Chinese
事情是这样发生的。然而，这些年份的计算似乎是将每一年都算作一年。这样算来，总共是五十五年零六个月。赤松德赞法王二十一岁时，上师来到了西藏。国王六十九岁时去世。之后，上师又住了一年多。据说，当（上师）前往西南方时，穆赤赞布王子还是个十三岁的孩子，也有人说是十七岁。无论如何，他年纪还小，去送行时，父亲，也就是国王去世了。莲花生大士去了他的国土。父亲国王寿命短啊！西藏百姓的幸福结束了啊！在父亲和古汝（上师）在世期间，穆赤赞布不会夭折啊！从人们吟唱的哀歌中可以明白这些。关于迎请（莲花生大士）到西藏的方式：法王赤松德赞出生于马年。关于他的权势，有人认为是木和土，说法不一。十二岁时，他的父亲去世。十五岁时，他继承王位。在之后的七年里，虽然不得不靠战争等来守护边境。十七岁，在狗年，他看到了祖先的遗书，唤醒了前世的因缘，生起了对佛法的向往。他心想，因为作恶的大臣们权力很大，所以无法建立佛法。于是与果和钦等商议，召集大臣百姓，提出了四个方案：是将藏布江引入地下，还是在哈布日山上建造能看到汉地的水晶宫，还是用金粉填满瓦隆峡谷，还是只建造一座像量具一样的寺庙。大臣百姓们说，前三个方案无法实现，决定建造一座像量具一样的寺庙。于是国王派遣了三个秘密大臣，从萨霍尔迎请了堪布菩提萨埵。在王宫鲁楚的顶层，搭起白色丝绸帐篷，安住其中。四个月里，从十善、十二缘起、十八界等开始，上师讲授佛法。开始建造桑耶寺时，西藏所有的神灵鬼怪都愤怒了，白天建造的（建筑）晚上就被摧毁。哈布日山遭受雷击，王宫彭塘被洪水冲走，发生了冰雹、人畜疾病。因此，所有西藏百姓都说这是因为信奉佛法的缘故。不允许信奉佛法。国王和巴赛囊等对佛法有信仰的人商议后，对上师
English
This is how it happened. However, it seems that these years are calculated by considering each year as a single year. Thus, it totals fifty-five years and six months. When the Dharma King Trisong Detsen was twenty-one years old, the master came to Tibet. The king passed away at the age of sixty-nine. After that, the master stayed for a little over a year. It is said that when (the master) went to the southwest, Prince Muţi Tsenpo was a thirteen-year-old child, though some say he was seventeen. In any case, he was young, and when he went to see (the master) off, his father, the king, passed away. Guru Orgyen went to his land. Alas, the father king's life was short! Alas, the happiness of the Tibetan people has ended! While the father and Guru were alive, Muţi Tsenpo would not have died prematurely! This can be understood from the dirges sung by the people. Regarding how (Padmasambhava) was invited to Tibet: Dharma King Trisong Detsen was born in the Year of the Horse. Regarding his power, some consider it to be Wood and Earth, but there are differing opinions. At the age of twelve, his father passed away. At fifteen, he ascended the throne. For the next seven years, he had to protect the borders through warfare, etc. At the age of seventeen, in the Year of the Dog, he saw the ancestral will, which awakened his past karmic connections and gave rise to a desire for the Dharma. He thought that because the wicked ministers were powerful, it would be impossible to establish the Dharma. So he consulted with Gö and Chim, etc., and gathered ministers and subjects, proposing four options: to channel the Tsangpo River underground, to build a crystal palace on top of Hepori Mountain that could be seen from China, to fill the Walung Valley with gold dust, or to build just one temple the size of a measuring container. The ministers and subjects said that the first three options were impossible and decided to build a temple the size of a measuring container. Thereupon, the king sent three secret ministers to invite Abbot Bodhisattva from Zahor. On the top floor of the palace of Lutsuk, a white silk tent was erected, and he resided there. For four months, starting with the ten virtues, the twelve links of dependent origination, and the eighteen elements, the master taught the Dharma. When the foundation of Samye Monastery was laid, all the gods and demons of Tibet became angry, and what was built during the day was destroyed at night. Hepori Mountain was struck by lightning, and Phangthang Palace was carried away by floods. Hailstorms and diseases of humans and livestock occurred. Therefore, all the Tibetan people said that this was because of practicing the Dharma. Practicing the Dharma was not allowed. After the king and Ba Salnang and others who had faith in the Dharma consulted, to the master
