English
It is said to be found only on the Lingkong rock. But it seems that these previous aspects are correct. Yeshe Khyunjung and Zurpakshe Shakya-od took a kapala filled with longevity nectar from the Vajra Longevity Rock and offered it to Sechen King. It is said that the Sechen King of China lived a long life of eighty-four years because of this. This is recorded in the Sakya documents. Then, in the Tiger year, after offering and discussion, the secret longevity empowerment was given, extending the life by thirteen years. Padmasambhava and Vairochana translated the Glorious Blazing Boundary Tantra, the Peaceful Supreme Divine Tantra, the Kalpa Burning Like Fire Tantra, the Great Power Gathering Tantra, the Pundarika Tantra, the Goddess Gola Ma Tantra, the Six Vidyadhara Tantras, the Heruka Gathering Tantra, the Black Moon Secret, the Horse Supreme Play, the Heruka Galpo, the Transcendent World Tantra, the Great and Small Nectar Play, the Eight Sections of Scripture, the Thirty-six Parts of the Vajrakila Vitotama, the Hundred Thousand Bindus of the Mother Tantra, the Activity Completion, the Wisdom Tree Adorned Tantra, the Karma Mala, the Great and Small Gathering Tantras, the Space Treasury Tantra, the Powerful Complete Liberation Tantra, the Bindu Bliss Abiding Tantra, the Elephant Extremely Violent, the Fire Offering Tantra Eater Play, the Great and Small Torma Tantras, the Glorious Blazing Wrathful Mother Tantra, the Ten Bhumi Play Tantras, etc. These are the parts of Mahayoga. In Anuyoga, the All-Gathering Wisdom Sutra, the Wisdom Fierce Lightning, the Cemetery Cuckoo Play, and the Four Sutras of the Great Mind Section were translated. In addition, the Buddha Samayoga, the Moon Secret Bindu, the Secret Gathering, the Vairochana Illusion Net, the Glorious Secret Essence, the Eight Illusions, the Forty Illusions, the Supreme Illusion, the Branches, the Goddess Illusion, the Eighty Illusions, and the Manjushri Illusion Net were translated. The Sanskrit originals of these scriptures were kept in the Sri Nalanda Temple. Padmasambhava miraculously took them in an instant and translated them. The scriptures are kept in the Ke-tsang of Samye Temple, and they no longer exist in India. Khenpo Bodhisattva translated many Sutra aspects and Outer Tantras. After that, the King thought that all the Dharma quoted by the two masters should be propagated in Tibet, so he sent people to take these scriptures, including Vairochana.
Chinese
派去取大法。南喀宁波、珠古埃巴协、让巴桑、如炯维日亚ra扎、哲嘉瓦洛哲等五人前往，从邬金堪布吽嘎Ra处，求得了殊胜扬达的法类。让巴桑在路上过世，但四位比丘获得了成就。南喀宁波用刀子剖开自己的胸膛，向国王展示了饮血神众，教法、意义和本尊三者相应，国王请求了灌顶和法。当时，大臣们进谗言说五位比丘在路上杀害了让巴桑，于是南喀宁波被流放到洛扎卡曲。当时，唐书中说，从堪布菩提萨埵处，七位觉悟之士出家并被派去寻找佛法。实际上，按照荣宗的观点，西藏的七次密法传入中的第二次传入，就是之前提到的比丘南喀宁波所获得的扬达法类。第三次传入是希南嘎尔瓦堪布前往桑耶寺开光时，翻译了《净除恶趣续》和包括《顶髻五部陀罗尼》在内的修法。第四次传入是堪布桑杰桑瓦前往冈底斯山，国王派布然嘎牟日底、贝提尔楞、蒋巴郭恰等人前去迎请，但没有请到。于是，巴擦瓦作为译师，翻译了《毗卢遮那现观庄严》、《瑜伽阿瓦达Ra》、《内法幻化道次第》、《寂静大网小网》、《忿怒尊胜庄严》和《项链》等，并献给了国王。第一次传入是之前提到的莲花生大士所说的法。第五次传入是迎请希日桑哈没有成功，而是贝若扎纳获得的法。第六次传入是堪布比玛拉的法。第七次传入是，在芒内赞普去世后，从多康的通江钦迎请了堪布比玛拉，当时所说的法，其法目将在下文阐述。其中，贝若扎纳从印度回来后，翻译了许多因果之法，除了《十万颂般若经》中的慈氏请问、常啼请问和《名义集》共九卷外，还翻译了十二函，被称为国王的上师十万颂“夏卓坚”。《楞伽经》十二卷
English
