English
Lok. At the rock of the nun's pass, the Tirthika with matted hair, like anger, said to cut off the front part of this and fill Tibet with Bon. Then, its front part was cut off, and he arrived at Kyongpa. There were some merchants, and he told them to get barley. They replied that there was no water. Then, he struck the sandy ground with a peg seven times, and seven springs appeared. Kyongpa is known as divine water. After that, in this black castle, there lived a Naga named Lutsan Tuba, and he asked what should be done to subdue him. He made a Vajrasattva statue on the rock with his hand as if he were making it with clay, and there is still a damp one, which is that one. The Nepalese craftsman said, wondering if it was possible to make something on Tibetan stone, and then carved a deer on the rock with a chisel, and that slightly clean outline is still there. After that, he went to Chuwo Ri and Khara. He placed all the mothers and Rakshasis under oath. In Silmala Kha, he placed all the medicine women under oath. After that, he went to Dongrong Lung. He placed all the plagues under oath. In the Rong forest, he placed all the Rakshasas under oath. In Uru Malro Lung, he placed all the Nagas, including Malro Zechen, under oath. In Yuzin Cave, he placed all the male lineages under oath. In Dungtok Drakmar, he placed all the Gandharvas under oath. At the spring of Ganpala, he placed all the Upasakas under oath. In Jema Rabkha, he placed all the gods and demons under oath. On Mount Kailash, he placed all the stars under oath. In the Elephant Hidden Cave, he hid treasures. After that, he went to the Northern Wild Horse Snow Mountain and placed the eight great planets under oath. When he went to Bule Snow Mountain, all the gods and demons gathered there, requested a Tsokhor, and he placed them under oath. After that, he went to Gyowo and placed the three brothers of Denma under oath. After that, Poma Gangre was invited, treated with hospitality, and placed under oath. After that, Gang Lha Zangpo treated him with hospitality and placed him under oath. After that, the guardian deity of Laya, Kharri, was invited and placed under oath. After that, in E, Jar, and Nyal, all the gods and demons were placed under oath. After that, all the gods and demons of Dakpo were placed under oath. After that, he went to Rizong behind Daklha Gampo. He placed the three brothers of Dzongtso under oath and hid treasures. After that, he went to the Rong road there. In the mountain called Nyinlung Jagok Dzongri, when all the gods and demons were being subdued, a terrifying Rakshasi rolled a rock as big as a yak onto the master's head. The master made a threatening gesture, and the rock immediately split apart.
Chinese
据说，敦珠饶巴的传记中记载，娜拉消失后升到天空的事情现在仍然存在。黑色的三角形悬崖现在仍然在山顶的空中。敦珠饶巴看到了这些。之后，他下山去了恶魔居住的东山洞穴。恶魔逃到了西山。他在那里冥想，恶魔粘在岩石上无法动弹。现在，一个巨大的黑色女性形象仍然在那座山的侧面，敦珠饶巴看到了。因为恶魔没有回来，所以据说恶魔的孩子在哭泣。东山洞穴里仍然有小孩哭泣的声音。之后，在稍微走远的地方，有一小块未耕种的土地，上面长满了果实。据说斯鲁也吃了那些果实。敦珠饶巴的传记中记载了这些。据说，关于降伏恶魔的故事也包含在敦珠饶巴的宝藏中发现的五张预言纸卷中的一张里。 之后，国王的第四份复信来了。在托隆扎姆布蔡尔建立了供养和供奉的聚集地。在卡拉扎山上住了一个冬天，制服了所有的赞神。之后，他去了祖尔布，住了一个月，制服了恶魔、星宿和邪灵。之后，他住在约尔日岗，制服了江塘国王和索夏二人。之后，他去了拉萨。为了迎接他，拉桑鲁贝等五百名骑马的部长前来迎接。他逐渐来到祖尔喀达，尼泊尔的工匠迅速完成了工作，并加持了它。建造了五座石塔，埋藏了宝藏并进行了开光。唐书中说，国王为了忏悔而建造了这些塔。之后，他去了扎玛尔翁布蔡尔。使者传达了与赞普会面的消息，并说要行礼。老师说：“我的礼拜赞普无法承受。”于是他向一块石头行礼，石头立刻裂开了。他向国王脱下的衣服行礼，衣服立刻裂开了。唐书上说，在这些之前，他说过自大自傲的歌。国王向老师的脚行礼。之后，在扎玛尔金桑建造了一座模仿中国寺庙高德山的寺庙。因为还没有完成开光，所以邀请了伟大的老师去那里。在开光典礼上，国王和大臣
