English
Even if immeasurable great realization arises, free from entering, without the fault of no meditation, However, the three doors are uncorrected, and that very nature is clinging to one's own system, which is a hindrance like a peg. Because of being free from session breaks, without moving or rising, in the great state of mind, like a bindu, There is no practice of hoping, rising, and entering; all of them are the actions of the Sugata. Free from the state of abandoning and taking, in the letters, just remembering without preventing, and without non-thought, Even though free from hope and doubt, there is also no appearance or arising of experiences, warmth, dreams, omens, or signs. Like the appearance of stars in the sky, the spontaneously accomplished nature is like the sky. Once in this borderland, By the power of the cause of the flourishing of the Mahayana, When many who dwell in monasteries appear, By the power of the flourishing of this command of mine, May all enter into the four nets, Obtain the supreme ground of eye-finding, May I lead limitless sentient beings. May the teachings be forever firm. Men who are arrogant, outwardly rebellious, and biased towards their own side, Those who are skilled in speech, stingy in heart, and of the Khache race, Those who are separated from relatives, greatly attached, and deceitful, Those who disregard human customs and do not listen to teachings, Wives, children, and evil attendants, Those who speak of desires and have no vows, Even if they cause the kingdom to be destroyed and the heart to be taken out, Never entrust them with the teachings. The young monk Nubchen Sangye (Buddha), With India, Nepal, Tibet, and Brusha, etc., Offered gifts of pleasing speech to the wise, Opened the door to meeting with panditas, Obtained the oral instructions of Yangtse Lung, The gods and demons bestowed empowerment, Wrote the letters of his own experiences in meditation, The noble son who holds the lineage of the Victorious Ones, Constantly meditates, abandoning gathering and discarding, Enjoy this experience, son born of your father! The son should also entrust the lineage to one, If there are many, they will be born in the Vajra Hell. The young monk's mind vow of transformation, Keep it in the ears of one or two. Complete. Virtuous! May there be auspiciousness! May there be auspiciousness! This was copied from the manuscript of Minling Khenchen Dharma Shri, which in turn used the manuscript of Jonang Jetsun Kunga Nyingpo as its basis.
Chinese
我現在覺得，如果和曹溪的風格一致會更好，雖然我正在嘗試將兩者統一。但那個虛假的基礎理論正在崩潰。請注意，和尚的風格和現在的大手印是格魯派的風格。吉祥！ 世間難得甚深秘密之妙法， 甚深甘露之精華，不死之， 賜予證悟果位之精要，普賢王如來， 原始怙主，彼之證悟真容顯。1 諸佛依此殊勝禪定力， 獲證菩提勝妙之慧眼， 遣除三界幽暗之大明燈， 唯有智慧光明是也。2 三傳承持明上師之口訣， 諸佛智慧所證之寶篋， 開啟如意寶藏之殊勝緣， 具善根者幸獲此大利益。3 次第與頓入之禪定門， 以十萬經續珍寶之鑰匙， 善巧開啟之金剛經函者， 見聞者必能解脫輪迴苦。4 往昔持明者中如風般盛傳， 後世如於虛空廣弘揚。 現今遍知上師噶陀巴， 自極樂剎土取此大寶藏。5 為圓滿金剛持主蓮花勝， 之意願故善妙大海廣， 布施財寶如雨降甘霖， 護法立誓如夏鳥翔空中。6 於此無盡殊勝之法施， 精勤善行步趨聖者足跡， 以諸佛菩薩之廣大迴向， 為令上師心喜而迴向。7 如虛空般無量有情眾， 願得如來之禪定安樂， 於解脫寂靜法身之淨土， 願能輕易往生獲此力。8 願此妙法永不衰，廣弘揚， 禪定力大勝日月之運行， 速疾之妙道證悟真諦義， 願以殊勝成就遍滿大地。9 願息滅器情衰損之痛苦， 以此妙法加持暖意增長， 於賢劫圓滿之新糧田中， 願能隨心所欲享用之吉祥。
English
I now feel that it would be better to be consistent with the Tsokashi style, although I am trying to unify the two. But that false foundation theory is collapsing. Please note that the style of the Heshang and the current Mahamudra are in the Gelug style. Auspicious! The profound secret and sacred Dharma is rare to find in the world, The essence of the profound nectar, the immortal, The bestower of the essence of attaining the enlightened state, Samantabhadra, The original protector, the true face of his realization manifests. 1 All Buddhas rely on this supreme meditation, From attaining the excellent eye of supreme Bodhi, The great lamp that illuminates the darkness of the three realms, Only the great light of wisdom and knowledge is it. 2 The oral instructions of the three lineages of Vidyadhara Lamas, The treasure chest of the Buddhas' wisdom realization, Opening the auspicious opportunity of the wish-fulfilling jewel treasury, Those with good fortune are fortunate to receive this great benefit. 3 The gate of meditation for gradual and simultaneous entry, With the key of hundreds of thousands of precious sutras and tantras, This Vajra scripture that skillfully opens, Those who see and hear will surely be liberated from the suffering of samsara. 4 Famous like the wind among the Vidyadharas of the past, In later generations, it seems to be widely promoted in the sky. Now, the omniscient Lama Kathokpa, From the blissful realm, he obtained this great treasure. 5 To fulfill the intention of Vajradhara Lord Padmā Vijaya, The great ocean of virtue and goodness widely, Giving wealth and treasures like rain falling nectar, The Dharma protectors vow to fly in the sky like summer birds. 6 In this endless and supreme Dharma giving, Diligently following the footsteps of the noble ones, With the great dedication of all Buddhas and Bodhisattvas, Dedicated to please the Lama's profound mind. 7 May the countless sentient beings, like the sky, Obtain the bliss of the Tathagata's meditation, In the pure land of liberation, peace, and Dharmakaya, May they easily be reborn and obtain this power. 8 May this wonderful Dharma never decline, be widely promoted, The power of meditation is greater than the movement of the sun and moon, The supreme path of swiftness realizes the true meaning, May the earth be filled with supreme achievements. 9 May the suffering of the decline of the environment and beings be pacified, With the blessing of this Dharma, the warmth increases, In the new field of the golden age of abundance, May we have the auspiciousness to enjoy whatever we desire.
Chinese
吉祥永不衰减！这也是以依怙主则钦巴莲花之名者的语甘露为食，作为嘉瓦噶陀巴大师的卑微眷属，以妙音贤遍事业之行者为誓言的妙音慧海所写的祈愿词。愿一切时中皆吉祥！
English
May auspiciousness never wane! This was also written as a prayer by Jamyang Lodro Gyatso, who lives on the nectar of the speech of Kyabje Zechenpa, the one with the name Padma, and who vowed to be an emanation of Jamyang Khyentse's activity, a humble subject of the great Gyalwa Katokpa. Sarva dā kalyāṇaṃ bhava tu. May there always be auspiciousness!