English
Having spoken, (Guru Rinpoche said:) "Great King! This secret mantra of mine, align the view with the Dharmakaya, and align the practice with the path of enlightenment. In the aspect of practice, do not lose the view. If you lose it, you will be bound by objects and characteristics and will not be liberated. In the aspect of view, do not lose the practice. If you lose it, you will become neither virtuous nor sinful. If you are born with a nihilistic view, it will be impossible to restore later. Great King! This secret mantra of mine is mostly view. In the future, people will know the view of words, but they will not find the certainty of the view that corresponds to their own lineage, and many will go to the lower realms. Because of the various differences between view and practice, there will be instances of benefiting many sentient beings. Because there are too many differences fabricated by individuals, the blessings will diminish and there will be few who have realization. Hide all these uncorrupted ones, and someday they will appear for the benefit of many fortunate ones." Having said this, he hid many books in the rocks. As it is written in the texts, what could be better than this source of treasure? How long did the master stay in Tibet? It was about one hundred and eleven years. This is the history of the treasure of Nyang's family, 'Gathering of the Sugatas,' written by Vairochana. It says that when the body of the Bhagavan remained in equality, the mother Kuntuzangmo, from the space of pure dimension, urged him with the song of the great Vajra Samaya. The Sambhogakaya arose peacefully and showed the mandala of peaceful Vajradhatu. For those who could not be subdued by peaceful means, he arose as the wrathful Great Supreme One and spoke the wrathful Dharma. That is, the 'Root Tantra of the Gathering of the Sugatas,' the 'Subsequent Manifestation Tantra,' the 'Subsequent Mantra Tantra,' the 'Completion Tantra,' the 'Key Tantra,' and the five general tantras of peaceful and wrathful deities. The root tantras of these are the 'Secret Gathering Peaceful Gathering,' the 'Great Supreme Gathering,' and so on, eight in total, and the 'Vidyadhara Gathering,' which is the union of peaceful and wrathful deities, making ten specific root tantras. Then, Manjushri Yamantaka and others each emanated their main deities and retinues and spoke, which are the branch tantras. Among them are the 'Manjushri Secret Tantra,' 'Secret Accomplishment,' 'Praises and Songs,' and 'Pile of Stakes,' 'Terrifier,' 'Red and Black Yamantaka,' totaling thirty-four Manjushri body tantras. 'Horse Supreme Play,' 'Rongma Legen,' and so on, twelve Lotus speech tantras. 'Great Heruka'
Chinese
小品，超世间前后经，合修密心母子六续等真实意之十八续，甘露游戏，第八品等甘露功德之九续，金刚橛续中毗陀陀摩罗百千部，父续瑜伽大秘密，母续金刚童子十二部，二者之续部金刚橛总续和，特别金刚橛父续中，金刚智慧佛陀瑜伽顶髻，即顶髻四部，彼之真实金刚橛回遮十二部，事业四种，护法十二之续。金刚橛母续中，要义身语意功德事业之五续，心要续三部，支分忿怒十尊之十续，叶之续四部，花之续十部，果之续四部，补缺之续五部，根本续三部和支分续无量乃金刚橛事业之续。 关于母曜诅詈，母曜秘密决定之续存在大虚空百千部，即根本续八品，外续一品和，特别如明镜清澈等白母身之续九部，息谛回遮等紫母语之续四部，紫黑盘绕等黑母意之续七部，黄母功德和绿母事业之续各一部，其他空行意续无量。 关于世间供赞，调伏傲慢等身语意功德事业之五续，支分续部吉祥怙主三十尊之个别续等和，诅咒猛咒中，身语意功德事业之五续和，部主十八各自之个别续等甚多。 如是诸佛意传所说之彼与普贤王如来无别之菩提萨埵金刚法，金刚手，金刚萨埵，金刚猛厉或名人颅鬘者，于九聚之闲暇中，自己作为导师，以其他持明者为眷属，对自己所说之教义加以联系而汇集，以黄金书页用青金石汁书写，由普贤佛母意所化现之一切空行母之主母
English
Small section, the Sutra of Transcendence, both earlier and later. The eighteen tantras of the true mind, such as the Six Tantras of United Union Secret Essence, Mother and Child. The Nectar Play, the Eight Chapters, and other nine tantras of nectar qualities. In the Vajrakila Tantra, there are the hundred thousand sections of Vitotama. The Father Tantra is the Supreme Yoga Great Secret. The Mother Tantra is the Twelve Kilayas. The combined tantra section is the general tantra of Vajrakila. Specifically, in the Father Tantra of Vajrakila, there are the four pinnacles: Vajra Jnana Buddha Yoga Pinnacle. Its true Vajrakila reversion has twelve sections. The four types of activities. The tantra of the twelve guardians. In the Mother Tantra of Vajrakila, there are the five tantras of essential body, speech, mind, qualities, and activities. The three essential tantras. The ten tantras of the ten wrathful deities. The four tantras of leaves. The ten tantras of flowers. The four tantras of fruits. The five tantras of completion. The three root tantras have infinite branch tantras, which are the tantras of Vajrakila activities. Regarding Mamo