Chinese
乘之究竟见之顶巅，空行秘密明点，法界清净普贤佛母之意，炽燃日之秘密续。
English
The ultimate view of the vehicle, the pinnacle, the secret bindu of the Dakini, the clear expanse, the intention of Samantabhadri, the secret tantra of the blazing sun.
Chinese
哦！为具器之子次第宣说。如是说。空行秘密明点明空续中，开篇之章，第一。 嗡嗡嗡 大母自身所说：首先灌顶殊胜，宣说处所之相：高且清澈，觉性明朗。东低南缓西环抱，北面如同铺开的坚实地基。东南隅的方位上，朝向天空，以莲花轮宝庄严天地。欲妙财富聚集，水火交融。远离粗暴之人，舍弃损害之心，生起贪恋。修行室有大中小三种等，随自己心意调整而建造。如是说。空行秘密明点续中，宣说处所之章，第二。 嗡嗡嗡 大母自身所说：之后是友伴之相：能守密，有骨气，能安住。厌离，生起厌倦，舍弃轮回。具有智慧、才华和证悟。具有智慧、功德和财富。能忍耐，具有证悟，无所畏惧。分别念和五毒微弱。如此才能将修行引向究竟。否则修行会产生障碍。因此，友伴非常重要。如是说。空行秘密明点续中，宣说友伴之章，第三。 嗡嗡嗡 大母自身所说：如是想要授予此灌顶，从具相的上师处，次第圆满四种殊胜灌顶。精通次第乘之法。听闻能断除外在分别念的散乱。思维能觉察内在分别念的自身过失。bhyeṁ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）能使迁变解脱为法身。精通生圆双运和四种事业。努力救度教法的鲁扎。修习乐空手印之所依。精通三坛城的意义。具有四种显现的修行程度和四种把握。精通依止弟子的方法。如是具相的上师，给予灌顶能解脱痛苦。获得四种灌顶能清净四种障碍。消除四身能度脱四种刹土。解脱四脉能增长四种显现。获得四种把握能成办他利。依止不具相的上师，接受灌顶后双方都会毁灭。如同瞎子牵着瞎子坠入悬崖，无法从恶趣中解脱。首先上师非常重要。如是说。空行秘密明点之
English
Oṃ! Gradually explain to the worthy son. Thus it is said. From the Guhyagarbha Tantra of the Dakini's Secret Bindu, the first chapter, the introduction. Oṃ Oṃ Oṃ The Great Mother herself spoke: First, bestowing the supreme empowerment, the characteristics of the place are explained: High and clear, the awareness is clear. The east is low, the south slopes, the west is supportive. The north side is like a spread-out, solid foundation. In the direction of the southeast corner, facing the sky, adorned with lotus and wheel jewels of heaven and earth. Desired qualities and wealth gather, fire and water combine. Abandon wild people and harmful thoughts, generate attachment. Practice rooms can be large, small, or medium, built according to one's own mind. Thus it is said. From the Guhyagarbha Tantra of the Dakini's Secret Bindu, the second chapter, explaining the place. Oṃ Oṃ Oṃ The Great Mother herself spoke: Next, the characteristics of a friend: Able to keep secrets, has backbone, able to stay put. Renounces attachment, generates weariness, abandons samsara. Possesses wisdom, intelligence, and realization. Possesses wisdom, qualities, and wealth. Able to endure, possesses realization, is fearless. Conceptual thoughts and the five poisons are weak. Only then can practice be brought to fruition. Otherwise, obstacles will arise in practice. Therefore, a friend is very important. Thus it is said. From the Guhyagarbha Tantra of the Dakini's Secret Bindu, the third chapter, explaining the friend. Oṃ Oṃ Oṃ The Great Mother herself spoke: Thus, if you wish to bestow this empowerment, from a qualified lama, complete the four supreme empowerments in sequence. Be skilled in the teachings of the sequential vehicles. Hearing cuts off the proliferation of external conceptual thoughts. Thinking recognizes one's own faults of internal conceptual thoughts. bhyeṁ (藏文, Devanagari, Roman transliteration, literal meaning) liberates transformation into the Dharmakaya. Skilled in generation and completion stages, union, and the four activities. Strive to subdue the Rudra of the teachings. Train in the support of bliss-emptiness mudra. Skilled in the meaning of the three mandalas. Possesses the measure of progressing through the four visions and the four confidences. Skilled in the methods of attending to disciples. Such a qualified lama, giving empowerment, liberates from suffering. Receiving the four empowerments purifies the four obscurations. Eliminating the four bodies transports to the four pure lands. Liberating the four channels increases the four visions. Attaining the four confidences accomplishes the benefit of others. Relying on an unqualified lama, after receiving empowerment, both will be ruined. Like a blind man leading a blind man falling into a precipice, one will not be liberated from the lower realms. First, the lama is very important. Thus it is said. From the Guhyagarbha Tantra of the Dakini's Secret Bindu,
