Chinese
于是，大臣琼波达孜心想：如果用火焚烧这座红岩喉咙好，就能杀死这个咒师。有一次去拜见上师，上师说：“你竟然这样想。”他在大臣和许多人中间感到羞愧，退了出来，说：“这个边地的门巴人什么都知道。”据说，那里有个叫色东孜的大臣，对佛法非常虔诚，（大臣们）说：“这个人不久就会变得强大，不会让佛法兴盛，是该惩罚的时候了。”略微思考了一下，那个人当场就浑身流血而死。像这样，看到（莲花生大师）调伏先后的人和非人的能力，大臣们对自己所作所为的恶念感到非常不安，因为上师在那里。他们一心想着把上师送到印度去。上师说：“君王，我会让你的国家变得美好。把丹肖的沙漠变成绿洲。让格多、达拉东西方，以及大小村庄没有水的地方都涌出水来。把所有的沙地都变成农田，让西藏人能够生活。从财神那里取来财宝，让赡部洲的所有财宝都来源于西藏。把河流放入地底下。我在印度也把比这更大的河流放入地底下。要让汉、蒙古等所有国王都臣服。”等等，说了许多教诲。为了试验这些是否会实现，（国王）请求（莲花生大师）去做。于是（莲花生大师）建造坛城，一个早上进行禅定，红岩的一块旱地上涌出了一股巨大的水流，命名为龙池。又问是否还需要继续做，红岩海的移动，以前在沙漠里，现在变成了绿洲。那天下午，在拉瓦岩石的面前，瞬间出现了一片巨大的森林，命名为拉瓦林苑。第二天早上，（莲花生大师）又进行禅定，以前祖喀没有源头之水，现在一股巨大的源头之水涌了出来。又问：“现在田地应该在哪里做？”达拉东方的村庄中间涌出了水，一个麻风病人渡过了河，所以被称为麻风病人拉布。在那村庄的上游，有一条河
English
Then, Minister Kyungpo Tagtse thought: If this Red Rock Throat Good is burned with fire, this mantra practitioner can be killed. Once, when he went to see the teacher, the teacher said, "You actually think like this." He felt ashamed in the midst of the ministers and many people, and retreated, saying, "This border Monpa knows everything." It is said that there was a minister there named Se Dong Zig, who was very devout in Dharma. (The ministers) said, "This person will soon become powerful and will not allow the Dharma to flourish. It is time to punish him." After thinking for a moment, that person died on the spot, bleeding all over his body. Like this, seeing (Padmasambhava's) ability to subdue people and non-humans, the ministers felt very uneasy about their own evil thoughts and actions, because the teacher was there. They were single-mindedly thinking of sending the teacher to India. The teacher said, "King, I will make your country beautiful. Turn the desert of Dam Sho into an oasis. Let water spring forth in all the places without water in Gedo, Dala East and West, and villages large and small. Turn all the sandy land into farmland so that the Tibetans can live. Take treasures from Vaishravana and let all the treasures of Jambudvipa originate from Tibet. Put the rivers underground. I have also put a river even larger than this underground in India. All the kings of Han, Mongolia, etc., must be made to submit." And so on, he gave many teachings. In order to test whether these would come true, (the king) requested (Padmasambhava) to do it. So (Padmasambhava) built a mandala, and one morning he meditated, and a huge stream of water gushed out of a dry land in Red Rock, named Dragon Pool. He was asked if he needed to continue, and the movement of the Red Rock Sea, which was previously in the desert, now became an oasis. That afternoon, in front of the Lava Rock, a huge forest appeared in an instant, named Lava Garden. The next morning, (Padmasambhava) meditated again, and previously Zurkhar had no source water, but now a huge source water gushed out. He was asked, "Where should the fields be made now?" Water sprang up in the middle of the village of Dala East, and a leper crossed the river, so he was called Leper Labu. Upstream of that village, there is a river.
