English
I do not distinguish between Dharma and non-Dharma. Due to being able to endure, the lineage is tamed, and it is very complete. The hidden seal is the perfection of the sacred Dharma, Accomplished by the commands of the Buddhas and the pronouncements of the noble ones. It accords with reason and is supported by extensive logic. It is the Sutra Pitaka, remembering twenty meanings and ten recollections. It is the common Sutra Pitaka, the individual Sutra Pitaka, and the special Sutra Pitaka. It is the Tantra Pitaka, including ten objects, six limits, and four modes. It is the Agama, including the four limits, oral instructions, metaphors, meanings, and signs. The secret seal is the ten pure qualities of the treasure disciple. The lineage is pure, possessing wealth, youth, and proficiency in writing and reading. The transmission is pure, possessing faith, wisdom, and great compassion. The actions are pure, striving for the Dharma and practicing austerities. The diligence is pure, the three doors are tamed, avoiding obstacles, and guarding the essence of vows. The basis is pure, not making enemies with others, eliminating disputes, and not participating in conflicts. The giving is pure, encouraging oneself and others to do good. The generation of Bodhicitta is pure, giving up body and life for the benefit of others. The objects are pure, without stinginess or greed. The senses are pure, not disturbing the minds of others. The intention is pure, without hypocrisy or flattery. If these ten purities are not complete, the mouth is like an inverted bowl. Even if one has power, it is a poisonous flower. The profound seal is the perfection of the treasure place, The place is profound, with five common and special aspects. The five common aspects are that the ground is profound, Similarly, the water is profound, the rock is profound, The temple and the tree are profound. The five special aspects are that the center is profound, Similarly, the east, west, south, and north places are profound. The entrusted seal is perfect when revealed, The three are earth signs, shaking, sadness, and decline. From hatred arises war, From desire arises famine, From ignorance arises plague, People become fields of taming due to extreme sadness. Like being unwillingly attracted by a magnet. In order for a treasure revealer to appear who can reveal the entrusted seal, All Dharma, evil mantras, medicine, and astrology, The central treasure, the southern treasure, the northern treasure, the eastern and western treasures, One hundred and eight treasures are hidden in Tibet. Thus it is said. The manner of hiding treasures is inconceivable; to illustrate briefly, such as the three levels of U-tse and other temples of Samye, there are the life-force treasures of the king and many mind-treasures of Guru Padmasambhava. In the mountains, rocks, water, trees, temples, solitary places, precipitous mountains, rocky mountains, earthen mountains, and meadows of Tibet, in practice places, caves, and various hidden lands, there are endless ways of hiding, as well as catalogs of profound places.
Chinese