They were sent to receive the great Dharma. Namkhai Nyingpo, Drukgu Ebagshé, Lang Pal Seng, Rugyong Birya Radza, and Dreg Gyalwai Lodrö, these five went and received the Dharma cycle of glorious Yangdak from Guru Humkara. Lang Pal Seng passed away on the road, but the four monks attained accomplishment. Namkhai Nyingpo opened his own chest with a knife and showed the assembly of blood-drinking deities to the king. The Dharma words, meaning, and deity were in accord, and the king requested empowerments and Dharma. At that time, the ministers slandered, saying that the five monks had killed Lang Pal Seng on the road, so Namkhai Nyingpo was exiled to Lhodrak Kharchu. At that time, it is said in the Tang annals that seven awakened men were ordained by Khenpo Bodhisattva and sent to seek the Dharma. In reality, according to Narong Zom's view, the second of the seven transmissions of secret mantra to Tibet is the Yangdak Dharma cycle obtained by the aforementioned monk Namkhai Nyingpo. The third transmission was when Khenpo Shintamgarbha went to Samye for the consecration, he translated the "Purification of the Lower Realms Tantra" and the practice methods including the "Crown Five Deity Dharani". The fourth transmission was when Khenpo Sangye Sangwa went to Mount Kailash. The king sent Branka Murti, Bé Thirlen, and Jampal Gocha to invite him, but he did not come. So, Ba Tsap Lotsawa translated "Vairochana Abhisambodhi", "Yoga Avatar", "The Inner Dharma Illusion Path Stages", "The Peaceful Great Net and Small Net", "The Wrathful Supreme Ornament", and "Garland", and presented them to the king. The first transmission is all that was spoken by the aforementioned Guru Padmasambhava. The fifth transmission was that Shri Singha was invited but did not come, but it was the Dharma given to Vairochana. The sixth transmission is the Dharma of Khenpo Vimala. The seventh transmission is that after the death of the sovereign Mune Tsenpo, Khenpo Vimala was invited from Tungjiang Chen in Do Kham, and the Dharma spoken at that time, the list of which will be explained below. Thereupon, Vairochana came from India and translated many Dharma teachings on cause and effect. Apart from the nine volumes of the "One Hundred Thousand Verses of the Perfection of Wisdom" including the Maitreya Inquiry, the Ever Weeping Inquiry, and the "Collection of Names", he translated twelve volumes, which were known as the king's guru's one hundred thousand verses "Shadrochen". The "Lankavatara Sutra", twelve volumes.
Chinese
第五，翻译了《华严经》八卷，以及未完成的《涅槃经》二百三十卷。关于大圆满心髓，有五部根本续，七部支分续，四部解释续，共十六部。从五部根本续中分出的五部心髓续，共二十一部。之后，王妃和奸臣们商议说，国王只喜欢南方尼泊尔的语言，导致国政衰败，吐蕃四分五裂，因此极力诋毁班智达毗卢遮那。最后，国王想方设法也无法挽回，将毗卢遮那流放到擦瓦绒。毗卢遮那将擦瓦绒地区转化为佛法之地。玉扎宁波是藏列珠的转世，由于前世的因缘，成为了大学者和成就者。之后，迎请了莲花生大师，以及听闻了毗卢遮那未讲完的佛法的比玛拉米扎。这部历史的迎请者有：昆·鲁旺波、娘·嘉纳、禅巴南喀、玛·仁钦乔。有人认为还有拉三杰瓦绛曲，共五位。他们前往桑耶寺。印度的间谍们对国王和大臣们是内是外感到疑惑，通过拆毁和修复墙壁的神变，使他们相信，并被尊为头顶的供养处。毗卢遮那听说了班智达到来的消息，派玉扎去辩论。在那里，比玛拉米扎也像玉扎获胜一样行事。也像玉扎的神变更大一样示现，对比玛拉米扎赞叹很多，国王和大臣们后悔了，迎请了毗卢遮那。比玛拉米扎每天讲授因果之法，每晚讲授密咒，译师是玛氏和娘氏二人，以及噶氏和觉氏二人。其中，关于心部，翻译了十三部外译，幻化网续释，甘露精华之教，六部修法，三十一部细部，七十五部小教等。六部修法是：甘露，橛，马头明王，扬达，阎魔敌，寂怒。不包括母续和猛咒。三十一部细部是幻化网的组成部分，从十种续的本体中分离出来的第一种，即开示真如见之窍诀：见鬘，绿松石九阶梯，十七显现法，拉香见之明灯，智慧眼开等五种。
English
