English
At the waist of Maldro, he performed the ritual of purifying the lower realms. In the upper part of Maldro, he performed the fulfillment and confession of the Peaceful and Wrathful Deities. He placed the Naga treasure. He erected the Naga statue. He took the life water. Later, knowing that the Nagas did not rely on the Yidam, he built the Gelo Gewa monastery as a remedy. At the four hidden places of Samye, he made four treasures. At the four corners, he performed four fire pujas. He said to build Hayagriva on the turtle's head. Then he went to the top of Hasbo Mountain and moistened a hook with a drop of water in a small agate bowl. After blessing it, he dedicated it to all the gods and demons. He composed the song of subduing arrogance: Trisong Detsen fulfills his wishes, build the temple, all the gods and demons, gum gum chum chum, gather to work. After saying this, all the gods and demons agreed to it. Machen Pomra was unwilling, but again he summoned him with the iron hook mudra, and he came before him saying: I am also a great being, but little monk, your command is too strict, I had no choice but to come here. Now what should I do, please command. The master said: Enjoy this offering of the torma and fulfill the wishes of the sovereign. He said: I will obey your command. I am a very proud person, I like dry things. I don't want this torma of zamba residue mixed with water. Then he ground jewels in a silver bowl, blessed it, and gave it to him, and he was happy, and then he was subdued. There the master said: In the future, please spread the Dharma as you wish. Build the temple according to your wishes. Previously, the gods and nagas had been subdued twice, and now I want to do it again. He went to Zurpuk Jangbu Tsal. There he tamed the Nagas. Maldro Zijen said: On the earth, King Trisong Detsen is great, and under the earth, I am great. Let's be friends. When the king builds the temple, I will offer fourteen mule-loads of gold dust. It was like saying, send the elephant's trunk of the gold mine here. At that time, fourteen mule-loads of gold appeared. At that time, King Be Kar was also subdued. Then he thought that Shampo had to be subdued again, so he went to Yarlung, and the master was washed away by the water. The master took out the vajra from the corner of his robe, and the water flowed back and gathered in Lhatsing and Bamtsing. There, the vajra
Chinese
冰雹融化了，香波的雪山融化了大约三分之一。他坐在雪山顶上对我说，到这里为止就够了。 导师说，你也对我到这里为止就够了。 从今以后，如果不进入誓言之下，就烧了你。 在那里，一边向导师的脚下磕头一边说， 我是黑种的神， 对于修行佛法没有用处， 今后不会作害。 这样立下誓言。 之后前往桑耶寺。 手里拿着金刚铃，发出“吽 吽”的声音，在空中跳舞。 加持了大地。 之后为了利益国家和所有藏民，要举行一个大的火供。 在那个时候，在一个大的庆典上， 有“今天赞普要洗头”的说法。 导师菩提萨埵说，须弥山的北面有一个叫做常现的泉眼， 从那里取水给赞普洗头，就能长寿， 种族繁衍， 政治也会非常强大。 导师问，谁能取到那个水呢？ 咒师说，我能做到吗？ 导师说，可以。 然后用白色的哈达封住金瓶的口。 把瓶子扔向天空，越来越高，直到看不见。 过了一会儿，瓶子突然出现在导师面前。 于是赞普洗了头，然后交给大臣们。 打开一看，里面的水是浑浊的。 大臣们在所有聚会的人面前说， 这可能是门隅的酒， 倒掉！ 于是倒掉并消失了。 这样也发生了很大的无意义的事情。 另外，导师从虚空中取出牦牛尾巴， 从竹古国王的宝库中取出王后金城公主的丝绸镜子，看了之后就能清晰地显现神通， 从瓦拉纳西的佛塔中，用神通瞬间取出如来佛的舍利，交给国王等等，有无量无边的事情，无法写完。 之后，给与国王和有缘分的臣民灌顶。 为了遣除障碍，金刚橛， 为了清净罪障，金刚界， 为了成就悉地，吉祥胜乐轮的三种灌顶。
English
The hail melted, and about one-third of the Shampo snow mountain melted. He sat on the top of the snow mountain and said to me, "This far is enough." The teacher said, "You too, this far is enough for me. From now on, if you don't enter under the oath, I will burn you." There, while prostrating at the feet of the teacher, he said, "I am a god of the black race, so it is useless for practicing Dharma. From now on, I will not harm." Thus he made a vow. After that, he went to Samye Monastery. Holding a vajra bell in his hand, he danced in the sky, saying "Hum Hum." He blessed the earth. After that, in order to benefit the country and all the Tibetan people, he said that he would perform a great fire puja. At that time, at a great celebration, there was a saying, "Today the Emperor will wash his hair." The teacher Bodhisattva said, "There is a spring called 'Always Manifesting' on the north side of Mount Sumeru. If you take water from there and wash the Emperor's head, he will have a long life, the race will multiply, and the politics will be very strong." The teacher asked, "Who can fetch that water?" The mantra practitioner said, "Can I do it?" The teacher said, "Yes." Then he sealed the mouth of the golden vase with a white scarf. He threw the vase into the sky, and it went higher and higher until it disappeared. After a while, the vase suddenly appeared in front of the teacher. Then the Emperor washed his head and handed it to the ministers. When they opened it, the water inside was turbid. The ministers said in front of all the people gathered, "This may be Monpa wine, pour it out!" So they poured it out and it disappeared. In this way, a great meaningless thing happened. In addition, the teacher took a yak tail from the sky, took the silk mirror of Queen Kim-sheng Kongjo from the treasury of the King of Drugu, and after looking at it, he could clearly manifest supernatural powers. From the stupa of Varanasi, he instantly took the relics of the Tathagata with supernatural powers and gave them to the king, etc. There are countless things that cannot be written down. After that, he gave empowerments to the king and the fortunate subjects. In order to avert obstacles, Vajrakilaya, in order to purify obscurations, Vajradhatu, and in order to accomplish siddhis, the three empowerments of glorious Yangdak.
