English
Again destroyed from... Offering with a mind of hatred, these three are reversed and delayed. And, I fall into a cliff, without relying on anything, universally knowing, contemplating the end of the past, the mind weakens and wavers, disinclined, the works of demons increase. Becoming weak, the mind also becomes fragile, even if desire arises, it disappears again. Giving is also accompanied by regret. The Dharma is also forgotten again. Relying on bad teachers, disinclined towards the good. Falling from the ground into a cliff, entering into weapons, this is the first ground. Falling from a rock, this is the second ground. One should strive to give and make offerings. And, dreaming of being liberated from being killed, there is no karmic obscuration from the increased works of demons. Practice much meditation and loving-kindness, in any of the six grounds. Being liberated from being killed in a monastery, being liberated from being killed near a village, being liberated from being killed among relatives, these three grounds correspond in order. And, I enter among enemies, observing these five grounds: entering among enemies holding weapons, entering among those holding various weapons, entering among those holding sticks, entering among those holding stones, entering among enemies with empty hands, these five grounds correspond in order. And, I walk in the sky, one should be respectful, do not associate with sentient beings. This is any of the seven grounds. Walking while giving in the sky, walking while seeing a sage, seeing a Naga, seeing a deity, seeing Brahma, this is also equivalent to seeing the Tathagata, these seven grounds correspond in order. And, I hold a lamp in my hand, without confusion, one should strive for the practice of wisdom. And, seeing a regression from Bodhi, this is any of the six grounds, if one is reborn, one obtains the irreversible ground, obtaining a firm prophecy. Seeing a regression with the feet, obtaining a regression with a vehicle, with a horse, with an elephant, with a vehicle, with a human vehicle, not regressing from the sky, these six grounds correspond in order. And, obtaining scriptures, this is any of the three grounds. One should confess sins with this. Obtaining the scriptures of the Shravakas, obtaining the Paramitas, obtaining the profound, corresponding to the ten grounds. And, hearing the sound of Dharani, hearing the sound of accomplishment through verses, hearing the sound of accomplishing letters.
Chinese
声音，以及成就善妙书写的音声，以及龙所成就的音声，以及天神完全摄持的总持音声，以及真实义的总持音声，与六地依次对应。听到三摩地的音声，应观察是否为第八地，因此应努力于寂静处。因此，有寻思的三摩地的音声，以及无寻思唯有伺察的三摩地，以及无寻思无伺察的三摩地，以及梵天住处，以及空性三摩地的音声，以及成就一切庄严的三摩地的音声，以及佛陀庄严的音声，与八地对应。以及，听到极度广大的部类的音声，对应于六地中的任何一地。听到六度波罗蜜多的音声，与六地依次对应。智慧波罗蜜多不会断绝。以及，听到任何一位说法比丘的名字，应观察是否为四地中的任何一地。因此，亲近的心识应依止善知识。听到以前未见过的比丘的名字，以及以前见过的，以及其他所依的比丘，与三地依次对应。听到一生能获得的比丘，很好，对应于第四地。以及，获得对偈颂的无畏，对应于三地中的任何一地。对偈颂没有无畏，以及对多种事物有无畏，以及对深奥事物有无畏这三种，与三地依次对应。以及，梦见对所有经藏都有无畏，应观察是否为八地中的任何一地。以及，听到我（或我的）佛法的宝藏的音声，应观察是否为七地中的任何一地，因此应生起信心并提问。我住在村庄里听到佛法宝藏的音声，以及住在处所时，以及住在寺庙里时，以及住在寂静处时，以及在坐垫上，以及在花园里，以及住在山顶上听到佛法宝藏的音声，与七地依次对应。以及，听到以前未听过的如来名号，应观察是否为五地中的任何一地。这是菩萨的思维，如果烦恼少且对善知识非常恭敬，就会产生障碍。听到获得总持的名字，以及显现的名字，以及调伏魔军的名字，以及成佛的名字，与五地依次对应。以及。
English
