Chinese
还清楚地看到了罗刹洲和铜色吉祥山（莲花生大师净土）的景象。到达那里，从顶端观看，从人间到地狱的景象都清晰可见。每个三恶道众生面前都有一位上师，为他们做利益之事。在铜色吉祥山宫殿的中央，一位比以往更加光芒四射的上师显现，被持明勇士和空行母围绕，从彩虹光芒中散发出身体的光芒，无数的佛菩萨在六道轮回中利益众生。国王亲自引导了大约三百名藏族百姓。措嘉空行母亲自引导了五百人，身后还将引导超过一百万的人。虚空藏引导了二十三万人。多吉堆炯和娘·嘉纳古玛拉等译师们看到了各自引导一万名弟子的征兆。再次祈祷后，国王看到自己亲自引导了穆赤赞普等一百万民众，并通过传承引导了三千万民众。尽管如此，国王并没有看到上师一根毫毛的功德，但仅仅在梦中体验到了一小部分功德，国王就非常高兴，对上师产生了超越所有佛陀的敬仰。据说这个历史记录是荣宗的著作，上面贴着一张小纸条。以前是用铁笔写在两张纸上的，像鼻子上的鼻涕一样摇摆不定。除了北藏心髓修法历史和正传伏藏的一些差异外，其他都一样。之后，国王制定了十善法，国王的法律就像金色的轭一样沉重而严厉，佛法就像丝绸的结一样柔软而温和，使西藏变得像天界一样幸福。之后，他决定让聪明的臣民学习翻译，然后派他们去寻找佛法。毗卢遮那和洛扎巴·藏勒珠两人被派往印度。根据唐朝的记载，毗卢遮那出生在涅摩，而根据《面具》的记载，他出生在娘藏宗巴·洛扎香。这并不矛盾，因为毗卢遮那是一个化身。
English
Also clearly saw the scenery of Rakshasa Continent and Copper-Colored Auspicious Mountain (Padmasambhava's Pure Land). Arriving there and looking from the top, the scenery from the human realm to the hell realm was clearly visible. In front of each of the beings in the three lower realms, there was a master residing and doing benefit for them. In the center of the Copper-Colored Auspicious Mountain palace, a master who was even more radiant than before appeared, surrounded by vidyadhara heroes and heroines, emanating rays of light from the rainbow light, with countless Buddhas and Bodhisattvas benefiting sentient beings in the six realms of samsara. The king himself directly guided about three hundred Tibetan people. Lady Tsogyal directly guided five hundred people, and will guide more than a million people in the future. Namkhai Nyingpo guided two hundred and thirty thousand people. Dorje Dudjom and Nyak Jñanakumara and other translators saw the signs of each guiding ten thousand disciples. After praying again, the king saw that he himself directly guided one hundred million people including Mu-khri Tsenpo, and guided thirty million people through the lineage. Even so, the king did not see even one pore's worth of the master's qualities, but merely experiencing a small portion of the qualities in a dream, the king was very happy and developed a devotion to the master that surpassed all Buddhas. It is said that this historical record is Rongzom's writing, with a small note attached. It was previously written with an iron pen on two pieces of paper, wobbling like snot on the nose. Except for some differences between the Northern Treasure Mind Accomplishment history and the Oral Transmission Treasure, they seem to be the same. After that, the king established the ten virtues, the king's laws were like a golden yoke, heavy and strict, and the Dharma laws were like a silken knot, soft and gentle, making Tibet as happy as the heavenly realm. After that, he decided to have the intelligent subjects learn translation and then send them to seek the Dharma. Vairotsana and Lhodrakpa Tsang Legdrub were sent to India. According to the Tang Dynasty records, Vairotsana was born in Nyemo, while according to "The Mask," he was born in Nyangtsang Zompa Lhodrak Shang. This is not contradictory, because Vairotsana is an emanation body.