Curse Casting, the secret determination tantra of Mamo is one hundred thousand sections of the Great Expanse of Existence, which is the root tantra with eight chapters. The outer tantra has one chapter. Specifically, the nine tantras of the white mother's body, such as the clear crystal sea. The four tantras of the purple mother's speech, such as Cittavartana. The seven tantras of the black mother's mind, such as the swirling purple-black. One tantra each for the yellow mother's qualities and the green mother's activities. Furthermore, the infinite intent tantras of the Dakinis. Regarding worldly offerings and praises, the five tantras of body, speech, mind, qualities, and activities, such as subduing the arrogant. The individual tantras of the thirty glorious protectors in the branch tantra section, and so on. In curses and fierce mantras, the five tantras of body, speech, mind, qualities, and activities, and the individual tantras of the eighteen chieftains, and so on, are numerous. Thus, the teachings spoken by the Buddhas' mind lineage are the Bodhisattva Vajra Dharma, inseparable from Samantabhadra, Vajrapani, Vajrasattva, Vajra Fierce Force, also known as the Skull-Bearer. In the leisure of the nine assemblies, he himself is the teacher, with other Vidyadharas as his retinue. He compiled and connected the teachings he himself taught. He wrote on golden leaves with lapis lazuli ink. The chief of all Dakinis, emanated from the mind of Samantabhadri.
Chinese
交付于业之自在母，您将总和个别的续部都区分开来，放置于各自的珍宝箱中，并劝诫说要随后摄受具缘者。那位空行母将五个总续和十二个别续都装入各种珍宝箱中。八支分的所有教诫，依次装入铁、铜、银、玉、海螺、瑟瑟珠等各自的箱子中。在寒林尸林之塔的跟前，外为佛塔内为宫殿般，安住于彼处并加以印封供养。那座尸林白天降冰雹，夜晚燃起火焰。空行母和神怪们供养的歌舞恒常不断。后来，八大成就者各自安住在八大尸林中，以慧眼观照，同时汇集到那座佛塔的根前入定。七天后，空行母业之自在母及其眷属被降伏，问道：有何吩咐？他们说：请你们将这些供养的箱子赐予我们。那位空行母解开封印，将箱子分别交付给八位导师。将文殊身交付给文殊友，将莲花语交付给龙树，将真实意交付给吽嘎Ra，将甘露功德交付给毗玛拉米扎，将普巴事业交付给莲花生大士，将玛莫交付给达纳桑吉达，将供赞交付给古雅德瓦，将猛咒交付给香提嘎尔巴，各自领受不同的教旨。后来，莲花生大士再次降临，降伏了空行母，从中央的珍宝颅骨箱中取出所有的续部和口诀，解开封印交付，并开许说要向具缘者展示。之后又前往扬列秀。通过修持寂静坛城，亲眼目睹了金刚界的所有本尊，并修成了寿命持明。之后，通过修持忿怒金刚橛，与本尊无二无别地成就，获得了大手印持明。国王赤松德赞迎请至藏地，降伏了邪魔，直至赐予桑耶寺开光加持。国王请求毫不费力迅速成佛的教诲，（于）青浦格热
English
Entrusting it to the Karma Dakini, she advised, "You should separate the general and specific tantras, place them in separate jewel boxes, and later take care of the fortunate ones." That Dakini placed the five general tantras and the twelve specific tantras in various jewel boxes. The eight branch precepts were placed in separate boxes of iron, copper, silver, jade, conch, and dzi beads, respectively. In front of the stupa in the Cool Grove charnel ground, she made the outer stupa into an inner palace, resided there, sealed it, and made offerings. That charnel ground rained hailstones during the day and blazed with fire at night. The songs and music of offerings by Dakinis and spirits were constant. Later, the eight great siddhas resided separately in each of the eight charnel grounds, and seeing with their wisdom eyes, they gathered at the base of that stupa at the same time and entered into samadhi. After seven days, the Karma Dakini and her retinue were subdued and asked, "What is your command?" They said, "Please give us these offering boxes." That Dakini undid the seals and handed the boxes to the eight teachers separately. To Manjushrimitra, she entrusted the Manjushri Body. To Nagarjuna, she entrusted the Padma Speech. To Humkara, she entrusted the Yangdak Mind. To Vimalamitra, she entrusted the Amrita Quality. To Guru Padmasambhava, she entrusted the Phurba Activity. To Dhanasamskrita, she entrusted the Mamo. To Guhyadeva, she entrusted the Praise Offering. To Shintamgarbha, she entrusted the Wrathful Mantra, and they each received different teachings. Later, Guru Padmasambhava came again and subdued the Dakini. From the central jewel skull box, he extracted all the tantras and instructions, undid the seals, and granted permission to show them to the fortunate ones. After that, he went to Yangleshod. By practicing the peaceful mandala, he directly saw all the deities of the Vajradhatu and attained the Vidyadhara of Longevity. Then, by practicing the Wrathful Vajrakila, he achieved non-duality with the deity and attained the Vidyadhara of the Great Seal. King Trisong Detsen invited him to Tibet, where he subdued the demons and granted the consecration of Samye Monastery. The King requested the teaching for quickly attaining Buddhahood without difficulty, (at) Chimphu Gre Gur.
