Chinese
努钦·桑吉益西仁波切所著，开显禅定之要的《禅定明灯》。 努钦·桑吉益西仁波切所著，开显禅定之要的《禅定明灯》。 努钦·桑吉益西仁波切所著，开显禅定之要的名为《禅定明灯》的著作。起初，此口诀也从算术开始。乃至任运成就之状态，自性状态未曾动摇，然未见之自性显现为二。彼即是状态之转变，伟大的自性。敬礼！于此，为了确立俱生圆满之大圆满菩提心之口诀之王，名为瑜伽士之眼的此禅定之名称之类别，名称之伟大的类别，连同理由。乃是为了从轮回的四条河流中解脱出来。第一乘，被称为大船之禅定。第二个功德，由于成为一切伟大的来源，也被称为珍宝之禅定。第三个意，一切意义都汇集于此，因此也被称为意义汇集之禅定。第四个见，由于一切都归于终极，也被称为究竟之禅定。第五个无明，之黑暗的比喻，由于从一开始就消除，也被称为大明灯之禅定。第六个习气，由于消除一切贪执的污垢，也被称为大河之禅定。第七个财富，由于无需寻找就能成就七大财富，也被称为大导师之禅定。第八个思，由于将禅定的次第安排好并极好地展示出来，也被称为殊胜之禅定。第九个轮回和勤作之敌，由于大军完全无法找到破绽，也被称为大城堡之禅定。第十个轮回，由于彻底摧毁了执着和勤作的想法，也被称为大军队之禅定。第十一个地，由于无需经历就能立即到达，也被称为快速的大骏马之禅定。第十二个胜利，之果位之义，由于无需努力就能任运成就，也被称为大成就之禅定。第十三个彼岸，由于无需到达就能达到终点，也被称为大解脱道之禅定。
English
The 'Samten Migdrön' (Contemplation Lamp), which clearly explains the key points of meditation, written by Nubchen Sangye Yeshe Rinpoche. The 'Samten Migdrön' (Contemplation Lamp), which clearly explains the key points of meditation, written by Nubchen Sangye Yeshe Rinpoche. The work called 'Samten Migdrön' (Contemplation Lamp), which clearly explains the key points of meditation, written by Nubchen Sangye Yeshe Rinpoche, is present. Initially, this instruction also starts from arithmetic. Even in the state of spontaneous accomplishment, although the nature of reality has not moved, the unseen nature appears as two. That itself is the transformation of the state, the great self-nature. I prostrate! Here, to establish the king of instructions for the spontaneously perfect Great Perfection Bodhicitta, the categories of names of this meditation called the Eye of the Yogi, the categories of the greatness of names, along with reasons, is to liberate from the four rivers of samsara. The first vehicle, it is called the meditation of the great boat. The second quality, because it becomes the source of all greatness, it is also called the meditation of the jewel. The third intention, because all meanings are gathered here, it is also called the meditation of condensed meaning. The fourth view, because everything is brought to the ultimate, it is also called the ultimate meditation. The fifth ignorance, the example of darkness, because it is eliminated from the beginning, it is also called the meditation of the great lamp. The sixth habit, because it eliminates all the dirt of attachment, it is also called the meditation of the great river. The seventh treasure, because the seven great treasures are accomplished without searching, it is also called the meditation of the great guide. The eighth thought, because the order of meditation is arranged and excellently shown, it is also called the meditation of great distinction. The ninth enemy of samsara and effort, because the great army cannot find fault at all, it is also called the meditation of the great fortress. The tenth samsara, because the thought of attachment and effort is completely destroyed, it is also called the meditation of the great army. The eleventh ground, because it is reached immediately without traversing, it is also called the meditation of the fast great horse. The twelfth victory, the meaning of the state of fruition, because it is spontaneously accomplished without effort, it is also called the meditation of great accomplishment. The thirteenth perfection, because it is brought to the end without reaching, it is also called the meditation of the great path of liberation.