Chinese
也因为显现为种种形象。其他方面，许多译师，如老三译师和少三译师等，翻译了显宗和密宗的经典。老三译师之间存在许多不一致之处。《马头明王甚深密续》中说：卡觉祥三位，贝若，奥格尔、珠叶等五位进行了语音翻译。丹玛泽芒、拉隆鲁德、钦吉仲、洛杰琼瓦、旭布阿洛等五位进行了注释翻译。无论如何，从桑耶寺奠基到第十二年，是火阴牛年。为了国王的健康，翻译了《般若波罗蜜多心经》、《难越智慧修习经》、《普贤行愿品》、《菩提堕忏悔经》、《白伞盖佛母回遮经》。现在所说的“国王五经”就是这样来的。《金刚摧破》、《一字佛母》、《青衣佛母》、《无量寿佛》、《财源佛母》等，以及内供那rak dong sprugs（藏文）连同附件，秘密供养念诵四支等都进行了翻译。为了遣除国王的寿命障碍，国王问上师：像您一样获得长寿，是通过什么方法呢？上师回答说：获得寿命持明有几种方式：通过专注一境的禅定，区分轮回和涅槃，身体转化为虹光而获得；或者通过极强的精进，折磨身体进行禅修，心的征兆显现在身体上，身体变得像金刚一样，不会衰老；或者通过修持本尊，与本尊合二为一，从而获得长寿；或者依靠食精，寿命与日月同辉；或者修持怙主无量寿佛，接受灌顶而获得寿命；或者祈祷无量寿佛，可以存活五百年等等。国王说：那么请您给我一个长寿灌顶。上师回答说：请供养我王妃、眷属、财产、库藏和领地。我保证您可以在人间居住三千年。在扎玛雅玛隆进行长寿修法时，一个月后，无量寿佛亲自降临。桑耶山谷充满了药香。国王梦见无量寿佛的手触碰了雅玛隆的长寿之水，于是准备接受灌顶，到达乌孜的门前
English
Also because it appears in various forms. Furthermore, many translators, such as the three elder translators and the three younger translators, translated the sutras and tantras. There were many disagreements among the three elder translators. In the "Hayagriva Yangsang," it says: Ka Jok Zhang (the three), Vairocana, Ol Ghel, and Dru Gyu Che (the five) did the phonetic translation. Dänma Tsemang, Lhalung Ludé, Chim Kyi Druk, Lo Khyé Chungwa, and Shubu Alo (the five) did the commentary translation. In any case, it was the twelfth year after the foundation of Samye was laid, the year of the Fire Female Ox. Focusing on the king's health, they translated the "Heart Sutra," the "Sutra on the Difficult-to-Surpass Wisdom Practice," the "Bhadra-caryā Praṇidhāna," the "Bodhisattva Confession Sutra," and the "White Umbrella Goddess Repelling Sutra." The current "King's Five Sutras" are like that. "Vajra Vidarana," "Ekaksara," "Nilambara," "Amitayus," "Vasudhara," and the inner offering Narak Dongsprugs (Tibetan) with its accessories, and the secret offering recitation of the four branches were all translated. To avert obstacles to the king's life, the king asked the master: How do you, like yourself, attain longevity? The master replied: There are several ways to attain the life-holding awareness: by practicing single-pointed concentration, distinguishing samsara and nirvana, and transforming the body into a rainbow body; or by intense diligence, tormenting the body in meditation, the signs of the mind appearing on the body, and the body becoming like a vajra, without aging; or by practicing the yidam deity, becoming inseparable from the deity, thereby attaining longevity; or by relying on elixirs, life becomes equal to the sun and moon; or by practicing the protector Amitayus, receiving empowerment and gaining control over life; or by praying to Amitayus, one can live for five hundred years, and so on. The king said: Then please give me a longevity empowerment. The master replied: Please offer me the queen, retinue, property, treasury, and territory. I guarantee that you can live in the human realm for three thousand years. When performing the longevity practice in Drakmar Yamalung, after a month, Amitayus himself appeared. The Samye valley was filled with the fragrance of medicine. The king dreamed that Amitayus's hand touched the longevity water of Yamalung, so he prepared to receive the empowerment and arrived at the gate of Utsé.
