Chinese
愿获得宝生佛的心意加持！以莲花铃印，为具器弟子的脐轮灌顶。嗡啊吽梭哈。莲花萨埵族姓 哈哈吽阿。愿获得无量光佛的功德灌顶！以十字金刚铃印，为具器弟子的密处灌顶。嗡啊吽梭哈。羯磨度丹嘎贝 嗡啊吽啪。愿获得秘密实义成就的灌顶！手持五种姓的标识，以手作舞姿而灌顶。双手结宝瓶印，为具器者的顶门灌顶。愿获得五方佛母的灌顶！哞朗芒邦当。嗡啊吽梭哈。以铁钩、索、铁链、铃的四印，为具器弟子的四门灌顶。扎吽榜霍 阿毗钦扎吽。吉祥八物灌顶，因是诸佛的象征，由救护者究竟秘密灌顶者，赐予善逝吉祥伞的灌顶，为具器弟子灌顶。嗡啊吽梭哈。以观视无碍的意义寻觅者，吉祥八物双鱼的灌顶，为具器弟子的双眼灌顶。嗡啊吽梭哈。善于言说，精通于辩论者，红色莲花音声的灌顶，为具器弟子的舌头灌顶。嗡啊吽梭哈。吽。诸法自生法界圆满，无碍自生宝瓶的灌顶，为具器弟子的颈部灌顶。嗡啊吽梭哈。以音声无分别表示意义的，吉祥身的灌顶，为具器弟子的身体灌顶。嗡啊吽梭哈。以光明照耀的智慧心，吉祥宝剑灌顶于心间。嗡啊吽梭哈。以无碍迅速的轮的灌顶，吉祥灌顶于具器者的双足。以殊胜灌顶的标识，吉祥八物，赐予八功德的灌顶。嗡啊吽梭哈。莲花轮 吽。如是次第圆满灌顶。彼之身成熟，身之垢染消除，堪为阿底瑜伽导师之器。五蕴、十八界解脱为本尊及本尊母。果报将获得化身。如是说。出自空行秘密明点界清净无上续，瓶灌顶正行的灌顶
English
May the empowerment of the mind of Ratnasambhava be attained! With the mudra of the lotus bell, empower the navel of the worthy disciple. Om Ah Hum Svaha. Padma Sattva Kula Ra Ha Ha Hum Ah. May the empowerment of the qualities of Amitabha be attained! With the mudra of the crossed vajra bell, empower the secret place of the worthy disciple. Om Ah Hum Svaha. Karma Du Stan Kar Bhe Om Ah Hum Phat. May the empowerment of secret, meaningful accomplishment be attained! Hold the lineage signs of the five mudras in your hands, perform the dance gesture with your hands and empower. With the mudra of the two hands holding a vase, empower the crown of the head of the worthy one. May the empowerment of the five victorious mothers be attained! Mum Lam Mam Pam Tam. Om Ah Hum Svaha. With the signs of the four mudras of hook, lasso, chain, and bell, empower the four gates of the worthy disciple. Dza Hum Bam Hoh Abhisinca Hum. The empowerment of the eight auspicious substances, because they are the symbols of all Buddhas, by the ultimate secret empowerment of the protector, bestow the empowerment of the auspicious parasol of the Sugata, empower the worthy disciple. Om Ah Hum Svaha. With the unobstructed viewing, the seeker of meaning, the empowerment of the eight auspicious substances, the fish, empower the eyes of the worthy disciple. Om Ah Hum Svaha. The speaker, skilled in speaking to others, the empowerment of the red lotus sound, empower the tongue of the worthy disciple. Om Ah Hum Svaha. Hum. All dharmas are self-arisen, the dharmadhatu is complete, the unobstructed self-arisen vase empowerment, empower the neck of the worthy disciple. Om Ah Hum Svaha. With the sound, the non-conceptual meaning is represented, this auspicious body empowerment, empower the body of the worthy disciple. Om Ah Hum Svaha. The clear, radiant wisdom mind, the auspicious pal ber empower the heart. Om Ah Hum Svaha. The unobstructed, swift wheel empowerment, the auspicious empower the feet of the worthy one. With the supreme empowerment sign, the eight auspicious ones, bestow the empowerment of the eight qualities. Om Ah Hum Svaha. Padma Chakra Hum. Thus, empower completely in sequence. May his body ripen, may the obscurations of the body be purified, may he be suitable as a vessel for the Atiyoga teacher. May the aggregates and elements be liberated as deities and goddesses. The result will be the attainment of the Nirmanakaya. Thus it is said. From the Tantra of the Dakini Secret Bindu, the Clear Expanse, the Unsurpassed, the empowerment of the actual vase empowerment.
