English
Together with three artisans, he consecrated Mangyul Jamspr. He hid many treasures of Dharma and wealth. Then he practiced in the valley of Ospor. He subdued the seven brothers of the Naga demon Dorje and the goddess Dorje Rabtenma, and appointed them as guardians of the temple. Then, at Ragmo's Madman Valley, the Gongtsen of Mong and two Yaksha women created obstacles. The master manifested as ten wrathful deities, making them both mad. To suppress them, he built eight root stupas on the ground of Madman Valley. Then he went to the border area. He left footprints on a square stone. Once, in the degenerate age, may this assembly of my wrathful deities, when the Buddha's teachings decline, go forth with weapons. He made this aspiration and left. Even now, the border footprints are famous. If one has faith in this, one will not be hindered by sudden misfortunes and obstacles. Then, going upwards, he reached Gungtang Gyunda. Gungtang Tsen and the protective deity Pelsung sent wind and hail. By covering it with a Dharma robe, the hail rebounded upwards. To suppress them, he built the Gyunda Black Stupa. He tormented them with fierce actions and subdued them. Then, in Lingpa Rong, the Naga there tried to destroy the rock, so the master went to stop him. He released the fire of Samadhi and burned his dwelling, causing him to fear and offer his life essence. Then, the poisonous water there would cause death just by seeing or smelling it. So he drew medicinal water on top of it, transforming the poisonous water into medicinal water, now known as the Longevity Water Cave. It is said that the red rock of Lingpa was burned by fire at that time. In general, he stayed in Gungtang for three months, hiding many treasures in all the mountains and valleys. Then, three people who had been invited arrived. Subduing the gods and demons on the road, he proceeded. The Zhangzhung enemy god Munje blocked the master between two mountains, but the master and his retinue ascended into the sky, causing her to be ashamed and offer her life essence. Then, when he went to Namtang Kharnag Lhakha, Gangkarma sent down hail. The master caught it in his palm and held it, the hail went there with a sound and condensed into the size of a bean. Again, he made the hail into seven arrows, wrapped them around his finger, and shot them, hitting the snow mountain where she resided, and the snow melted. There she was afraid and entered the Be
Chinese
逃走了。 莲花生大师在湖中观修火堆。 湖水沸腾，魔的血肉骨骼被分解，漂浮在湖面上。大师抛掷法器金刚杵，击中其一只眼睛。 夺取其性命，立誓为岗嘎夏梅玛（雪山无肉母）。之后，依次在如拉等地降伏了诸神和妖魔，前往藏地中心。 从斯达（虎）的地方前往沃玉。 沃玉扎姆。 在神魔遗教中说，通过北方道路前往沃玉的达玛拉。 无论如何，通过化身变化，这并不矛盾。 在沃玉扎姆纳，十二丹玛降下了十二冰雹箭。 当箭要射到山间时，大师作忿怒印，冰雹变成了十二块煤炭。 她们害怕地逃到山顶。 大师追赶，山倒塌了。 现在在朗塔（自己地盘）的背后，仍然有山倒塌的痕迹。 降伏了一个对佛法有敌意的女妖，建造了镇压的佛塔，现在仍然有女妖岩洞。 所有的丹玛之地都被火堆和冰雹威胁，她们非常害怕。 十二丹玛、十二炯玛、十二亚玛，连同眷属一起献出了命根。 被置于誓言之下。 赐予了秘密名字。 交付了宝藏的管理权。 敕令守护藏地。 前往沃玉结宗卡。 多吉列巴（金刚善）兄弟和眷属一起迎接并款待。 还在果雄拉康（丝绸神殿）中制作了多吉列巴的泥塑像。 另外，拉香波（神香波）幻化成白牦牛，口中呼出的气息变成云雾。 吼声如龙吟。 从鼻孔中放出暴风雪。 猛烈降下冰雹。 之后，大师用铁钩从鼻孔钩住它。 用法器击打，变成了一个穿着白色丝绸的少年，夺取其性命，立下誓言。 之后，通过嘉萨的道路前往天空。 在曲度瓦卡，大师说这里有很多短命的地狱，心生悲悯。 看到温泉剧烈沸腾，里面有很多众生，大师心生慈悲，温泉变得温暖柔和。 将众生转移到天界。 之后，唐拉幻化成一条白蛇，从珠固的地方到达康区亚莫贡，阻挡道路。 大师强行夺取手杖并投掷。 说“必须降伏它”，在铜锅里煮死了一只羊的肉。 说“迎请伟大的夜叉玛塔巴”。
English
