-eight methods of non-conceptual meditation from 'The Lamp of Meditation,' and so forth, when collected, there are ten types of sutra branches, making twenty. Following after the letters, the eleven for contemplating the deity yoga of characteristics, making thirty-one. Demonstrating the arrangement of the mandala, there are nine, making forty. Progressing through the stages, the fifteen essential instructions for empowerment, making fifty-five. Inviolable samaya has fifteen, making seventy. Playful activity has seven branch scriptures, these seventy-seven are the scope of Anu Yoga. The Great Perfection Mind Section is: the outer circle, the inner circle, the secret circle, the heart essence, and so forth, there are one hundred and nineteen essential instructions, bestowed upon Nyangting Dzin Zangpo and others. Furthermore, twenty-one Mind Section texts and so forth were translated, and the commentaries on the seventeen tantras were also translated. It is said that there are now seven volumes residing with a blind person in Longpo. Then...
Chinese
莲花生大师在桑耶青浦为二十五位君臣灌顶修法八教，派遣八位得到灌顶的弟子前往八个修行地修行。 在扎央宗，桑吉益西仁波切修持阎魔敌，二十一日后亲见本尊，以日月为座垫，在岩石上打下金刚橛。 娘蓝嘉瓦秋扬在桑耶青浦修持大自在，自身化为本尊，头顶马头发出马鸣声。 德隆南开宁波在洛扎卡曲修成扬达，乘着阳光而去。 嘉纳嘉纳修成最胜成就，在雅砻谢扎用手指从岩石中取出甘露。 卡钦萨措嘉在门卡内荣森给宗三地修成金刚橛，在岩石上打下金刚橛。 金刚橛飞走，扎在一座房屋后面的刺柏堆上，那里住着一个祖传的食肉鬼。 金刚橛拔出后，流出鲜红的血。 食肉鬼被降伏，因此其后代也被称为卡钦降伏食肉鬼的传承。 卓弥巴益西在雅砻香波冈修成玛姆，役使业力玛姆为仆。 朗巴益西森格在巴卓达仓修成降伏一切傲慢，驱使神魔完成所有交付的任务。 毗卢遮那在扎玛雅玛隆修成猛咒，仅以诅咒就能解脱众多敌魔。 君主进入禅定，获得任何事物都无法动摇的境界。 其他人也一样。 玉扎宁波证悟现前。 纳南多吉顿珠如风般在空中飘荡。 巴益西央成就空行。 索波拉贝益西抓住野兽的脖子。 丹玛泽芒获得不忘陀罗尼。 嘎瓦华策具有神通。 许布华吉森格将藏布江水逆流一半。 哲嘉瓦洛哲将尸体变成黄金。 杰琼洛扎瓦用手抓住空中飞翔的鸟。 禅巴南开召唤北方野牦牛。 玛仁钦秋以岩石为食。 纳南益西德在空中飞行。 哦扎旺
English
Guru Padmasambhava conferred the empowerment of the Eight Heruka Sadhanas upon the twenty-five king and subjects at Samye Chimphu. He sent eight disciples who received the empowerment to eight places of practice to accomplish the sadhana. At Drak Yangdzong, Sangye Yeshe Rinpoche accomplished the Yamantaka practice. After twenty-one days, he saw the face of the yidam, placed the sun and moon as his seat, and struck the kila into the rock. Ngenlam Gyalwa Chokyang accomplished the Great Empowerment at Samye Chimphu, transforming his own body into the yidam deity, and the horse head on his crown made the sound of a horse. Gelong Namkhai Nyingpo accomplished Yangdak at Lhodrak Kharchu and rode on the sun's rays. Nyak Jñāna accomplished Chemchok, and at Yarlung Sheldrak, he extracted nectar from the rock with his finger. Kharchenza Tso Gyal accomplished the kila at Monkha Nering Senge Dzongsum, striking the kila into the rock. The kila flew away and pierced a juniper pile behind a house, where a hereditary flesh-eating demon resided. When the kila was pulled out, bright red blood flowed. The flesh-eating demon was subdued, and therefore his descendants were also known as the lineage of Kharchen who subdues flesh-eating demons. Drokmi Palgyi Yeshe accomplished Mamo at Yartö Shampo Gang, employing the karmic Mamo as a servant. Lang Palgyi Senge the Younger accomplished Drekpa Kundul at Paro Taktsang, accomplishing whatever tasks he entrusted to gods and demons. Vairotsana accomplished fierce mantras at Drakmar Yamalung, and merely by uttering curses, he liberated many enemies and obstacles. The sovereign remained in meditative absorption, attaining a state that nothing could shake. Others also: Yu Dra Nyingpo realized realization. Nanam Dorje Dudjom floated in the sky like the wind. Ba Yeshe Yang accomplished Khechara. Sogpo Lhapalgyi Yeshe seized wild animals by the neck. Denma Tsemang obtained the dharanis of non-forgetfulness. Kawa Pal Tsek possessed clairvoyance. Shubu Palgyi Senge turned the Tsangpo River halfway upstream. Dre Gyalwai Lodrö transformed a corpse into gold. Khyuchung Lotsawa caught a flying bird in the sky with his hand. Drenpa Namkha summoned wild yaks from the north. Ma Rinchen Chok ate rocks as food. Nanam Yeshe De flew in the sky. O Dren Wang