Chinese
大臣鲁巴召集所有大臣：达拉鲁恭、多吉哲吾琼、赤仲拉洛、旭布贝桑、嘉查拉囊、赤桑雅拉等聚集。鲁巴和鲁恭两人说：边境的门巴人贪得无厌，似乎要给国王下毒，请求废黜。我们也有危险，要小心。多吉哲吾琼和旭布说：不可能，老师是舍弃世间的圣人，要王位做什么。鲁巴说：老师似乎急于登上国王的宝座。昨天上个月在雅玛隆举行君臣聚会时也说，如果想让国王长寿，就把觉姆阿里献出来。内在的迹象就像向外生长的树枝。嘉查拉囊和旭布两人说：老师拥有殊胜的财富，要财物阿里做什么。如果国王长寿，我们大家的心愿就能实现。鲁巴说：想长寿就保住自己的性命，你们没有那样的资格。说完，用如巴城堡击打所有大臣，然后到国王面前抓住缰绳说：陛下，如果想得到长寿，就有失去生命的危险。边境的门巴人贪得无厌，似乎急于登上陛下的宝座。听说正在修持长寿水，那是昨天上个月有两个从印度运来毒药的人，被两位喇嘛供养的班智达发现他们寻找黄金并藏在怀里。运毒药的两人在佐巴东的岩石上写字，说因为有怀疑，所以大家都小心。说完，把马头调转回来。国王心想：不可能吗？不知道是怎么回事，想着就回去了。老师知道后，把长寿水分成八份埋藏起来。《列传·黄金鬘》中说：国王赤松德赞本人，在人间活了三千岁，我修持了长寿水，但国王被魔臣控制，虽然如此，还是延长了一年。藏人们共同的福报，无法容纳，就把长寿水埋藏起来。未来末法时代，将由八位菩萨掌管。因此，在《国王遗教》中说：红岩阎浮
English
Minister Lupa summoned all the ministers: Dakra Lugong, Dorje Trewu Chung, Trizhong Lhalod, Xubu Baisang, Gyatsa Lhanang, Trisang Yablha, etc., gathered. Lupa and Lugong said: The greedy Monpa from the border seems to be poisoning the king, requesting his abdication. We are also in danger, so be careful. Dorje Trewu Chung and Xubu said: That's impossible, the teacher is a holy man who has renounced the world, what would he do with the throne. Lupa said: The teacher seems eager to ascend the king's throne. Yesterday, last month, at the gathering of the king and subjects in Yamalong, he also said that if you want the king to live long, offer Jomo Ngari. The inner sign is like a branch of a tree growing outwards. Gyatsa Lhanang and Xubu said: The teacher is rich in noble wealth, what would he do with the treasury of Ngari. If the king lives long, all our wishes will be fulfilled. Lupa said: If you want to live long, save your own lives, you are not qualified for that. Having said that, he beat all the ministers with the Ruba castle, and then went to the king, grabbed the reins and said: Your Majesty, if you want to obtain longevity, there is a danger of losing your life. The greedy Monpa from the border seems eager to ascend Your Majesty's throne. It is said that they are practicing the water of longevity, that is, yesterday, last month, two people carrying poison from India were seen by two lamas offering panditas who were looking for gold and hiding it in their bosoms. The two who carried the poison wrote on the rock of Zopa Dong, saying that because there is suspicion, everyone should be careful. Having said that, he turned the horse's head back. The king thought: Impossible? I don't know what's going on, thinking he went back. The teacher knew this and divided the water of longevity into eight parts and buried it. In the biography "Golden Garland" it says: King Trisong Detsen himself, lived three thousand years in the human world, I practiced the water of longevity, but the king was controlled by the demon ministers, but even so, it was extended for one year. The common fortune of the Tibetans could not contain it, so the water of longevity was buried. In the future degenerate age, it will be controlled by eight Bodhisattvas. Therefore, in the "King's Testament" it says: Red Rock Jambudvipa
Chinese
据说只在灵冈的岩石上才有。但似乎以前的这些方面是正确的。益西炯扎和祖尔帕克什·释迦光从岩石金刚长寿处取出装满长寿甘露的嘎巴拉，献给色钦国王。据说，中国的色钦国王因此长寿，活到八十四岁。这是萨迦派文献中记载的。之后，在虎年，通过供养和讨论，秘密地进行了长寿灌顶，延长了十三年寿命。莲花生大师和毗卢遮那翻译了光辉炽燃边际续、寂静殊胜天续、劫如火燃续、大权集合续、普纳达日卡的续、天女郭拉玛的续、持明六续、嘿汝嘎集合续、月密黑、马王嬉戏、嘿汝嘎嘎波、超世间续、大小甘露嬉戏、八部论、金刚橛毗陀陀摩拉的三十六支分、母续十万明点、事业补充、智慧树庄严续、羯磨鬘、大小会供续、虚空藏续、大力士圆满度脱续、明点安乐住续、大象极度狂暴、火供续食者嬉戏、大小朵玛续、吉祥炽燃忿怒母续、十地嬉戏续等。这些是玛哈瑜伽的部分。在阿努瑜伽方面，翻译了《普集智慧经》、《智慧威猛电光》、《尸林杜鹃嬉戏》、《心部大论》等四部经。此外，还翻译了《佛陀和合》、《月密明点》、《秘密集合》、《毗卢遮那幻网》、《吉祥秘密藏》、《幻化八部》、《幻化四十章》、《幻化上师》、《分支》、《天女幻化》、《幻化八十部》、《文殊幻化网》。这些经书的梵文原本保存在室利那烂陀寺。莲花生大师以神通在一瞬间取来并翻译，经书都保存在桑耶寺的凯仓，印度已经没有了。堪布菩提萨埵翻译了许多显宗和外密经典。之后，国王认为两位上师引用的所有佛法都应该在西藏弘扬，于是派人去取这些经典，其中就有毗卢遮那。