Chinese
由哦扎瓦·玛和聂二人所作。翻译了《密宗根本续》、《方便之索》、《玛莫续》、《阎魔敌续》、《莲花自在》和《金刚橛续》。其中，绒宗·曲桑说道：莲花生大士获得了持明果位，国王迎请了他，他调伏了法-轮的土地，也用誓言束缚了西藏的鬼神。由于国王、大臣和百姓难以被他人调伏，为了珍贵佛法得以建立，翻译了《心髓》、《索》、《玛》、《阎》和《橛》。它的分支是四种事业，文殊、大胜、自在和橛四尊，守护佛法，四百种事业，分为四个根本而安立。如其所说，因为西藏国王耳根软，大臣恶毒且嫉妒心强，百姓眷属是罗刹红面之族，所以心想必须以威力守护佛法。依靠身文殊阎魔敌，做了黑色轮一百零一种事业。依靠语莲花自在，做了召唤差使的一百零一种事业。依靠意金刚童子，做了橛降伏镇压的一百零一种事业。依靠大胜功德之忿怒尊，做了玛莫诅咒回遮的一百零一种事业。就这样做了四百零四种事业。此外，还翻译了从十八部怛特罗部中分离出来的许多诀窍，也做了许多与续部相关的文字。做了一部名为《诀窍·信仰生起明灯》的著作，这些都在六个月内完成。在给君臣灌顶的时候，当妃子策本·嘎梅朵珍和仲萨·赤坚尊等，以及后来出家的名字叫觉姆·绛曲杰的那些殊胜妃子们请求不要作为坛城供养女的时候，认为她们都不具备这样的福分。预言钦萨·拉姆赞和喀钦萨·措嘉二人有资格作为供养女，当她们说二人相隔遥远，该怎么办时，他说这没有困难，上师入于禅定，片刻之间，她们二人便到达了坛城边缘。她们二人心中生起了任运成就之念，开始修行。
English
It was done by O-tsa-ba Ma and Nyak. They translated the Guhyagarbha Tantra, the Net of Means, the Mamo Tantra, the Yamari Tantra, the Padma Wangchen, and the Vajrakila Tantra. Rongzom Chosang said: Padmasambhava, who attained the rank of Vidyadhara, was invited by the king, and he subdued the land of the Dharma wheel. He also bound the gods and demons of Tibet by oath. Because the king, ministers, and subjects were difficult to subdue by others, as a condition for the establishment of the precious Dharma, he translated the Heart Essence, the Net, the Ma, the Yamari, and the Kila. Its branches are the four activities, the four deities of Manjushri, Mahottara, Wangchen, and Kila, protecting the Dharma, four hundred activities, divided into four roots and established. As it is said, because the Tibetan king was soft-eared, the ministers were malicious and jealous, and the subjects were of the Rakshasa red-faced race, he thought that the Dharma must be protected by power. Relying on the body Manjushri Yamari, he performed one hundred and one activities of the black wheel. Relying on the speech Padma Wangchen, he performed one hundred and one activities of summoning messengers. Relying on the mind Vajrakumara, he performed one hundred and one activities of Kila subduing and suppressing. Relying on the wrathful deity of Mahottara Yonten, he performed one hundred and one activities of Mamo cursing and averting. Thus, he performed four hundred and four activities. In addition, he also translated many instructions that were separated from the eighteen Tantra divisions, and he also made many texts related to the Tantras. He made a work called "Instructions, Lamp of Faith Generation," and all of these were completed within six months. At the time of empowerment to the king and subjects, when the consorts Tsepong Za Metok Dron and Drokza Tri Gyaltsun, and those excellent consorts who later became nuns with the name Jomo Jangchub Je and others, requested not to be the mandala offering goddesses, it was thought that they did not have the fortune for that. It was prophesied that Chimza Lhamo Tsen and Kharchenza Tso Gyal were qualified to be offering goddesses. When they said that the two were far apart, what should be done, he said that there was no difficulty in this. The master remained in meditative concentration, and in a moment, the two of them arrived at the edge of the mandala. The two of them developed the thought of spontaneous accomplishment and began to practice.