Chinese
这是第十二章。྅྅྅萨玛雅（藏文，梵文天城体，梵文罗马拟音，誓言），嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，去，走，行动）！大母说了这样的话：现在是后续的次第。因为灌顶、命和誓言，所以要守护。即使说百万亿誓言，也没有不包含在身语意之中的。守护身之誓言是：从金刚上师以下，对于一切显现为形象的事物，要舍弃不信、不敬和邪见这三种。语之誓言也与之相同，要舍弃妄语、恶语和邪见。意之誓言要舍弃不善和邪见，不要中断善心和菩提心。身是本尊，语是咒语，生起次第和圆满次第，不要经常违越这些。暂时和究竟的功德，能获得无上的安乐。之后要举行盛大的荟供。灌顶的开始、中间和结束这三个阶段，不举行荟供就没有成就。如果不以供养和荟供来取悦上师、本尊、空行和护法金刚兄弟们，就会多病、短命，出现障碍。没有共同的成就，远离殊胜的成就，寿命终结后会转生为饿鬼。如果对上师和灌顶金刚兄弟的身语意有违背，就会感受地狱的痛苦。不违背教言的功德是，能成就法身普贤佛母。如果没有获得这个灌顶，即使有肥沃的田地，如果不依次耕作，就像果实不会成熟一样，即使自心具有法性，如果没有以灌顶来成熟它，又怎么能获得闲暇和成就呢？获得灌顶的种姓之子，今生一切愿望都能实现，来世会现前圆满成佛。没有灌顶就会在轮回中漂泊，没有这个就无法获得安乐。因此，灌顶最为重要。这样说道。在空行母的秘密明点，明净无上的续部中，关于瓶灌顶之后的誓言，以及开示获得和未获得灌顶的过患和功德的章节，这是第十三章。萨玛雅（藏文，梵文天城体，梵文罗马拟音，誓言），嘉嘉嘉（藏文，梵文天城体，梵文罗马拟音，去，走，行动）！྅྅྅ 之后，五部空行母又这样祈请道：奇哉！奇哉！大乐普贤界，轮涅一切容纳之手印，智慧大士巴嘎之主，具有所缘的瓶灌顶既然如此，那么无所缘的秘密灌顶又是如何呢？请为聚集的眷属开示吧！这样祈请，听闻之后，心领神会，开示道：奇哉！
English
This is the twelfth chapter. ྅྅྅Samaya! Gya Gya Gya! The Great Mother herself spoke: Now is the subsequent order. Because of empowerment, life, and vows, protect them. Even if you speak of a million billion vows, there is none that is not included in body, speech, and mind. Guarding the vow of body is: from the Vajra Master downwards, towards all that appears as form, abandon the three: disbelief, disrespect, and wrong views. The vow of speech is the same as that, abandon idle talk, harsh words, and wrong views. The vow of mind is to abandon non-virtue and wrong views, do not interrupt the stream of virtuous mind and bodhicitta. Body is deity, speech is mantra, the stages of generation and completion, do not transgress these constantly. The qualities, both immediate and ultimate, will obtain unsurpassed bliss. Afterwards, hold a great feast. The beginning, middle, and end of empowerment, without a feast, there is no accomplishment. If you do not please the guru, yidam, dakinis, and Dharma protectors, vajra brothers, with tsok offerings and gifts, then much sickness, short life, and obstacles will arise. There will be no common accomplishment, and you will be far from the supreme accomplishment, and when life ends, you will be born as a hungry ghost. If there is conflict with the guru and vajra brothers of the empowerment in body, speech, and mind, you will experience the suffering of hell. The qualities of not conflicting with the teachings are that you will accomplish the Dharmakaya Samantabhadri. If you have not obtained this empowerment, even if there is fertile land, if you do not cultivate it in order, just as the fruit will not ripen, even if the nature of reality abides in the mind, if you do not ripen it with empowerment, how will you obtain leisure and accomplishment? That son of the lineage who has obtained empowerment, in this life all his wishes will be fulfilled, and in the future he will manifestly awaken to perfect enlightenment. Without empowerment, you will wander in samsara, without this, there is no obtaining bliss. Therefore, empowerment is supremely precious. Thus it was said. From the Secret Bindu of the Dakinis, the Clear Expanse of the Unsurpassed Tantra, the thirteenth chapter, which explains the vows following the vase empowerment, and the faults and qualities of obtaining or not obtaining empowerment. Samaya! Gya Gya Gya! ྅྅྅ Then, the five classes of dakinis again requested: Kye! Kye! Great Bliss Samantabhadra's Sphere, the Mudra that encompasses all of samsara and nirvana, the Lord of the Great Being of Wisdom, since the vase empowerment with elaboration is like that, then how is the secret empowerment without elaboration? Please bestow your teachings upon the assembled retinue! Thus they requested, and having heard, understood, and considered, he bestowed his teachings: Kye ma!