Chinese
被引到管道里，到达一个岩石下面。 导师心想，如果中间没有阻断，那里也会自然涌出水来。 因为奸臣的阻碍，所以没有涌出来。 现在岩石下面的水，会流出任何从河流里来的颜色。 因为这个缘故，这个地方的名字叫做曲布炯。 因为博切这个地方小，所以水自然涌出。 像这样一切都会自然发生。 大臣们经过小小的商议后说： 土地和牧场有雅砻就够了。 这个密咒师把这个地方变好后，想交给印度。 现在断绝后患，把边地的门巴送回自己的家乡比较好。 那些有权势的人达成一致后，对赞普说： 国王您好！ 这个边地的门巴法力很大。 赞普的心思放在佛法上。 政权要被印度人夺走了。 像这样对以前说的每一句话，都编造了很多不应该这样做的歪曲理由。 恳请给予导师密咒师丰厚的奖赏，请他返回印度。 大臣们也这样恳请导师本人。 赞普心里不高兴，给了导师一布袋金粉。 行了礼，绕了圈。 导师说了情况后说： 我不是因为贪图黄金才来西藏的。 我是为了调伏西藏边境地区凶恶的妖魔鬼怪，弘扬佛法，把这个地方变得美好，让西藏人民安乐才来的。 如果贪图黄金，这样做就可以得到。 说着，用手摸了摸周围的沙子和石头，全部变成了黄金。 但是为了顾及赞普的面子，拿了一捧，说要在金刚座做一个供养。 把剩下的都给了赞普，说： 善良是罪恶的引导。 慈悲衰老是嗔恨的根源。 国王的缰绳被大臣改变。 西藏的妖魔大臣很凶恶。 对于众生所造的恶业。 诸佛的力量也衰弱。 这样说着，像是对大臣们说的一样。 赐予国王很多的佛法和教诲。 特别是对君臣二十一人说了口诀观修之鬘。 做了能让王室权势更加增上的火供。 和神灵龙族立下誓言。
English
Having been led into the pipe, they arrived at a rock bottom. The teacher thought that if it had not been interrupted in the middle, water would have sprung up effortlessly there as well. Although it did not happen because of the obstruction by the evil minister, now the water under the rock will come with whatever color comes from the river. Because of this, the place is known as Chub Zhung. Because the place of Poche is a small valley, water sprang up effortlessly. Since everything is sure to come like that, the ministers, after a small consultation, said: "Yarlung is enough for fields and pastures. This mantra practitioner wants to make this place good and hand it over to India. Now, to cut off future troubles, it is better to send this border Monpa back to his own country." After those in power agreed, they said to the Tsenpo: "Oh King! This border Monpa has great magical power. The Tsenpo's mind is set on Dharma. The government will be seized and taken away by the Indians." Like this, they gave many twisted reasons why each of the previous statements should not be done. They repeatedly requested that the teacher, the mantra practitioner himself, be given great rewards and asked to return to India. The ministers also made the same request to the teacher himself. The Tsenpo was uneasy and offered the teacher a bag of gold dust. He paid respects and circumambulated him. After stating the circumstances, the teacher said: "I did not come to Tibet because I wanted gold. I came to subdue the evil spirits and demons of the remote border regions of Tibet, to spread the Dharma, to transform the land into a good place, and to bring happiness to the Tibetans. If I wanted gold, I would have done this and obtained it." Saying this, he touched the surrounding sand and stones with his hand, and everything turned to gold. However, in order to preserve the Tsenpo's face, he took a handful and said that he would make an offering at Bodh Gaya. He gave the rest to the Tsenpo himself and said: "Goodness is the guide of evil. Aged compassion is the root of hatred. The king's reins are changed by the ministers. The demon ministers of Tibet are evil. For beings who engage in bad deeds, even the power of the Buddhas is weakened." He said this as if he were speaking to the ministers. He gave the king much Dharma and advice. In particular, he spoke the Garland of Views of the Oral Instructions to the twenty-one lords and subjects. He performed a fire puja to greatly increase the royal lineage's power and wealth. And made vows with gods and nagas.