English
It is said that the story of Nala disappearing and ascending to the sky still exists. The black triangular cliff is still in the air at the top of the mountain. Dungtsho Raspa saw these things, according to his biography. After that, he went down the mountain to the eastern mountain cave where the demon resided. The demon fled to the western mountain. He meditated there, and the demon stuck to the rock and could not move. Now, a large black female figure is still on the side of that mountain, which Dungtsho Raspa saw. Because the demon did not return, it is said that the demon's child was crying. The sound of a small child crying is still in the eastern mountain cave. After that, a little further away, there was a small patch of uncultivated land with fruit growing on it. It is said that Sru also ate those fruits. These things are recorded in the biography of Dungtsho Raspa. It is said that the story of subduing the demon is also contained in one of the five prophetic scrolls found in the treasures of Dungtsho Raspa. After that, the king's fourth reply came. A gathering of offerings and worship was established in Tolung Drambu Tshal. He stayed in Kala Drak Mountain for one winter and subdued all the Tsen gods. After that, he went to Zurbu and stayed for a month, subduing demons, constellations, and evil spirits. After that, he stayed in Yolri Gang, subduing the Gyangtang king and Sosha. After that, he went to Lhasa. To welcome him, Lhasang Lube and other five hundred mounted ministers came to greet him. He gradually came to Zurkhar Da, where the Nepalese craftsmen quickly completed the work and blessed it. Five stone stupas were built, treasures were buried, and consecration was performed. The Tang Dynasty book says that the king built these stupas to repent. After that, he went to Drakmar Ombu Tshal. The messenger conveyed the message of meeting with the Tsampo and said to pay respects. The teacher said, "My prostration cannot be endured by the Tsampo." So he prostrated to a stone, and the stone immediately cracked. He prostrated to the king's removed clothes, and the clothes immediately tore. The Tang Dynasty book says that before these, he sang songs of arrogance and pride. The king prostrated at the teacher's feet. After that, in Drakmar Dringzang, a temple was built that imitated the Chinese temple Goude Shan. Because the consecration had not been completed, the great teacher was invited to go there. At the time of the consecration ceremony, the king and ministers
Chinese
那些都没来。所有寝宫的人都觉得很奇怪。莲花生大士像对待人一样对待所有的大神像，把它们请到宴会的地方，大家都不相信。半夜拿着火把去看，相信里面一个泥像都没有，空荡荡的。第二天早上进门一看，所有的雕像都像以前一样摆放着，莲花生大士正在做供养，亲眼看到所有的神都在吃饭聊天。那天，所有的香和蜡烛都自己燃烧起来。所有的乐器都自己演奏起来。所有的钟都自己发出声音。悬挂的五百面幡增长到五百面。一捧葡萄，无论聚集在那里的人们吃多少，都不会减少，大家都觉得很神奇。第二天早上，寝宫的人拉隆措协做了神媒。让光明女神降神，说出了所有不驯服的吐蕃神灵的名字。在彭塘降冰雹的是香波，在红山降冰雹的是唐拉。散布人畜疾病的是十二丹玛女神，降冰雹的是吐蕃的九大凶神。等等。从那天早上开始，很多出身高贵的孩子都被降了四大天王的灵。夜叉女亲自显现。说出了所有恶毒神灵的名字、住所和行为。为了让国王和大臣们相信，粗略地将一些不好的神灵附在人身上，进行恐吓和折磨，并宣讲佛法，让他们发誓。他们各自将自己的命咒和仪式献给莲花生大士。对于那些无法驯服的，就进行火供，用各种方法进行驯服，这样做了两次。吐蕃女魔仰面朝天，需要用火灸的地方，都是祖先松赞干布做的。他说现在要做这些事。女魔的头上需要黑色的颅骨。四肢需要一百零八座佛塔。莲花生大士变幻出化身，建造了九十九座佛塔。在九十九个铜嘎乌盒里装入婆罗门第七世的肉丸，每个佛塔里都藏着一个嘎乌盒。据说这是琼卓的伏藏品。之后，去了墨竹工卡，做了轮回深掘的仪式。