Sound, and the sound of accomplishing well-written things, and the sound accomplished by dragons, and the sound of the Dharani completely held by the gods, and the sound of the ultimate meaning of Dharani, corresponding to the six bhumis in order. Hearing the sound of Samadhi, one should observe whether it is the eighth bhumi, therefore one should strive in solitude. Therefore, the sound of Samadhi with investigation, and the Samadhi without investigation but only with discernment, and the Samadhi without both investigation and discernment, and the abode of Brahma, and the sound of the emptiness Samadhi, and the sound of the Samadhi that accomplishes all adornments, and the sound of the Buddha's adornment, corresponding to the eight bhumis. And, hearing the sound of the extremely vast category, corresponding to any of the six bhumis. Hearing the sound of the six Paramitas, corresponding to the six bhumis in order. The Prajnaparamita will not be cut off. And, hearing the name of any Dharma-speaking Bhikshu, one should observe whether it is any of the four bhumis. Therefore, the mind of familiarity should rely on the spiritual friend. Hearing the name of a Bhikshu who has not been seen before, and one who has been seen before, and a Bhikshu of another basis, corresponding to the three bhumis in order. Hearing of a Bhikshu who can be attained in one lifetime, it is good, corresponding to the fourth bhumi. And, obtaining fearlessness towards verses, corresponding to any of the three bhumis. Not having fearlessness towards verses, and having fearlessness towards various things, and having fearlessness towards profound things, these three, corresponding to the three bhumis in order. And, dreaming of having fearlessness towards all Sutras, one should observe whether it is any of the eight bhumis. And, hearing the sound of my (or mine) Dharma treasure, one should observe whether it is any of the seven bhumis, therefore one should generate faith and ask questions. I live in a village and hear the sound of the Dharma treasure, and when living in a place, and when living in a temple, and when living in a solitary place, and on a cushion, and in a garden, and living on a mountain peak and hearing the sound of the Dharma treasure, corresponding to the seven bhumis in order. And, hearing the name of the Tathagata that has not been heard before, one should observe whether it is any of the five bhumis. This is the Bodhisattva's thought, if afflictions are few and respect for spiritual friends is great, obstacles will arise. Hearing the name of obtaining Dharani, and the name of manifestation, and the name of subduing the Maras, and the name of attaining Buddhahood, corresponding to the five bhumis in order. And.
Chinese
梦见去海里，可以看作是第八地。因此，应当精进于听闻、信解和智慧。见到后没有去，走到岸边，坐在里面的草垫上，登上船，在船上坐着，在水中坐着，在船上站立，从里面取出装满的船，这八地依次对应。以及，梦见自己捡到珍宝，可以看作是三种地中的任何一种。对于那些高位者，因为痛苦多而获得佛法，不应在说法上寻找错误，而应做好已做之事。挖掘后找到，与灰尘混合找到，与泥土混合找到，这三种地依次对应。如果不精进，那就是魔的事业。以及，梦见自己到达须弥山顶，可以看作是第一地。那是朋友、欺骗和不信任增多，这三者应当舍弃。具备这三种功德后，攀登须弥山，攀登后站立，观看四方，坐着，摇动，从第六地到第十地依次对应。以及，攀登普通山，可以看作是五种地中的任何一种。从中会产生许多损害。应当多多供养上师。攀登山，到达中间，到达顶端，显现观看，坐着，这五种地对应。以及，梦见自己坐在山顶，可以看作是第七地中的任何一种，业障小而魔的事业大，因此应当舍弃，并对众生心生欢喜。那七座山是七地的象征。须弥山是剩余地的象征。以及，攀登树木，可以看作是四种地中的任何一种，魔的事业和业障都一般。应当依止殊胜的善知识。攀登有叶子的树是第一地。攀登香树是第二地。攀登花树是第三地。攀登果树是第四地。不精进就有魔的事业。以及，见到象王，可以看作是第六地。即使布施，如果没有用智慧观察，也应当多多观察。以及，骑在象王上，可以看作是第七地。最初的部多获得了对它的控制，因此应当布施丰厚的财物、知足和悦意。骑在恶象上是第一地。