Chinese
富翁像鱼一样在水中游动。拉隆·白吉多吉毫无阻碍地进入岩石山中。朗卓·衮却炯乃射出天铁霹雳箭。拉松·嘉瓦绛曲等各自显示了许多成就的征兆。以前在桑耶寺镇压地魔的时候，有君臣二十一人。这次虽然出现了二十五人，但有些人是从之前的那些人中来的。之后，在青普的修行洞里，一夜之间，贝哈尔如赞四部、阿巴僧、噶钦等眷属都来了。在洞的上面降下了一块羊一样大的天石。熄灭了灯。抹去了坛城。导师也短暂地失去了禅定。觉姆措嘉等眷属都昏了过去。在那里，导师莲花生愤怒地站起来，将他和他的眷属都束缚于誓言之中。承诺守护所有藏地寺庙的财物。之后前往桑耶寺。堪布说：桑耶寺的护法神中，恶魔喜欢杀生。星曜作祟。龙作祟。赞神作祟。木神作祟。邪魔令人恐惧。你们喜欢哪个？导师说：君王会有恶魔化身的后裔，他会毁灭佛法。十代之后，会有蒙古的教法和军队到来。如果交给贝哈尔，寺庙就不会被摧毁。我将在贝哈尔岛上作为依处。必须摧毁巴达霍尔的修行院，并将神像带走。还在贝哈尔岛的寺庙里制作了贝哈尔的塑像。当时，据说在势力上，芒达尼香嘉察拉囊和统治赡部洲三分之二的国王商议时，是拉杰木汝赞布的母亲派来的。从邬金林巴的寂怒八教合集里说：有一个叫“大善蜂嘴者”的间谍，要么给王子下毒，要么驱逐到边境。因为要做其中之一，所以进行调查。王子去见国王大臣商议。大臣的儿子守门，说：国王大臣正在商议，请稍等。王子说：儿子不能去父亲那里吗？说着拔出剑杀了大臣的儿子。商议结束后，大臣从里面出来，砍下儿子的头，在白墙上向地上扔了
English
The rich man swims in the water like a fish. Lhalung Pelgyi Dorje entered the rocky mountain without obstruction. Langdro Konchok Jungne shot the sky-iron thunderbolt arrow. Lasum Gyalwa Jangchub and others each showed many signs of accomplishment. Previously, when Samye was subduing the earth demons, there were twenty-one lords and subjects. Although twenty-five people appeared this time, some of them came from the previous ones. Then, in the meditation cave of Chimphu, one night, Pehar Rudren four divisions, Aba Seng, Garmakhen, and other retinues arrived. A sky stone the size of a sheep fell on top of the cave. The lamp was extinguished. The mandala was erased. The master also briefly lost his samadhi. Jomo Tsoyal and other retinues fainted. There, the master Guru rose up wrathfully and bound him and his retinue by oath. He promised to entrust the protection of the treasures of all the temples in Tibet. Then he went to Samye. The Khenpo said: Among the protectors of Samye, demons like to kill. Planets cause harm. Nagas cause harm. Tsen spirits cause harm. Mu spirits cause harm. Mamos are terrifying. Which one do you prefer? The master said: The king will have descendants who are emanations of demons, and they will destroy the Dharma. After ten generations, the teachings and army of the Mongols will come. If entrusted to Pehar, the temple will not be destroyed. I will make Pehar Island my refuge. The meditation hall of Bata Hor must be destroyed, and the statues of the gods must be taken away. Also, a statue of Pehar was made in the temple on Pehar Island. At that time, it is said that when Mangda Nyishang Gyatsa Lhanang and the king who ruled two-thirds of Jambudvipa were discussing matters of power, it was the mother of Lhase Murub Tsenpo who sent him. From the collection of peaceful and wrathful deities of the Eight Commands of Orgyen Lingpa, it is said: A spy called "Great Good Bee-Mouthed One" will either poison the prince or exile him to the border. Because one of these things must be done, an investigation was conducted. The prince went to see the king's ministers to discuss matters. The minister's son guarded the door and said: The king's ministers are discussing matters, please wait a moment. The prince said: Can't a son go to his father? Saying this, he drew his sword and killed the minister's son. After the discussion was over, the minister came out from inside, cut off his son's head, and threw it on the ground against the white wall.