English
Those did not come. All the people in the sleeping quarters felt very strange. Guru Rinpoche treated all the great deity statues as if they were people, inviting them to the banquet place, and everyone did not believe it. In the middle of the night, they took torches to look and believed that there was not a single clay statue inside, it was empty. The next morning, they went to the door and looked, and all the statues were arranged as before. Guru Rinpoche was making offerings, and they saw with their own eyes that all the gods were eating and chatting. On that day, all the incense and candles burned by themselves. All the musical instruments played by themselves. All the bells rang by themselves. The five hundred banners that were hung increased to five hundred. A handful of grapes, no matter how much the people gathered there ate, it would not decrease, and everyone felt it was amazing. The next morning, Lhalung Tsozhé, who was in the sleeping quarters, became a oracle. He allowed the goddess of light to descend, and spoke the names of all the untamed Tibetan spirits. Shampo is the one who drops hail on Phangtang, and Thangla is the one who drops hail on Red Mountain. The twelve Tenma goddesses are the ones who send human and livestock diseases, and the nine fierce Tibetan gods are the ones who send hail. And so on. From that morning on, many children from noble families were possessed by the spirits of the Four Great Kings. The Yaksha woman showed her face in person. He spoke the names, residences, and behaviors of all the evil spirits. In order to make the king and ministers believe, some bad spirits were roughly possessed by people to intimidate and torture them, and Dharma was preached to make them swear oaths. They each offered their life mantras and rituals to Guru Rinpoche. For those who could not be subdued, fire pujas were performed, and they were subdued by various methods, and this was done twice. The Tibetan ogress lying on her back, the places that needed to be cauterized, were all done by the ancestor Songtsen Gampo. He said that these things must be done now. The ogress's head needs a black skull. The four limbs need one hundred and eight stupas. Guru Rinpoche transformed into emanations and built ninety-nine stupas. Ninety-nine copper gau boxes were filled with the flesh pills of the seventh reincarnation of the Brahmin, and a gau box was hidden in each stupa. It is said that this is the treasure of Khyunjung Drak. After that, he went to Maldro Gungkar and performed the ritual of digging out samsara.
Chinese
在墨竹工卡腰部做了净除恶趣的仪轨。在墨竹工卡上方做了息怒百尊的圆满忏悔。放入龙藏。竖立龙神像。取了命水。后来知道龙族不依止本尊。为了对治它，建造了洛沃杰噶的寺庙。在桑耶寺的四个隐蔽处，做了四个伏藏。在四个拐角处，做了四个火供。说在乌龟头上建造马头明王。于是去了哈波日山顶，在一个小小的玛瑙碗里，用一滴水浸湿了一个钩子。加持后，献给所有神鬼。创作了降伏傲慢的道歌：赤松德赞成办心愿，神殿建起，诸神鬼，嗡嗡嗡，聚集工作。这样说了之后，所有神鬼都那样答应了。玛钦波姆拉不乐意，又用铁钩手印勾召，来到了跟前说：我也是一个大人物，但小僧你命令太严厉，不由分说就来了。现在做什么请吩咐。上师说：享用这个供施食子，成办君王的心愿。他说：遵命照办。我是一个爱摆架子的人，喜欢干的。掺水的糌粑残渣食子我不吃。于是用一个银碗磨碎宝石加持后给了他，他高兴了，于是降伏了。在那里上师说：以后请随意弘扬佛法。按照心愿建造寺庙。以前已经两次将神龙降伏，现在还要再做一次。去了祖普坚布蔡。在那里调伏了龙族。墨竹工卡孜坚说：地上君王赤松德赞大，地下我大。我们两个做朋友吧。国王建造神殿，我供养十四驮金粉。就像说把金矿的象鼻子送到这里来一样。当时就出现了十四驮黄金。当时也调伏了白哈尔王。之后又想再次调伏香波，于是去了雅砻，上师被水冲了。上师从衣角拿出金刚杵，水就倒流，汇集到拉宗和邦宗。在那里，金刚