Chinese
献上黄金粉末一布袋，如此三次之后，商议决定，暂时将上师送到尼泊尔。在此期间，国王赏赐给所有大臣百姓礼物。用计谋使所有人都归顺，并迎请上师。上师说：为了调伏吐蕃的鬼神，现在赡部洲有一位名叫莲花生大师的人，他的威力最大，迎请他吧。他说：从这些黄金粉末中拿出一捧送给尼泊尔国王。然后拿着剩下的交给国王。装作驱逐的样子，然后离开。朗卓·萨拉和萨朗两人将他送到尼泊尔。派珠古·埃巴夏去印度寻找佛法和上师。在此期间，召集所有大臣，用计谋使他们信服，完成了修法的约定。第二天，中国皇帝派珠古·埃巴夏送来许多佛经和成千上万匹绸缎作为礼物献给国王。《斯巴协》中说斯巴·萨朗是从中国来的。据说萨朗被派往芒域守护边境。因此，《唐书》中说他是珠古是合理的。之后，为了迎请莲花生大师，派出了纳南·多杰杜炯、钦·释迦扎巴、旭布·华桑、桑东·拉隆孜、觉若·华祖衮、纳南·南喀德、大臣达纳东孜等七人。当时，上师住在印度达呼拉寺，他知道后便去了尼泊尔。在尼泊尔尼玛库的湖边与迎请者相遇。答应去吐蕃。遣返了信使。在尼泊尔的埃伊拉康、阿苏拉、扬列秀等地埋藏了一百零八处伏藏。在辛昆和许多山岩中埋藏了一千处伏藏。之后，又派纳南、钦、旭布三人再次去尼泊尔迎请上师。派斯巴·萨朗去迎请菩提萨埵。莲花生大师说：尼泊尔的工匠和勘察地形的占卜师都已准备就绪。说完立刻上路。尼泊尔和吐蕃的所有鬼神都一致认为：如果这位阿阇黎去了吐蕃，我们鬼神的教法就不会兴盛，所以要制造障碍。辛昆的土地神蛇腹
English
After offering one bre of gold dust three times, they consulted and decided to send the master to Nepal for a while. During this time, the king gave gifts to all the ministers and subjects. By trickery, everyone was made to agree, and the master was invited. The master said: To subdue the demons of Tibet, there is now a master named Padmasambhava in Jambudvipa who is very powerful, invite him. He said: Take a handful of this gold dust and give it to the king of Nepal. Then he took the rest and gave it to the king. Pretending to be expelled, he then left. Langdro Nara and Salang sent him to Nepal. Drukgu Ebagsha was sent to India to search for Dharma and a master. In the meantime, all the ministers were gathered and persuaded by trickery, and the agreement to practice Dharma was completed. The next day, the Chinese emperor sent Drukgu Ebagsha with many scriptures and tens of thousands of bolts of silk as gifts to the king. The Ba Zhé says that Ba Salang came from China. It is said that Salang was sent to Mangyul to guard the border. Therefore, it is reasonable that the Tang Annals say he was Drukgu. Then, to invite Master Padmasambhava, Nanam Dorje Dudjom, Chim Shakya Prabha, Shubu Palseng, Sengdong Lhalung Zig, Chogro Palzug Gon, Nanam Namkhai De, and Minister Tagna Dongzig were sent. At that time, the master was residing in the Dhahula Monastery in India, and knowing this, he went to Nepal. He met the inviters on the shore of Lake Nyimakhu in Nepal. He agreed to go to Tibet. The messengers were sent back. One hundred and eight treasures were hidden in Eyi Lhakhang, Asura, Yanglesho, and other places in Nepal. A thousand treasures were hidden in Shingkun and many cliffs. After that, Nanam, Chim, and Shubu were sent again to Nepal to invite the master. Ba Salang was sent to invite Bodhisattva. Master Padmasambhava said: The Nepalese craftsmen and the geomancers who survey the land are ready. As soon as he said this, he set out on the road. All the gods and demons of Nepal and Tibet agreed: If this Acharya goes to Tibet, our teachings of gods and demons will not flourish, so we must create obstacles. The earth deity of Shingkun, the snake belly
Chinese
黑色的（力量）使半日变为夜晚。上师抛掷本尊橛，该地方的七只蝙蝠，以及其顶端的一个阎罗黑王的石像全部飞起，降伏了一切邪魔。现在石像沉入地下，人们对其进行信仰。再次，在阿修罗的岩洞中，十二位橛护法被置于誓言之下。还有，西藏的鬼怪们引诱尼泊尔的鬼怪，降下了如冰雹般的雪。山与山之间，上师们靠近时，抛掷手中的金刚杵，山体被打出一个洞。上师和侍从们进入其中。名字叫做金刚洞道。现在也还存在。之后，到达了定威（地名），定地的海神降下了冰雹。上师以威力逼迫她，她恐惧而献出了命根。承诺做修法的助手。之后，到达了巴科的觉姆面见清澈的地方。她降下冰雹，冰雹融化成水。她被置于誓言之下。之后，降伏了住在莫科岩石上的，对众生造成极大伤害的巨大毒蛇。之后，到达了门拉汝芒地方的七个食肉女妖姐妹，她们使所有来到那里的众生疯狂。她们放出了黑暗的房间，上师进行了七天的修行，降伏了她们，并立下了许多以后不再作恶的誓言。之后，在集市之前的作祟女妖，她使人们感到沮丧，流鼻血而死，因此到达了被称为沮丧隘口的，像石头蛇一样的地方。她使上师和侍从们感到沮丧。橛被击打，石头变成了三块。因为她有三种神通，所以为了对抗她，化身为蛇进行伤害，建立了三怙主，命名为意乐拉康。化身为乌龟逃走了，所以在它的背上建造了八根本塔。化身为山羊，沉入一块巨石中，在那里击打了桑顶的橛，发出了咩咩的羊叫声，从拔出橛的地方，像滴血一样。为了镇压她，建造了一座巨大的石塔，夺取了她的命根，并将她置于誓言之下。这些都是从中午到茶岗之间，以神通完成的。之后，上师菩提萨埵事先前往桑耶寺。工匠和尼泊尔的