Chinese
进入了。关于盟誓书的三份文件，其中两份虽然是国王的妃子，但因为年轻时就去修行了，所以没有留下寺庙。文中这样记载。之后，在灌顶结束的时候，国王的侍寝者名叫帕玛觉的人将这段历史告诉了各位大臣，但他们并不相信，心想不可能有这么大的能力吧。当阿雅巴洛的洲进行土地平定时，需要两个在国土中极其美丽的女子来拉经线的线绳。在如此广阔的藏地，不知道哪里有极其美丽的女子。当时，有人说咒师有这个能力，如果真的话就请他召唤。于是，莲花生大师在禅定中入定。不久，来了卓若萨布琼门和卓若萨拉布门两个女子。将智慧本尊降到她们身上，让她们拉线绳。后来，当所有藏地的百姓聚集在一起的时候，也没有出现比她们更美丽的女子。阿雅巴洛洲的马头明王像，是按照大臣库塔纳的建议塑造的。当时，大臣们私下议论说，这位咒师是不是要把藏地所有美丽的女子和最好的财物都献给印度？那时，桑耶寺白天是人建造的，晚上是神鬼建造的，所以建得更高。星曜和星宿，以及二十一位居士等等，天、地、人三界的所有神灵都在工作。梵天和帝释天，以及四大天王等等也派人来帮忙。四大天王竖立了四根石柱。莲花生大师在青朴的岩洞里想着要降伏龙。当时，桑耶寺缺木材。于是，那条龙对国王说，需要什么木材我都供奉，请莲花生大师解除禅定。国王很高兴。当他去青朴的时候，没有见到莲花生大师，只看到一只大鹏抓着一条蛇，以为是莲花生大师，就解除了禅定。心想他有很大的成就。结果，蛇从大鹏的手里逃脱了。问他有什么成就，他说了之前的情况。莲花生大师说，不要砍伐树木，因为没有征得龙的同意，所以以后会在藏地造成很大的危害。没有重新请求降伏那条龙，莲花生大师就去了扎玛
English
entered. Regarding the three documents of the oath, although two of them were the king's consorts, they went to practice when they were young, so there are no temples left behind. It is recorded in the text. Later, at the end of the empowerment, the king's chamberlain named Pema Cho told this history to the ministers, but they did not believe it, thinking that it was impossible to have such great power. When the Arya Palo continent was being subdued, two extremely beautiful girls in the country were needed to pull the thread of the meridian line. In such a vast Tibetan land, it was not known where there were extremely beautiful girls. At that time, someone said that the mantra master had this ability, and if it was true, please summon them. So, Guru Rinpoche entered into samadhi in meditation. Soon, two girls, Chokroza Buchungmen and Chokroza Lhabu Men, came. The wisdom deity was brought down on them, and they were made to pull the thread. Later, when all the people of Tibet gathered together, no more beautiful girls appeared than them. The Hayagriva statue of Arya Palo continent was shaped according to the suggestion of Minister Kuta Nakna. At that time, the ministers secretly discussed, saying, "Is this mantra master going to offer all the beautiful women and the best wealth of Tibet to India?" At that time, Samye Monastery was built by people during the day and by gods and ghosts at night, so it was built even higher. The planets and constellations, as well as the twenty-one lay devotees, etc., all the gods and demons of the three realms of heaven, earth, and man were working. Brahma and Indra, as well as the Four Great Kings, etc., also sent people to help. The Four Great Kings erected four stone pillars. Guru Rinpoche was in the cave of Chimpu, thinking of subduing the Naga. At that time, Samye Monastery was short of wood. So, that dragon said to the king, "I will offer whatever wood is needed, please ask Guru Rinpoche to release his meditation." The king was very happy. When he went to Chimpu, he did not see Guru Rinpoche, but only saw a Garuda holding a snake, thinking it was Guru Rinpoche, so he released his meditation. He thought that he had great accomplishments. As a result, the snake escaped from the hands of the Garuda. When asked what accomplishments he had, he told the previous situation. Guru Rinpoche said, "Do not cut down trees, because you have not obtained the consent of the Naga, so it will cause great harm in Tibet in the future." Without re-requesting to subdue that Naga, Guru Rinpoche went to Drakmar.