Fifthly, translated eight volumes of the Avatamsaka Sutra, and two hundred and thirty incomplete volumes of the Nirvana Sutra. Regarding the Great Perfection Mind Series, there are five root tantras, seven branch tantras, and four explanatory tantras, totaling sixteen. From the five root tantras, five Mind Series tantras branched out, totaling twenty-one. After that, the queen and the wicked ministers conspired, saying that the king only liked the language of southern Nepal, which led to the decline of the kingdom and the fragmentation of Tibet. Therefore, they vehemently slandered the Pandit Vairochana. Finally, the king tried every means but could not save the situation, and Vairochana was exiled to Tsawa Rong. Vairochana transformed the Tsawa Rong region into a land of Dharma. Yu Zhanye was the reincarnation of Tsang Legdrub, and due to past karmic connections, he became a great scholar and accomplished practitioner. After that, Padmasambhava was invited, and Vimalamitra, who had heard the unfinished Dharma of Vairochana, was also invited. The inviters of this history are: Khon Luwangpo, Nyak Jñana, Drenpa Namkha, and Ma Rinchen Chok. Some believe that there were also La Sum Gyalwa Jangchub, making a total of five. They went to Samye Monastery. Indian spies were doubtful whether the king and ministers were internal or external, and through the magical power of demolishing and repairing walls, they were convinced and revered as the place of offering on the head. Vairochana heard the news of the Pandit's arrival and sent Yu Zhanye to debate. There, Vimalamitra also acted as if Yu Zhanye had won. He also manifested as if Yu Zhanye's magical power was greater, and praised Vairochana greatly, causing the king and ministers to regret and invite Vairochana back. Vimalamitra taught the Dharma of cause and effect every day, and taught secret mantras every night. The translators were Ma and Nyak, and Ka and Jok. Among them, regarding the Mind Section, thirteen outer translations, the Explanation of the Net of Illusion Tantra, the Quintessence of Ambrosia Teaching, six practices, thirty-one subtle parts, and seventy-five minor teachings were translated. The six practices are: Ambrosia, Vajrakilaya, Hayagriva, Yangdak, Yamantaka, Peaceful and Wrathful. Excluding the Mother Tantras and Wrathful Mantras. The thirty-one subtle parts are components of the Net of Illusion, the first separated from the ten tantric entities, which is the instruction on the view of Suchness: Garland of Views, Turquoise Nine Steps, Seventeen Manifestations, Lamp of La Shan View, Opening the Eye of Wisdom, and five others.
Chinese
不执著的行持窍诀是：《行持总集灯》、《金刚妙音》和食子的仪轨。坛城的陈设是：光阶之下部，金刚事业次第之上部，其下为灌顶，灌顶的略释大小，灌顶的要点。不违越的誓言有：《明耀二十八品》、《细释》、《水晶球图》、《多眼图》、《观之沐浴授记幢》等五种。嬉戏事业有：安住仪轨、火供、身骨舍利事业等三种。实修方面，生圆二次第中，寂静事业次第之大小网、如镜子、手印禅定。忿怒本尊的庄严和手印是一样的。圆满次第方面，方便道的柔梯、心滴、秘密滴、道次第四种，总共三十一种。不动佛三摩地包含在生圆次第之中。束缚、念诵、手印是：束缚是手印，念诵是咒语，包含在生起次第中。于处所陈设供养是包含在息增怀诛的事业中。七十五支分是：《经部总集》的组成部分，四部经，加上总经共五部。总经《意总集》有七部注释，四部经各有注释一部。随顺分别念的见解，阐述见解的支分十部。随顺意义的不分别念的修法，《禅定灯》中不分别念的修法二十八种等，总摄起来有经部支分十种，共二十种。随顺文字的相好，观修本尊瑜伽有十一种，共三十一种。陈设坛城，阐述坛城有九种，共四十种。次第行道，灌顶的窍诀十五种，共五十五种。不违越誓言有十五种，共七十种。嬉戏事业有支分七种，这七十七种是阿努瑜伽的范围。大圆满心部是：外圈、内圈、密圈、心髓等窍诀有一百一十九种，赐予娘定增桑波等。此外，还翻译了心部二十一种等，翻译了十七部续的注释等。据说现在住在隆波的人有七部经书。