Chinese
我从八位上师那里接受了内外密圆满的灌顶。 抛洒了用十两黄金制成的花朵，国王降临于中央大乐。 虚空藏金刚黑汝迦。 佛陀智慧文殊阎魔敌。 恶道胜者妙音马头明王大自在。 噶千萨措嘉伏藏普巴。 吉祥智慧无上黑汝迦。 朗巴吉祥狮子降伏一切骄慢。 我毗卢遮那降临于具力黑者的寂静处。 然后，七百二十尊忿怒本尊像镜中影像般显现，授予内外密三灌顶的共同见解和四种圆满灌顶，并进行介绍。 三门转化为本尊的身语意，并使其成熟。 之后，我们各自听闻了续部。 四位智者将口诀和灌顶赐予了国王和嘉。 国王虽然没有在那一生中完全修持，但却延长了寿命。 虚空藏骑着阳光。 佛陀智慧飞向天空。 马头明王在恶道的头顶发出马鸣声。 噶千萨能够复活被杀者。 仲弥吉祥智慧真实地诅咒了母鬼。 朗巴吉祥狮子役使了八部众。 我也能控制世间的骄慢，并能随意使用。 此外，还有无量猛烈的力量之法，以及历算和医学，工巧的支分。 以及从大圆满教法的深奥意义中提取的内容，也为了国王的利益而请求，并赐予了我。 这些口诀在人与人之间传承，许多教法在佛法衰败之时将会失传。 因此，为了国王的利益，在西藏住了111年，将足迹所至的寺庙，以及具有特殊标记的岩石、土地和石头，用不会遗失的封印封存。 在不会损坏的封印上，在扎玛钦赞处埋藏为伏藏。 这样说着，就埋藏在了扎玛钦赞。 未来，当侄子破坏佛法时，空行母们将会取走，并将其作为伏藏埋藏在镇压边地的毗卢遮那佛像中，并与国王相遇。 这样说的。 也是从秋旺仁波切的伏藏中取出。
English
I received the complete outer, inner, and secret empowerments from eight masters. Scattering the flowers made of ten gold srangs each, the king descended into the great central bliss. Namkhai Nyingpo Vajra Heruka. Buddha Wisdom Manjushri Yamantaka. Nganlam Gyalwa Chokyang Hayagriva Wangchen. Kharchenza Tso Gyal Phurba. Glorious Wisdom Supreme Heruka. Lang Palgyi Senge subdued all arrogance. I, Vairochana, descended into the powerful black one's tranquility. Then, seven hundred and twenty wrathful deities were shown as reflections in a mirror, and the common view of the outer, inner, and secret empowerments and the four complete empowerments were bestowed and introduced. The three doors were transformed into the deity's body, speech, and mind, and were matured. Then, the tantras were explained to each of us separately. The four wise men bestowed the instructions and empowerments upon the king himself and Nyak. Although the king did not fully practice in that lifetime, he extended his life. Namkhai Nyingpo rode on the sun's rays. Buddha Wisdom flew into the sky. Hayagriva uttered a horse's cry at the crown of Nganlam's head. Kharchenza was able to revive the slain. Drokmi Palgyi Yeshe actually cursed the mamos. Lang Palgyi Senge enslaved the eight classes of gods and demons. I was also able to subdue the pride of the world and was able to use it at will. Furthermore, limitless fierce power methods, as well as astrology and medicine, the branches of craftsmanship, and the extraction of the profound meaning of the Great Perfection teachings, were also requested for the king's benefit and bestowed upon me. These instructions are transmitted from person to person, and many teachings will be lost when the Dharma declines. Therefore, for the king's benefit, he stayed in Tibet for one hundred and eleven years, sealing the temples where his feet had trod, and the rocks, lands, and stones with special marks, with seals that would not be lost. On the indestructible seal, he buried it as a treasure at Drakmar Dringzang. Thus he spoke, and buried it at Drakmar Dringzang. In the future, when the nephew destroys the Dharma, the dakinis will take it and bury it as a treasure in the Vairochana statue that subdues the borderlands, and will meet with the king himself. Thus it was said. It was also taken from the treasure of Chokgyur Lingpa.