English
Dreaming of going to the sea can be seen as any of the eight grounds. Therefore, one should strive in listening, faith, and wisdom. Seeing it but not going, going to the shore, sitting on a mat inside, boarding a boat, sitting on the boat, sitting in the water, standing on the boat, taking out a boat filled from the inside, these eight grounds correspond sequentially. And, dreaming of picking up precious jewels can be seen as any of the three grounds. For those in high positions, because of much suffering, they attain the Dharma, and one should not seek errors in teaching the Dharma, but should perfect what has been done. Finding it after digging, finding it mixed with dust, finding it mixed with earth, these three grounds correspond sequentially. If one does not strive, that is the work of demons. And, dreaming of reaching the summit of Mount Meru can be seen as the first ground. That is, friends, deception, and distrust increase, these three should be abandoned. Possessing these three qualities, climbing Mount Meru, climbing and standing, looking in the four directions, sitting, shaking, from the sixth ground to the tenth ground correspond sequentially. And, climbing an ordinary mountain can be seen as any of the five grounds. From that, much harm will arise. One should make great offerings to the teacher. Climbing a mountain, reaching the middle, reaching the top, clearly seeing, sitting, these five grounds correspond. And, dreaming of sitting on a mountain peak can be seen as any of the seventh grounds, karmic obscurations are small but the work of demons is great, therefore one should abandon it and be happy for sentient beings. Those seven mountains are symbols of the seven grounds. Mount Meru is a symbol of the remaining grounds. And, climbing a tree can be seen as any of the four grounds, the work of demons and karmic obscurations are both moderate. One should rely on an excellent spiritual friend. Climbing a leafy tree is the first ground. Climbing a fragrant tree is the second ground. Climbing a flowering tree is the third ground. Climbing a fruit tree is the fourth ground. Without striving, there is the work of demons. And, seeing the elephant king can be seen as the sixth ground. Even if giving alms, if not examining with wisdom, one should examine much. And, riding on the elephant king can be seen as the seventh ground. The first Bhuta gained control over it, therefore one should give generous wealth, contentment, and pleasing things. Riding on a bad elephant is the first ground.
Chinese
哦哦！穿白色的衣服骑乘是第二。穿红色的衣服骑乘是第三。穿各种各样的衣服是第四。用装饰品装饰后骑乘是第五。戴着帽子骑乘是第六。拿着伞骑乘是第七。不精进的人除外。并且，骑马要观察四个地方，因此要重视戒律、禅定和胜观。骑马站立是第一。行走是第二。奔跑是第三。装饰是第四。魔的事业。并且，做自身真实的加持，要观察十地中的任何一个，因为事业的业小而障碍大，所以要禅定，正直和空性。如果做具有布施的加持是第一。为了使束缚解脱而做是第二。为了使病人解脱而做是第三。为了城市而做是第四。为了城镇而做是第五。为了洲而做是第六。为了空的是第七。为了空二是第八。为了空三是第九。为了出现光芒，土地震动和降下花雨而做是第十。魔的事业。并且，见到果树要观察七地中的任何一个，因此要少贪婪且正直，不接受罪过。如果见到果实稀少的树是第一。多的是第二。味道好的是第三。气味好的是第四。药的果实是第五。天界的树是第六。魔的树是第七。并且，见到花树要观察七地中的任何一个，因此要精进于善根和真谛。如果见到花多且气味好的树木是第一。气味好的是第二。多的是第三。具有花和果实的是第四。叶子少的花树是第五。具有天界的花的是第六。并且，见到以前没见过的城市要观察六地中的任何一个，没有法的障碍，因为容易获得对法的忍耐，所以要修空性。如果见到刚建造的城市是第一。后来打扫干净，具有圆满，具有花园，具有流水，具有水池的是第六。被罪恶的朋友抓住，具有目标，不明显精进，和魔的事业除外。并且，湖