fled. Guru Rinpoche meditated on a blazing fire in the lake. The lake boiled, and the demon's flesh and bones were dissolved, floating on the surface of the lake. The master threw the vajra, striking one of its eyes. He seized its life, vowing it to be Gangkar Shamé Ma (Snow Mountain Meatless Mother). Then, gradually in Rulak and other places, he bound gods and demons by oath, and went to the central Tsang region. From the place of Stag (Tiger), he went to Oyuk. Oyuk Tramo. In the teachings of the gods and demons, it is said that Dama La went to Oyuk through the northern route. In any case, by means of transformation, this is not contradictory. In Oyuk Tramo Na, the twelve Tenma goddesses cast twelve hailstones. When the arrows were about to hit the mountain, the master made a threatening gesture, and the hailstones turned into twelve pieces of coal. They were frightened and fled to the top of the mountain. The master chased after them, and the mountain collapsed. Even now, behind Rangtak Na (one's own territory), there are still traces of the collapsed mountain. He subdued a demoness who was hostile to the Dharma, and built a stupa of suppression, which is now still called the Demoness Cave. All the places of the Tenma goddesses were threatened by fire and hail, and they were very frightened. The twelve Tenma goddesses, the twelve Kyongma goddesses, the twelve Yama goddesses, together with their retinues, offered their life essence. They were placed under oath. Secret names were given. The management of the treasures was entrusted. He commanded them to protect the land of Tibet. He went to Oyuk Jédzongka. Dorje Lekpa (Vajra Good) and his brothers, together with their retinues, welcomed and entertained him. He also made a clay statue of Dorje Lekpa in the Göngön Lhakhang (Silk Temple). Also, Lhasham Po (God Sham Po) transformed into a white yak, whose breath turned into clouds. Its roar thundered like a dragon. It released blizzards from its nostrils. It rained down hail violently. Then, the master hooked it from its nostrils with an iron hook. Striking it with his weapon, it turned into a boy wearing white silk, and he seized its life, making it take an oath. Then, he went to the sky by way of Gyasa. At Chudu Wakha, the master said that there were many short-lived hells here, and he felt compassion. Seeing that the hot springs were boiling violently, and there were many beings inside, the master had compassion, and the hot springs became warm and gentle. He transferred the beings to the heavenly realm. Then, Tangla transformed into a white snake, arriving from the place of Zhugu to Kham Yermo Gong, blocking the road. The master forcibly took the staff and threw it. Saying, "It must be subdued," he cooked the meat of a dead sheep in a copper pot. He said, "Invite the great Yaksha Martaba."
Chinese
把铜敲打成块后生火。之后，唐拉山神发怒，冰雹降落在雪山上。龙和乌云、冰雹和雷电，凡人都无法忍受。莲花生大师用手杖指着雪山，怒目而视，雪山像火一样融化，融化的水向上流淌。向上融化的名声由此而来。唐拉山神害怕了，于是供养，献上命精。当时，冰雹落入湖中，导致鱼、蛙、田螺等所有水生动物死亡。于是在湖边建造坛城，净化了它们的业障，将它们转移到兜率天。之后，前往年仲。他说：“这里住着一个不让人修法的恶龙”，于是想调伏它。那条龙逃到了外海。在那地方的一个洞穴里建造坛城，静修了三天，那条龙就被抓住了，并被束缚。之后，唐拉山神再次供养，并承诺守护佛法。之后，许多北方的神魔被束缚。之后，又前往列肖。北方的定洛女，虎女佐瓦东，北方洞穴的丹玛十二尊等，同时放出所有的风，使得所有眷属都冻僵了。莲花生大师也只是感到一丝寒冷。从忿怒指尖射出火焰，焚烧了他们居住的所有雪山和岩山，他们献出了命精。前往天空的秀塘朗仲。二十一位施主晚上前来，献上命精，并被束缚。之后，莲花生大师独自一人以神通前往康区的拉瓦绒，束缚了所有的鬼神。在康区的瓦桑格岩洞里，一个名叫玛桑雅邦杰的人，让老妇人的头放在莲花生大师的膝盖上，脚伸向夏莫塘，手抓着冈底斯山。成千上万的神魔降下武器雨。莲花生大师瞬间化现为充满虚空的忿怒尊身相，神魔们都吓坏了，献出了命精。之后，向上走。他说：“彭域就像一具张开嘴的红色马尸，是个恶地”，于是没有亲自前往。召唤了所有的神魔，并束缚了他们。从托隆的右侧走来。用忿怒指压住了崩塌的山