Chinese
第四，由于它是一切神通显现的来源，所以也称为大奇妙的禅定。第十五，因为没有任何东西可以放弃或接受，所以也称为大行为的禅定。第十六，因为它无间断地清晰，所以也称为大光明的禅定。第十七，因为它与……永不分离，所以也称为大慈悲的禅定。第十八，因为没有任何事情可做，所以也称为大睡眠的禅定。第十九，因为它产生巨大的……精华，所以也称为产生甘露大药的禅定。第二十，因为它没有恐惧和羞怯，所以也称为大鹏展翅的禅定。第二十一，因为它深邃、难以衡量且不可动摇，所以也称为大海的禅定。例如，微尘和水滴是无法计数和知晓的。此禅定的名称的尽头是无法知晓的。为什么呢？因为它具有不可思议的名称的自性。那么，为什么只称其为瑜伽士之眼的禅定呢？因为这里主要提到了作用，因为它们具有未见重大意义的功德的特殊性。如此重大的意义是，传承的血统的灌顶和次第是圆满的，所要学习的事情是彻底的，轮回的行为被认识和理解为毫无意义。因此，所有行为都像唾液灰尘一样被抛弃，渴望获得大解脱的地位。首先，寻找处所。那么，如何寻找处所的本质呢？即使按照因的伟大乘的传统，也要寻找先前佛陀以足迹加持过的金刚处所，具有巨大加持力的处所，以及成就者获得成就的吉祥处所，如秃鹫山的尸陀林和于阗的紫柳林等吉祥处所，因为它们能成就事业。正如许多经文中所说。按照瑜伽士内道的传统，也要寻找具备经文和续部，以及吉祥历史的处所。具备经文是指方向和边界的装饰良好，具备墨水，山脉茂密，山的形状和天空的形状如同如来珍贵的印记
English
Fourth, because it is the source of all miraculous manifestations, it is also called the Great Wonderful Contemplation. Fifteenth, because there is nothing to abandon or accept, it is also called the Great Conduct Contemplation. Sixteenth, because it is clear without interruption, it is also called the Great Brightness Contemplation. Seventeenth, because it is never separated from …, it is also called the Great Compassion Contemplation. Eighteenth, because there is nothing to do, it is also called the Great Sleep Contemplation. Nineteenth, because it produces a great … essence, it is also called the contemplation of producing the great nectar medicine. Twentieth, because it has no fear or shyness, it is also called the Great Garuda Soaring Contemplation. Twenty-first, because it is deep, difficult to fathom, and unwavering, it is also called the Great Ocean Contemplation. For example, specks of dust and drops of water cannot be counted or known. The end of the name of this contemplation is unknowable. Why? Because it is the nature of an inconceivable name. So why is it only called the contemplation of the yogi's eye? Because the main function is mentioned here, because they have the distinction of merits that have not seen great meaning. Such great meaning is that the empowerment and order of the lineage passed down are complete, the things to be learned are thorough, and the actions of samsara are recognized and understood as meaningless. Therefore, all actions are abandoned like ashes of spittle, desiring to attain the state of great liberation. First, look for a place. So, how to look for the essence of a place? Even according to the tradition of the Great Vehicle of Cause, one should seek the Vajra place blessed by the feet of the previous Buddhas, a place with great blessings, and auspicious places where accomplished beings have attained accomplishment, such as the charnel ground of Vulture Peak and the purple willow forest of Khotan, because they accomplish deeds. As it appears in many scriptures. According to the tradition of the inner path of yogis, one should also seek places that possess scriptures and tantras, and auspicious histories. Possessing scriptures means that the decorations of the directions and boundaries are good, possessing ink, the mountains are lush, and the shape of the mountains and the shape of the sky are like the precious seal of the Tathagata.
Chinese
以及，莲花，金刚交杵，轮等等，舍弃这些，如同具备圆满的形象，吉祥鸟，具有美妙的声音，令人心生欢喜，在众多续部经典中都有教导要寻找这样的地方。此外，对于初学者来说，暂时要舍弃亲疏远近，寻找适合显现和消逝的地方。这也要和莲花生大师的口诀中“不损害身体，舍弃亲疏远近”的说法相一致。吉祥的传记也如前所述，汉藏两地的众多男女学者，获得成就的处所数不胜数。尸陀林中，降伏罗刹的五种肢解方式是：躯干上下，内脏。八处，罗刹，黑鲁嘎的十处处所，阿修罗的金刚座处所，岩洞，藏地获得成就者的处所，钦浦的修行处所，虎穴和狮子崖，洛扎卡曲的岩洞，嘎布的峡谷，冈底斯山玛旁雍错湖畔，达耶茹，山谷等等，都属于此类。那么，在这些地方修行有什么功德呢？在这些地方修行，能够忍耐久坐，感到愉悦，距离近，不会出现障碍，并且具有自性力量。法与法的意趣汇集之处，《明镜论》中说：“无间断者断间断，此乃瑜伽士之业。于所知内在之法性，瑜伽入于意义之时，人之喧嚣散乱，为断除阻碍之故，于内外之边界处，是，往来行旅皆当断。”此乃其意义。又，金刚橛总集续中说：“若寻无分别之义，当据一处寂静地。”此乃为消除散乱障碍之故。大乘佛法和极瑜伽的宗义认为，即使是微小的觉性智慧，也远离一切边际，与空性大乐的虚空，以及自生智慧的本体无有分离，三千世界本身就是真正的处所。秘密藏续中说：“十方虚空界，本即寂静。”《奇妙》中说：“此三千大千世界，乃是我之境，是住所，是宫殿。”因此，要特别寻找寂静之处。