Chinese
聚集在那里的所有人都向莲花生大师如此祈请。大师说：为了成办国王父子的心愿，就那样做吧。于前方的虚空中，将大国王多闻天王和八匹马的主人，以及成办事业的各种化身等所有夜叉都召请到虚空中，向供养者们显现，并下令说：你们要像身体和影子一样与这位王子相伴，按照我所吩咐的那样行事。当时，正如所见到的那样，由边地人衮尊写下了这面巨大的旗帜，所有译师和班智达都进行了开光。多闻天王及其眷属承诺成办王子的一切愿望。之后，国王向四面八方派遣使者，确定了月份和日期，让所有军队在夏摩塘集结。火炮、水炮等所有军事装备都焕然一新，聚集在夏摩塘。在那里，在一座大桥的桥墩上，堆砌了铁猪的弹丸，王子就坐在上面。升起了那面旗帜。尚论大臣拉桑鲁巴将军队在那座桥上检阅并计数时，据说东方是鸟嘴国的军队，身体是人，却有鸟嘴的脸，每面旗帜后面跟随一万士兵，共有九面旗帜。据说南方是足底生疮国的军队，上半身是人，却有马或驴的蹄子，每面旗帜后面跟随一万士兵，共有十面旗帜。据说西方是猫尾巴国的军队，身体是人，却有猫的尾巴，拿着皮盾，赤身裸体，拿着竹矛，每面旗帜后面跟随一万士兵，共有十二面旗帜。据说北方是大耳朵驴国的军队，身体是人，却有驴的耳朵，每面旗帜后面跟随一万士兵，共有十三面旗帜。看到这些情景，王子立刻大笑起来。士兵们说：看来要征服所有方向的敌人了。之后，征服了古古地区和中国的整个地区。摧毁了霍尔的中间寺院，拿走了巴索寺、响彻远方的白色海螺、恰朗、巴哲多等所有财物。国王
English
All those assembled there entreated Master Padmasambhava in this way. The Master said, "To fulfill the wishes of the royal father and son, let it be done that way." In the sky in front, he summoned all the yakshas, including the great King Vaishravana, the lord of eight horses, and various forms for accomplishing activities, into the sky. He showed them manifestly to the patrons and commanded, "Accompany this prince like body and shadow, and act as I have commanded." At that time, as they had seen, this great banner was written by the borderlander Gon Tson, and all the translators and pandits consecrated it. Vaishravana and his retinue promised to fulfill all the prince's wishes. Then, the father sent messengers in all directions, set the date of the month, and had all the troops assemble at Yarmotang. All the military equipment, including cannons and water cannons, was newly gathered at Yarmotang. There, on the pier of a large bridge, iron pig bullets were piled up, and the prince sat on top of it. That banner was raised. When the great minister Lhasang Ludpal reviewed and counted the troops on that bridge, it was said that the army of the Bird-Beak country from the east, with bodies of men but faces of birds, followed each banner with ten thousand soldiers, making nine banners. It was said that the army of the Blister-Foot country from the south, with human torsos but hooves of horses or donkeys, followed each banner with ten thousand soldiers, making ten banners. It was said that the army of the Cat-Tail country from the west, with human bodies but tails of cats, carrying leather shields, naked, holding bamboo spears, followed each banner with ten thousand soldiers, making twelve banners. It was said that the army of the Big-Eared Donkey country from the north, with human bodies but ears of donkeys, followed each banner with ten thousand soldiers, making thirteen banners. Upon seeing these, the prince immediately burst into laughter. The soldiers said, "It seems that all the enemies of the directions are about to be conquered." After that, they conquered the entire region of Gugu and China. After destroying the middle monastery of Hor, they took all the wealth, including the Baso Temple, the far-sounding white conch shell, Chalang, Badre Dok, and so on. The king