Chinese
经部中说，上师的特征开示之第四品。 ྅྅྅ 圣母说道：此后宣说弟子的特征。具备法器的弟子，因智慧广大而理解词义。布施所有之物。因精进广大而次第修持。因忍耐广大而随顺所作。因守护戒律而誓言清净。因禅定班(藏文)而安住于界限。心胸宽广，心意坚定。种姓优良，心性柔和，充满自信。断除罪恶，转变错误的执着。以三门令上师欢喜，此乃是接受教诲的最佳法器。这些能成办自他二利。能引出灌顶之水流。不具备法器的弟子，智慧狭小，话语虚假，执着亲眷。口才好却吝啬，奸诈狡猾。违背上师的教言，对恩德争论不休。不见功德，只看缺点。种姓低劣，心胸狭隘，忘恩负义，自我赞扬。究竟誓言被烦恼扰乱。不观察弟子乃是上师之敌。对于不实修的人，大圆满的灌顶以及，究竟的教诲不应宣说。如果宣说，此生将有不幸发生。死后将漂泊于无间地狱。两种火炉将焚烧国土。一个破戒者将毁灭三界。之后观察师徒的特征。如是说。空行秘密明点的虚空明亮燃烧续中，观察弟子特征之第五品。 ྅྅྅ 圣母说道：具有种姓的殊胜之子，一个两个三个或者七个十四个，二十一个和五十个，从共同的皈依开始，四种灌顶次第圆满授予。积聚稳固的财物和房屋。最初献上供养，最后举行宴请。为了消除喜宴的障碍，功德全部圆满将会成就。如果喜宴会供没有财物，各种障碍和不幸将会发生。灌顶的坛城将会损毁，无法获得成就，将转生为饿鬼。因此应当准备喜宴的物品。在瓶灌顶的开始，为了净除罪障，作为前行，念诵金刚萨埵班(藏文)心咒和百字明。为了不进入障碍，以吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字封闭结合，守护界限。观想所见所闻皆为吽(藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)字。化身
English
From the Tantra: The Fourth Chapter, which Reveals the Characteristics of the Lama. ྅྅྅ The Great Mother Herself Spoke: Then, the characteristics of the disciple are explained. A disciple who possesses the vessel, understands the meaning of the words due to great wisdom. Offers whatever is available from giving. Due to great diligence, the order of accomplishment. Due to great patience, agrees with the actions. By keeping the precepts, the vows are pure. By meditation, Bheṃ (藏文) abides in the boundary. Great mind, broad-minded, steadfast mind. Good lineage, gentle nature, great confidence. Abandoning sins, reversing the attachment of delusion. By pleasing the Lama with the three doors, that itself is the supreme vessel for instructions. These accomplish both self and others. Causes the river of empowerment to flow. A disciple who does not possess the vessel, small knowledge, false words, great attachment to relatives. Skilled in speech but stingy, deceitful and cunning. Breaks the Lama's words, argues about kindness. Does not see the qualities, looks at the faults. Bad lineage, short-tempered, and. Disrespects kindness, praises oneself. The ultimate vows are disturbed by afflictions. A disciple who is not examined is the enemy of the Lama. To a person who does not practice, the empowerment of the Great Perfection and, the ultimate instructions should not be shown. If shown, misfortune will occur in this life. In the future, will wander in the Naraka realm. Two fire hearths will burn the country. One who breaks the vows will destroy the three realms. Then examine the characteristics of the master and disciple. Thus it was said. From the Tantra of the Luminous Blaze of the Space Go Secret Drop, the Fifth Chapter, which Examines the Characteristics of the Disciple. ྅྅྅ The Great Mother Herself Spoke: Such a supreme son with lineage, one, two, three, or seven, fourteen, twenty-one, and fifty, starting from the common refuge, bestow the four empowerments completely in order. Accumulate stable wealth and houses. First offer the request, and finally hold a feast. By eliminating obstacles to the feast, all qualities will be completely accomplished. If the feast gathering has no wealth, various obstacles and misfortunes will occur. The mandala of empowerment will be destroyed, and one will not attain accomplishment, and will be born as a hungry ghost. Therefore, prepare the items for the feast. At the beginning of the vase empowerment, also, in order to purify sins and obscurations, as a preliminary, recite the Vajrasattva Bheṃ (藏文) mantra and the hundred-syllable mantra. In order to protect against the entry of obstacles, seal the union with Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and cut off the boundary. Consider appearances and sounds as Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Emanation