English
After hammering copper into pieces, a fire was lit. Then, Mount Tanglha became wrathful, and hail fell on the snow mountain. Dragons and dark clouds, hail and lightning, were unbearable for ordinary people. Guru Rinpoche pointed his staff at the snow mountain and glared at it with angry eyes, causing the snow mountain to melt like fire, and the melted water flowed upwards. The fame of melting upwards came from this. Mount Tanglha was frightened and made offerings, offering his life essence. At that time, hail fell into the lake, causing all aquatic creatures such as fish, frogs, and snails to die. So, a mandala was built on the shore of the lake, purifying their obscurations and transferring them to Tushita Heaven. After that, he went to Nyen Drung. He said, "There is a malicious Naga here who does not allow Dharma practice," so he intended to subdue it. That Naga fled to the outer ocean. In a cave in that area, a mandala was built, and after meditating for three days, the Naga was caught and bound. After that, Mount Tanglha again made offerings and promised to protect the Dharma. After that, many northern gods and demons were bound. After that, he went to Lesho again. The northern Tinglo Woman, the Tigress Zorwa Dong, the twelve Tenma of the Northern Cave, and others released all the winds at once, causing all the retinues to freeze. Guru Rinpoche only felt a slight chill. Flames shot out from the tip of his wrathful finger, burning all the snow mountains and rocky mountains where they resided, and they offered their life essence. He went to Shuktang Langtrom in the sky. Twenty-one benefactors came at night, offered their life essence, and were bound. After that, Guru Rinpoche alone went to Lhawa Rong in Kham with miraculous powers and bound all the spirits. In the Waseng Rock Cave in Kham, a person named Masang Yapang Kye had an old woman's head placed on Guru Rinpoche's lap, her feet stretched out on the Summer Plain, and her hands grasping Mount Kailash. Hundreds of thousands of gods and demons rained down weapons. Guru Rinpoche instantly transformed into a wrathful form filling the empty space, and the gods and demons were terrified and offered their life essence. After that, he went upwards. He said, "Phenyul is like a red horse carcass with its mouth open, an evil place," so he did not go there in person. He summoned all the gods and demons and bound them. He came from the right side of Tolung. He stopped the collapsing mountain with a wrathful finger.
Chinese
洛。在比丘尼山口的岩石处，外道蓬头散发者像愤怒一样，说要砍掉这里的前面部分，用苯教填满西藏。于是砍掉了它的前面部分，来到了琼巴。有几个商人，对他们说要得到青稞。他们回答说没有水。于是用橛子在沙地上敲击了七次，出现了七眼泉水。琼巴被称为神水。之后，在这座黑色的城堡里，住着一个名叫鲁赞图巴的人，问应该如何调伏他。用手在岩石上像制作金刚萨埵像一样制作，现在还有一个湿漉漉的，那就是那个。尼泊尔的工匠说，不知道能不能在西藏的石头上制作，于是用凿子在岩石上雕刻了一只鹿，那个稍微干净的轮廓现在还在。之后，来到了曲沃日和卡拉。将所有的母神和罗刹女都置于誓言之下。在斯玛拉卡，将所有的药女都置于誓言之下。之后，来到了东荣隆。将所有的瘟疫都置于誓言之下。在荣的森林里，将所有的罗刹都置于誓言之下。在卫茹玛尔卓隆，将玛尔卓泽钦等所有的龙都置于誓言之下。在玉珍洞里，将所有的男性血统都置于誓言之下。在东多扎玛尔，将所有的乾闼婆都置于誓言之下。在甘巴拉的泉水处，将所有的居士都置于誓言之下。在杰玛拉卡，将所有的天神和魔鬼都置于誓言之下。在冈底斯山，将所有的星星都置于誓言之下。在象藏洞里，埋藏了宝藏。之后，来到了北方野马雪山，将八大行星都置于誓言之下。来到布列雪山，那里聚集了所有的神和魔，请求会供，并将他们置于誓言之下。之后，来到了觉沃，将丹玛三兄弟置于誓言之下。之后，迎请了波玛冈热，进行了款待，并将他置于誓言之下。之后，冈拉桑波进行了款待，并将他置于誓言之下。之后，迎请了拉雅的护法神卡热，并将他置于誓言之下。之后，在埃、嘉和聂等地，将所有的天神和魔鬼都置于誓言之下。之后，将达波所有的神和魔鬼都置于誓言之下。之后，来到了达拉冈波背后的日宗。将宗措三兄弟置于誓言之下，埋藏了宝藏。之后，来到了那里的荣路。在名叫宁隆嘉果宗日的山里，当调伏所有天神和魔鬼的时候，一个可怕的罗刹女将一块像牦牛一样大的岩石推到上师的头上。上师做了忿怒印，岩石立刻裂开了。