仅仅是关于它的解释也无边无际，因此无法详细书写。如果想略微了解，应该查阅唐代的六部文献等，下面也会讲解。其中，有对整个世界有用的五种宝藏，对整个藏区有用的五种宝藏，需要土地精华而不能取出的五种宝藏，取出后需要填补替代物的五种宝藏，不取出就会失去成就的五种宝藏，总共有二十五种有名称的宝藏，而没有名称的宝藏则无法计数。当时，国王本人，在化身为领主娘热巴坚、古汝曲吉旺秋、蒋贝曲吉协年等时，被预言将使用深奥的宝藏，利益众生。之后，莲花生大士前往桑布隆。王妃益西措嘉和一个名叫阿扎萨列的藏族人侍奉左右，住在名为白岩鸟巢玛协杰雍的地方。在那里，一位空行护法预言乔姆说：去向莲花生大士请求“顿提”吧，说完就消失了。第二天，向莲花生大士禀告此事，莲花生大士说：发誓修行一年。在那里，乔姆和阿扎萨列接受灌顶时，莲花生大士显现为大悲观音本尊。两位请求灌顶者同时清楚地看到三千大千世界，看到那些净土中各自的导师佛陀们正在为无量眷属说法，利益众生。他们相信这是从莲花生大士的功德中看到的，于是请求说：请再展示圆满的功德。莲花生大士说：我的圆满功德没有众生能看到的福分，但是可以展示一部分。在那里，两人请求说：请为我们两人持续不断地展示清净的显现。莲花生大士说：究竟而言，莲花生大士所居住的地方就是色究竟天，但是为了显现，就像引导一样，给他们两人蒙上眼睛。他们两人抓住衣服，一下子拉开，瞬间到达名为“大乐心髓庄严”的净土，那里充满了白色明点和五彩光环，所有的明点都由光线连接，每个明点中都有报身佛土。
English
Even the explanations of it alone are endless, so I cannot write in detail. If you want to know a little, you should consult the six Tang Dynasty documents, etc., and it will also be explained below. Among them, there are five treasures needed for the whole world, five treasures needed for the whole of Tibet, five treasures that need the essence of the earth and cannot be taken out, five treasures that need to be replaced after being taken out, and five treasures that will lose accomplishment if not taken out, totaling twenty-five named treasures, and the unnamed ones cannot be counted. At that time, the king himself, when incarnating as Lord Nyangrel Nyima Özer, Guru Chokyi Wangchuk, Jampal Chokyi Shenyen, etc., was prophesied to use the profound treasures and benefit beings. After that, the master Padmasambhava went to Zabu Lung. Queen Yeshe Tsogyal and a Tibetan named Atsara Sale served him, and they stayed in a place called Drakkar Jachung Mashelgyi Yongdzong. There, a mantra protector prophesied to Jomo, saying: Go and ask the master for "Dön Tik," and then disappeared. The next day, when she reported this to the master, the master said: Vow to practice for one year. There, when Jomo and Atsara Sale received the empowerment, the master Padmasambhava manifested as the actual Chenrezig. The two who requested empowerment simultaneously clearly saw three thousand million world systems, and saw that in those pure lands, their respective teachers, the Buddhas, were teaching the Dharma to countless retinues and benefiting beings. They believed that this was seen from the master's merits, and requested: Please show the complete merits again. The master said: Sentient beings do not have the fortune to see my complete merits, but I will show a part of it. There, the two requested: Please show us two continuous pure visions. The master said: Ultimately, the place where the master resides is Akanishta, but in terms of appearance, he acted as if guiding them, and covered their eyes. The two of them grabbed the clothes, and with a sudden pull, they instantly arrived in the pure land called "Great Bliss Heart Essence Adornment," which was filled with white bindus and five-colored halos, all the bindus were connected by rays of light, and in each bindu there was a Sambhogakaya pure land.
Chinese
千百万亿。每个刹土中，莲花生大师圆满报身冈钦措有千百万亿。每一个冈钦措都有千百万亿光芒的毛发。每根毛发的毛孔里都有千百万亿化身的巨大刹土。每个刹土里都有千百万亿三千大千世界。每个三千大千世界里都有千百万亿四大部洲须弥山。每个四大部洲都有莲花生大师。每个莲花生大师都有千百万亿化身。每个化身都有千百万亿无数的所化有情。然后一刹那间到达东方，超越了无数的刹土。在一个名为“大乐种种庄严”的刹土中，和前面一样。蓝色明点。每个明点中都有千百万亿报身刹土。莲花生大师金刚冈钦措。化身和所化等都有千百万亿，和之前一样。然后经过南方无数的刹土。在那里，在一个名为“大乐珍宝庄严”的刹土中，有千百万亿黄色明点。每个明点中都有千百万亿报身刹土和莲花生大师。化身和所化等都有千百万亿，和之前一样。经过西方无数的刹土之外。在一个名为“大乐莲花庄严”的刹土中，有千百万亿红色明点。每个明点中都有莲花生大师冈钦措。化身和所化都有千百万亿，和之前一样。然后经过北方无数的刹土，到达一个名为“大乐事业圆满庄严”的刹土，那里充满了绿色明点。每个明点中都有千百万亿刹土。莲花生大师噶玛冈钦措有千百万亿。化身和所化等千百万亿和之前一样。然后到达名为“大乐轮回总解脱”的尸陀林。到达那里，那里有一个用人头堆砌的宫殿，用人皮覆盖屋顶，用心脏做宝顶，用头盖骨做围墙，巨大的血肉堆积如山，鲜血汇聚成海的中央。在那里，无数忿怒尊的主尊，五部金刚颅鬘力