Chinese
应当修习这些次第。 由于想要安住于誓言续部， 对于方便与智慧二者的誓言， 即使是象征也不要违犯。 对于金刚阿阇黎以下者， 连稍微违犯也不行。 不要与金刚兄弟争论。 身语意之殊胜誓言， 能以身语意守护吗？ 应当询问那个弟子。 奇哉！佛陀云集的身体， 如金刚持之教令， 我等应当守护。 对于有能力者们，如此说： 以恭敬的身体和诗歌， 以及意念的决断来接受。 之后，大母普贤女， 向空行传承的上师， 以悲切的音声祈请。 以虔诚的眼泪作为供养。 之后，这个身体是无明的， 以因产生六道种子。 在顶门、喉咙、心间和， 肚脐、秘密处、脚底中， 阿、智、讷、苏、贝、度和， 三处身语意文字是， 用嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊）、吽（藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）三个字来焚烧。 这是六道清净。 适合作为宝瓶灌顶的容器。 如是说。 出自空行秘密明点广大清明无上续部，预备之品即第六品。 ྅྅྅ 大母亲自宣说：谛听，具明觉的眷属们谛听。 具有所缘的宝瓶殊胜灌顶， 在无有共同与不共之处， 仪轨与共同相同。 地基法，六种鹦鹉族群圆满。 之后，陈设坛城是， 坛城与共同相同， 涂上香的习气。 好好地清扫干净。 回向给普贤五部佛土。 猛烈地祈请和虔诚。 这是弟子的预备。 金刚阿阇黎的行为是， 宝瓶本尊和火供， 宝瓶预备接近。 具有五种智慧的宝瓶， 装饰严饰，生起本尊，焚烧香。 放置在坛城堆的顶端。 会供朵玛，供养赞颂，祈请。 授予共同乘的灌顶。 九乘的灌顶也依次授予。 息增怀诛灌顶，会供。 结尾是安立缘起。 出自空行秘密明点广大清明无上续部，第三夜晚之时即第七品。 ྅྅྅རྒྱ་རྒྱ་རྒྱ༔ 之后第四个时分是，早上上师升座，金刚
English
These stages should be practiced. Because of wanting to abide in the vow tantra, Regarding the vows of the two, means and wisdom, Even the symbols should not be violated. For those below the Vajra Acharya, Even a slight violation is not allowed. Do not argue with Vajra siblings. The supreme vows of body, speech, and mind, Can you protect them with body, speech, and mind? That disciple should be asked. Alas! The body of assembled Buddhas, According to the command of Vajradhara, We shall protect. To those who are capable, say this: With a respectful body and poetry, And accept from the determination of the mind. Then, the Great Mother Kuntuzangmo, To the lineage master of the Dakinis, Pray with a voice of longing. Place tears of devotion as offerings. Then, this body is of ignorance, Caused by the seeds of the six realms. In the crown of the head, throat, heart center, and, Navel, secret place, and soles of the feet, Ah, Tri, Nri, Su, Pre, Du, and, The three places, body, speech, and mind syllables are, Burned with the three syllables Om (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊), Hum (藏文：ཧཱུྃ，梵文天城体： हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽). This is the purification of the six realms. Suitable as a vessel for the vase empowerment. Thus it is said. From the Tantra of the Dakini's Secret Bindu, Vast Clarity, Unexcelled, the chapter on Preparation, the Sixth. ྅྅྅ The Great Mother herself said: Listen, those with awareness, listen. The supreme empowerment of the vase with elaboration, In the absence of common and uncommon, The ritual is the same as the common. The ground dharma, the six parrot clans are filled. Then, the arrangement of the mandala is, The mandala is the same as the common, Imprint the fragrance of incense. Clean it well. Dedicate it to the Pure Land of the Five Kuntuzang Families. Pray and be devoted intensely. This is the preparation of the disciple. The actions of the Vajra Acharya are, The vase deity and fire offering, The vase preparation is approached. The vase with the five wisdoms, Adorned with ornaments, generate the deity, burn incense. Place it on top of the mandala heap. Offer the tsok, praise, and pray. Bestow the empowerments common to the vehicle. The empowerments of the nine vehicles are also bestowed in order. Pacifying, increasing, powerful, and wrathful empowerments, tsok offering is performed. The conclusion is to establish the interdependent origination. From the Tantra of the Dakini's Secret Bindu, Vast Clarity, Unexcelled, the occasion of the Third Night, the Seventh Chapter. ྅྅྅རྒྱ་རྒྱ་རྒྱ༔ Then the fourth time is, in the morning the lama rises to the throne, Vajra