English
The black (power) caused half the day to turn into night. The master threw the deity dagger, and the seven bats in that area, as well as a stone statue of Yama, the Black King, on top of them, all flew up and subdued all the demons. Now the stone statue has sunk into the ground, and people worship it. Again, in the Asura's cave, twelve dagger protectors were placed under oath. Also, the Tibetan ghosts lured the Nepalese ghosts and dropped snow like hail. Between the mountains, when the masters approached, they threw the vajra in their hands, and a hole was punched in the mountain. The master and attendants entered it. The name is called Vajra Cave Path. It still exists now. After that, they arrived at Tingwi (place name), and the sea god of Tingdi dropped hail. The master forced her with power, and she was frightened and offered her life-root. She promised to be a helper in practicing the Dharma. After that, they arrived at Barko, where Jomo met the clear place. She dropped hail, and the hail melted into water. She was placed under oath. After that, they subdued the huge poisonous snake living on Moko Rock, which caused great harm to sentient beings. After that, they arrived at the seven flesh-eating demon sisters in Munla Rumang, who drove all the sentient beings who came there mad. They released a dark room, and the master practiced for seven days, subdued them, and made many vows not to do evil in the future. After that, the mischievous female yaksha before the market made people feel frustrated and die from nosebleeds, so they arrived at a place called Frustration Pass, which looked like a stone snake. She made the master and attendants feel frustrated. The dagger was struck, and the stone broke into three pieces. Because she had three magical powers, in order to counter her, she transformed into a snake to cause harm, and the Three Protectors were built, named Yide Lhakhang. She transformed into a turtle and ran away, so eight root stupas were built on its back. She transformed into a goat and sank into a boulder. There, the Sangding dagger was struck, and a bleating sound was heard. From the place where the dagger was pulled out, it was like a drop of blood. To suppress her, a huge stone stupa was built, her life-root was taken away, and she was placed under oath. These were all accomplished with magical powers from noon to Tsagang. After that, the master Bodhisattva went to Samye Monastery in advance. The craftsmen and the Nepalese
Chinese
与三位工匠一同，在芒域嘉姆林进行了开光。埋藏了许多佛法和财宝的宝藏。之后在奥斯波的山谷中进行了修行。降伏了龙魔金刚七兄弟和女神金刚常坚母，并任命为寺庙的守护神。之后，在拉莫的疯人谷，芒地的贡赞和两个夜叉女制造了障碍。莲花生大师化现为十位忿怒尊，使他们两个发疯。为了镇压，在疯人谷的地面上建造了八根本塔。之后，前往边境之地。在四方形的石头上留下了脚印。一次在末法时代，我的忿怒尊神众，在佛法衰败之时，愿持兵器前往。这样祈愿后离开了。现在仍然有边境脚印的说法。如果对此有信心，就不会被突如其来的不幸和障碍所阻碍。之后，向上走到了贡塘炯达。贡塘赞和护法神贝松放出了风和冰雹。用袈裟挡住，冰雹向上反弹。为了镇压，建造了炯达黑塔。用猛烈的行为折磨并降伏了他们。之后，在灵巴山谷，那里的龙试图摧毁岩石，莲花生大师前去阻止。放出禅定的火焰，烧毁了他的住所，他害怕了，献出了命根。之后，那里的毒水只要看到或闻到就会死亡。于是在上面引出了药水，将毒水变成了药水，现在被称为长寿水洞。据说灵巴的红岩石是那时被火烧过的。总的来说，在贡塘住了三个月，在山川各处埋藏了许多宝藏。之后，三个迎接的人到达。降伏了道路上的神鬼后前往。象雄的敌神门杰在两山之间阻拦莲花生大师，莲花生大师和眷属一起升到空中，她感到羞愧，献出了命根。之后，前往南塘卡纳拉卡，冈嘎玛降下了冰雹。莲花生大师用手掌接住并握住，冰雹带着声音落到那里，凝结成豆粒大小。再次将冰雹变成七支箭，缠在手指上射出，击中了她居住的雪山，雪融化了。她在那里害怕了，进入了贝