English
A hundred trillion. In each realm, Guru Padmasambhava's Sambhogakaya, Gangchen Tso, has a hundred trillion. Each of these has a hundred trillion light rays of hair. In each pore of the hair, there are a hundred trillion great Nirmanakaya realms. In each realm, there are a hundred trillion three-thousand great thousand worlds. In each three-thousand great thousand worlds, there are a hundred trillion four continents and Mount Meru. In each of the four continents, there is a Guru Padmasambhava. Each Guru has a hundred trillion emanations. Each emanation has a hundred trillion countless beings to be tamed. Then, in an instant, they arrive in the east, beyond countless realms. In a realm called "Great Bliss, Various Ornaments," it is the same as before. Blue bindus. Within each bindu, there are a hundred trillion Sambhogakaya realms. Guru Padmasambhava Dorje Gangchen Tso. Emanations and those to be tamed, etc., are a hundred trillion, as before. Then, passing through countless realms in the south. There, in a realm called "Great Bliss, Jewel Ornament," there are a hundred trillion yellow bindus. In each of these, there are a hundred trillion Sambhogakaya realms and Guru Padmasambhava. Emanations and those to be tamed, etc., are a hundred trillion, as before. Beyond passing through countless realms in the west. In a realm called "Great Bliss, Lotus Ornament," there are a hundred trillion red bindus. In each bindu, there is Guru Padmasambhava Gangchen Tso. Emanations and those to be tamed are a hundred trillion, as before. Then, passing through countless realms in the north, they arrive at a realm called "Great Bliss, Karma Perfectly Arranged," which is filled with green bindus. Within each bindu, there are a hundred trillion realms. Guru Padmasambhava Karma Gangchen Tso has a hundred trillion. Emanations and those to be tamed, etc., are a hundred trillion each, as before. Then they arrive at the charnel ground called "Great Bliss, Total Liberation from Samsara." They arrive there, where there is a palace built of piled-up human heads, with a roof covered with human skin, a pinnacle made of hearts, surrounded by a fence of skulls, with huge piles of flesh like mountains, and in the center of a sea of blood. There, the chief of countless wrathful deities, Vajra Thotreng Tsal, the union of the five families.
Chinese
从国王那里，通过身语意的光芒之门，获得了广大的教言之灌顶。发出“哈！哈！”的巨大笑声，愤怒的云团比须弥山还大，像铁匠的火星一样四射，他们两个昏了过去。从昏迷中醒来时，倒在白色的岩石上。上师说：你们两个没有生起不间断的清净显现啊！对于法性胜义的瑜伽士来说，智慧本尊的身相和，没有光彩的黑色魔鬼二者不区分，不应该区分。因为明白在智慧的嬉戏中，二者味道相同，所以对智慧本尊不会生起贪恋，对魔鬼不会生起恐惧之时，就会生起叫做轮回涅槃无二智慧大爆发的清净显现。你们两个害怕我，那怎么是不间断的清净显现呢？说完，赐予了名为“义滴度众生”的教言。在那之后不久，觉姆（Jo mo）将它埋藏在工布地区，法王赤美伦布从伏藏中取出，利益了众生。他们两个成为桑杰林巴的伏藏助手。赤美衮嘎也似乎在那个时候出现。有甚深法名为“大悲观世音智慧光胜”。之后，关于对伏藏师们的授记的方式是：国王的血统八代或十代之后，在拉堆（La stod）措瓦（mtsho bar）叫做江那（gyang nag）的地方，会出现饥荒、瘟疫、人祸和寡妇。这个隐藏在洛沃（Glo bo）格嘎（dge dkar）的伏藏，不留下地取出，会显示出那个征兆而出现。伏藏师叫做桑杰喇嘛将会出现。这个似乎是很久以前出现的一位，虽然有这个法伏藏，但是没有听说过。在那位不住于世，进入涅槃之后，在尼泊尔和西藏的边界，发生火灾，烧死很多人。这个隐藏在永那（G.yung sna）扎日（rdza ri）的伏藏，不留下地取出，会显示出那个征兆而出现。伏藏师叫做嘉译师将会出现。这位和热罗扎瓦（Rwa lo tsA ba）的时代相同。取出心滴、脉位、自解、口诀道次第等法伏藏，以及水疗莲花珍鬘。在那位不住于世，进入涅槃之后，在康地的麦多（rme mdor），发生鸟狗拉康的骚乱。这个隐藏在隆塘卓玛（klong thang sgrol ma）的伏藏，不留下地取出，会显示出那个征兆而出现。伏藏师叫做纳南巴将会出现。