Chinese
谛听瑜伽士众眷属，导师大母普贤王母尊，此乃塔吉吉谛之精髓，金刚明镜秘密胜妙法。谛听金刚显现之妙音，于无执无念之虚空中，种种分别念于心间动，无散乱乃为胜三摩地。成佛唯一之要诀在于，不执著有相之境界中，法身自性本来即成就。于执著分别之虚空中，无有间断明现三摩地，不变法性之中无有欺，无我无执著之缘故，与法性之母相融合也，此乃秘密灌顶之精髓。灌顶具有四种相，外灌顶、内灌顶、秘密灌顶，以及最极秘密无上灌顶。外灌顶将显现转化为心，内灌顶将心性转化为法身，秘密灌顶于法身中解脱四边，最极秘密灌顶光明如雨后彩虹，无上灌顶四种显现法尽灭。外灌顶所见所闻所觉受，皆是智慧显现无有任何阻碍，智慧虚空之中无有四边之垢染，智慧道上远离智慧之言辞，智慧觉性如实了知且证悟，智慧自性远离转变之边。内外智慧显现为实相，阐述趋入、转化、获得、成熟四者。所有外在显现之万法，皆是自生觉性之自性，转化为大游戏之自性。内灌顶将觉性转化为对境，秘密灌顶转化为自性认知，最极秘密灌顶转化为唯一明点，一切皆转化为大游戏之自性。所有色相显现皆是身之灌顶，所有声音皆是法性之音声灌顶，所有忆念觉受皆是法性之灌顶，从有根源之我执中解脱之灌顶，内外一切造作皆是本自解脱之灌顶，觉性于法界中印持之后，基道任运成就之灌顶，显现声响四印之灌顶，修持圆满成就天之灌顶，父佛母佛和合菩提心之灌顶，无明觉性灯之灌顶，自生之身四种成熟圆满之灌顶，有缘者方能获得此灌顶。获得此灌顶，显现世间本自成佛，若无此殊胜灌顶，则仅是共同之物质言语，仅能转变下劣根器之想法，无法亲近三身之佛土。之后对此灌顶再三强调，如是宣说。空行秘密明点，界中光明无上续。
English
Listen, all you assembled ones! The teacher, the Great Mother, is Kuntuzangmo. This essence of Taki Tsitta is the Vajra Mirror, the supreme secret. Listen to the sound of the Vajra Array. In the sky of non-grasping and non-conceptualization, the movement of thoughts in the mind is the supreme Samadhi without distraction. The single key to Buddhahood is that, without being attached to what has characteristics, the Dharmakaya is naturally achieved. In the sky of expanding grasping and conceptualization, the Samadhi is clear without interruption. In the unchanging Dharma, there is no fabrication. Because there is no "I" and no self, one meets the Mother of Dharma Nature. This is the innermost essence of the secret empowerment. Empowerment has four aspects: outer, inner, secret, and the most secret, unsurpassed. The outer empowerment transforms appearances into mind. The inner empowerment transforms mind itself into Dharmakaya. The secret empowerment liberates the four extremes in Dharmakaya. The most secret is the clear light, like a string of pearls. The unsurpassed is the exhaustion of the four appearances of Dharma. All outer empowerments, appearances, sounds, and whatever is heard, are unobstructed displays of wisdom. In the sky of wisdom, there is no stain of the four extremes. On the path of wisdom, it is separate from the words of wisdom. Wisdom and awareness correctly know and realize. The essence of wisdom is separate from the side of change. Outer and inner wisdom are shown as substance. It is explained as entering, transforming, obtaining, and maturing, the four. All outer appearances are the nature of self-arisen awareness. It is transformed into a great play. The inner empowerment transforms awareness into an object. The secret empowerment transforms into self-recognition. The most secret empowerment transforms into a single bindu. Everything is transformed into a great play. All forms and appearances are the empowerment of the body. All sounds are the empowerment of the sound of Dharma. All memories and thoughts are the empowerment of Dharma Nature. The empowerment of liberation from the root of existence, self-grasping. All outer and inner constructs are the empowerment of primordial liberation. After sealing awareness in the expanse, the empowerment of the spontaneously accomplished ground and path. The empowerment of the four mudras of appearance and sound. The empowerment of the deity of accomplished realization. The empowerment of the union of father and mother, Bodhichitta. The empowerment of the lamp of ignorance and awareness. The empowerment of the complete maturation of the four aspects of one's own body. Those with fortune should obtain this. Having obtained this, samsara and nirvana are primordially enlightened. If this supreme empowerment is not present, it is merely common material words. It only changes the minds of inferior beings. One does not approach the realm of the three Kayas. Then, emphasize this again and again. Thus it was said. Dakini Secret Bindu, the Clear Expanse, the unsurpassed Tantra.