Chinese
第三个也未完成。对此，《唐书》中说：降伏龙族之事未重做，与国王后悔之说相同。然而，因知晓未来，故对弟子们说了许多猛咒。将佛法和猛咒的范本藏于岩石和泥土中。将佛法、猛咒、医药、算术、财物、宝藏等一百零八个大宝藏藏好之后，我与无常的施主们，无论此生或来世，在名为奥明的殊胜圣地中，愿瑜伽士享用大乘之果。如此发愿。对每个人说了许多口诀，突然向上升起，经由亚隆如拉而行。亚隆如拉的经过方式也出自马头明王甚深密法的历史伏藏中。驾驭马匹者，以及译师九相贡，还有名为香娘桑的两位虔诚大臣，将他送到芒域贡塘。在那里，大臣们说：如果不杀死这位有能力的咒师，他会对我们施法。于是派遣了十八位极其勇猛的刽子手，带着马匹暗中追赶。莲师到达芒域时说：明天我们会有敌人。第二天，在萨多瓦的隘口，十八位刽子手手持武器，前来袭击莲师。当时，莲师竖起忿怒印，所有人的身体都像泥塑一样僵硬，无法说话。莲师与送行者一同离去。之后，送行者从那个地方的山隘返回时说：西藏的鬼神、天龙、魔、赞神等必须降伏三次，但还剩一次未完成。若能完成，国王会长寿，政权会兴盛，国王的血脉也会繁衍，权势也会强大，佛法也会长久住世。现在，一次法轮已经转动，但之后还会发生大的冲突，佛法会受到一些损害。那条龙也对国王怀恨在心，王室也会分裂。说完，对那些昨天想加害的人说：把这个撒向他们。然后给了一把白芥子。说完要去西南方降伏罗刹，从马头喷出法衣的毛，手持金刚杵，飞向天空而去。送
English
The third one was also not completed. Regarding this, the Tang Dynasty records say: The subjugation of the Naga was not repeated, which is the same as the king's regret. However, knowing the future, he spoke many wrathful mantras to his disciples. He hid many examples of Dharma and wrathful mantras in rocks and soil. After hiding one hundred and eight great treasures, including Dharma, wrathful mantras, medicine, astrology, wealth, and treasures, may I and the impermanent patrons, whether in this life or the next, in the supreme sacred place called Ogmin, may yogis enjoy the fruit of the Great Vehicle. Thus he made aspirations. He spoke many oral instructions to each person, and suddenly ascended upwards, going via Yarlung Rulak. The way of passing through Yarlung Rulak also comes from the history terma of Hayagriva Yangsang. The horse driver, the translator Gu Sang Gong, and two faithful ministers named Zhang Nyang Sang escorted him to Mangyul Gungtang. There, the ministers said: If we don't kill this powerful mantra practitioner, he will cast spells on us. So they secretly sent eighteen extremely brave executioners with horses to pursue him. When Guru Rinpoche arrived in Mangyul, he said: Tomorrow we will have enemies. The next day, at the pass of Sadod Bab, the eighteen executioners, holding weapons in their hands, came to strike Guru Rinpoche. There, Guru Rinpoche pointed his threatening finger, and all their bodies became stiff like clay statues, unable to speak. Guru Rinpoche and the escorts departed. Afterwards, when the escorts returned from a mountain pass in that area, they said: The ghosts, demons, gods, nagas, demons, and tsen of Tibet must be subdued three times, but one time remains unfinished. If that is completed, the king will live long, the government will prosper, the king's lineage will also increase, and the power will be great, and the Dharma will abide for a long time. Now, one wheel of Dharma has turned, but a great conflict will come, and the Dharma will suffer some damage. That naga also harbors resentment towards the king, and the royal family will also be divided. After saying this, he said to those who wanted to harm him yesterday: Scatter this on them. Then he gave a handful of white mustard seeds. Saying that he was going to the southwest to subdue the rakshasas, a hair of the Dharma robe flew from the horse's mouth, and holding a vajra, he flew into the sky and departed. Send
Chinese
母亲们回来了。向刽子手们撒播白芥子，使他们能说话和行走。以前，将莲花生大师的教言禀告国王，国王的心中产生了极大的敬佩。像这样等等，一些宁玛派人士说，这些出自《巴协》的记载是不真实的。但这些也不是不真实的。在《口诀观鬘》的历史、国王的誓言书三份、《马头明王甚深忿怒》的历史和许多《噶玛》的历史中，也出现过类似的情况。哦，还有哦布兰传统的金刚橛的空击、朗拉、绒宗和觉鲁传统的金刚橛的空击中，也同样讲述了与上述历史相符的内容。在宗喀巴大师的遗教书中也说：‘长久住世，使整个藏区充满安乐。’后来，由于众生共同的业力，以及黑方的凶恶鬼神进入内心，再加上大臣们的作祟，最终未能实现。因此这样说。那么，究竟是怎么回事呢？从芒域升天而去，那是莲花生大师为了欺骗奸臣而示现的神变。就像供养者和施主私下商议，在国王去世之前，莲花生大师一直住在这里一样，莲花生大师的真身去了上方的果洛提瑟，向空行母益西措嘉宣说了大圆满空行心髓，将愚昧的禅修与分别念分开，直接在当下确定了佛陀的密意。在誓言书中说：‘赤松德赞的妃子拉姆赞和卡钦措嘉，从年轻时就去修行，所以没有留下足迹的寺庙。’以上引用的理由也是如此。这是桑耶寺的镇伏土地等准备工作，是在虎年做的，即火阳虎年。唐书中写的是土阳虎年，那是文字错误。无论如何，措嘉在虎年得到空行心髓的情况，在空行心髓本身中就有明确的记载。在那之前，发生了七次秘密真言的降临。第一次降临是关于莲花生大师出现的方式的简要描述。当时，国王建造了桑耶寺。顶部的三层是须弥山的形状。