English
And also, lotus, vajra crossed, wheel, etc., abandoning these, like having a perfect form, auspicious bird, having pleasant sound, pleasing to the mind, it is taught in many tantras to look for such places. Furthermore, for beginners, one should temporarily abandon near and far, and look for places suitable for appearance and disappearance. This should also be consistent with Padmasambhava's oral instruction, "Do not harm the body, abandon near and far." The auspicious biography is also as mentioned before, and there are countless places where many male and female scholars from China and Tibet have attained accomplishment. In the charnel ground, the five methods of dismembering rakshasas are: upper and lower torso, internal organs. Eight places, rakshasas, the ten places of Heruka, the Vajrasana place of Asuras, caves, places where Tibetan accomplished ones have attained, Chimpu's practice place, Tiger Cave and Lion Cliff, Lhodrak Kharchu's cave, Gabu's valley, the banks of Mount Kailash and Lake Manasarovar, Takyeru, valleys, etc., all belong to this category. So, what are the benefits of practicing in such places? Practicing in these places allows one to endure sitting for a long time, feel joyful, be close, not encounter obstacles, and have inherent power. In the place where the meanings of Dharma and Dharma converge, the Mirror Commentary says, "The uninterrupted one interrupts the interruption, this is the work of a yogi. When yoga enters the meaning of the inner nature of the knowable, the noise and distraction of people, in order to cut off the obstruction, at the boundary between inside and outside, is, comings and goings should all be cut off." This is its meaning. Also, the Vajrakila Total Collection Tantra says, "If you seek the meaning of non-discrimination, you should occupy a solitary and quiet place." This is for the sake of eliminating distraction and obscuration. The Mahayana Buddhist and Extremely Yoga traditions believe that even the smallest awareness wisdom is free from all boundaries, inseparable from the vast space of emptiness and bliss, and the essence of self-born wisdom, the three thousand worlds themselves are the true place. The Secret Essence Tantra says, "The ten directions and space realms are inherently peaceful." The Wonderful says, "These three thousand great thousand worlds are my realm, my residence, my palace." Therefore, one should especially look for quiet places.
Chinese
如果有人问，这样做是否与（佛法的）意义相悖？一旦如此确定，它本身也不是应该抛弃的，而且暂时来说，因为它障碍较少，并具备下述的各种优点，所以应该去寻找。但（佛）并没有说应该执着于它。那么，执着于寺庙是过错吗？这是个大毛病，因为它不会让你看到任何需要扬弃或接受的重大意义。正如《维摩罗经》的深奥释义中所说：心之本性即是寂静处，觉悟是美好的。禅定是至高智慧的居所。在寂静处，不要寻找自我。要被居所的觉悟所束缚。正如《维摩罗经》的教诲所说：如果你的心没有领悟到寂静，无论谁去了寂静处，心都会像个疯狂的野人一样四处游荡。身体只是守护着空荡荡的卧室。这就像在山洞里睡觉一样。因此，如果有人问，那么如何检验这个地方的缺点呢？如果土地的冷热不均衡，就会导致疾病。如果恶龙居住在那里。如果有黑色的土地神居住在那里。如果神灵和恶魔的命运降临，就会有生命的危险。如果很难找到必需品。如果修行者极度不快乐。如果被黑暗笼罩，身体的能量就会紊乱。如果过度分心。如果有狗叫声。如果人们喜欢争吵、生育、旅行和做生意，以及嘈杂的声音。如果水声不断，心就会散乱。如果那个地方有小乘修行者居住，就会发生争吵和竞争。如果有恶毒的国王和恶毒的部长居住，就会出现障碍。如果离得太近，亲戚的争吵会造成伤害，导致分心。如果离得太远，敌人会造成伤害，所以具备这些条件就是缺点。必要的是消除这些缺点。正如《确信之饰》中所说，这是实现这一目标的方法。此外，还有教诲说：找到一个没有主人和障碍的地方，然后在那里居住。这就是它的意义。那么，如何处理（这些缺点）呢？通过自生的智慧，以一种不看待自身特征的方式来看待它们，并使自己熟悉和习惯它们。正如《菩提心要诀》中所说：如果你想体验事物的真实意义，就独自像狮子一样坐着，切断所有令人分心的事情。这也解释了应该首先做的事情，这并不矛盾。用无数的度量单位来衡量这个地方。然后照看心中的镜子。这就是它的意义。在适当的时候冥想。什么时候会经历一些痛苦呢？