English
If you see mixed teeth, it is the third. If you see blue teeth growing, it is the fourth. If you see it surrounded by forests, it is the fifth. If you see flowers blooming, it is the sixth. If you see many birds making sounds, it is the seventh. If you see it adorned with ornaments, it is the eighth. And, if you obtain the Dharma robe of the Tathagata, observe any of these eight grounds, and seek wisdom by striving to remember the Buddha. If you obtain a Dharma robe with stains, observe the first ground. Without stains, it is the second. Changed by colors, it is the third. The Dharma robe torn and cleaned, it is the fourth. Possessing light, it is the fifth. Performing religious miracles, it is the sixth. Obtaining one, it is the seventh. Obtaining all three, it is the eighth. And, if you obtain the alms bowl of the Tathagata, on the eighth ground it will become a vessel for bestowing the Dharma. Therefore, cultivate patience, and if you obtain a flawed alms bowl, it is the first. Without flaws, it is the second. Filled with delicious flavors, it is the third. With flowers, it is the fourth. With fruits, it is the fifth. With food, it is the sixth. Filled with fragrance, it is the seventh. Entwined with flower garlands, it is the eighth. With Dharma robes, it is the ninth. If you obtain the sky, it is the tenth. For these, apart from arrogance, one should recognize the deeds of Mara. And, if you see the solitary Tathagata, you should strive for emptiness in solitude. This should be observed on the eighth ground. And, if you see the Tathagata surrounded by many people, you should gather many people to be patient. You should observe any of the ten grounds, relying on diligence. If the Tathagata is surrounded by people of the outcaste class, it is the first. Kshatriya caste, it is the second. Brahmin, it is the third. King, it is the fourth. Nagas, it is the fifth. Great King, it is the sixth. Indra, it is the seventh. Brahma, it is the eighth. Pure caste gods, it is the ninth. Bodhi, it is the tenth. This is not the work of Mara. And, if you see the umbrella of the Tathagata, observe any of the nine grounds, and if you do not delight in gain and respect, you will quickly and certainly emerge. If you see an umbrella of leaves, it is the first. An umbrella of light. Adorned with bells and chimes of leaves, iron, gold, and jewels of the Grokha tree, combine with the nine grounds. And, if you see the attachment of the Tathagata, observe any of the ten grounds, and if you strive, you will certainly
Chinese
出现这种情况。在家时，会看到贪欲，在花园里，在住所时，会看到禅定，在河流中，在山上，在天空中，会看到贪欲和神变，次第修习十地。并且，看到如来的宝座，观待第六地，自身做得好的，没做好的，打扫过的，花哨的，陈设好的，次第修习第六地。看到向如来供养食物，观待第七地，首先是前往村庄时供养，在村庄居住时供养，前往门口时供养，在街道上，在城市的门口，在寺庙里，在佛堂里前往时供养，如果看到这些，就是第七地，次第修习第七地。并且，看到向如来供养衣服，观待第八地，供养恭敬，供养白色衣服，红色衣服，花哨的衣服，金色衣服，用宝石装饰的衣服，用颜料绘制的衣服，发光的衣服，次第修习第八地。并且，看到向如来供养灯，观待任何一个第六地，因为障碍非常大。供养旧的花朵，散布各种颜色，用手供养，供养天上的花朵，次第修习第六地。除了最初的业地。并且，看到自己住在山上，因为是后悔和舍弃佛法，所以疾病增多，智慧减小。因此，如果对一切众生没有嗔恨心地精进，就会出现在任何一个第五地，多多念诵三蕴经。并且，自己赤身裸体地居住，障碍很小，修习空性。因此，观待第四地，赤身裸体地住在村庄里，首先是这样。在村庄中央是第二种。在寺庙里是第三种。在山上是第四种。并且，梦见自己总是住在角落里，是被善知识抛弃，这是第一种情况。那是智慧狭小，懒惰，悲伤，疾病和损害增多。众人憎恨，变得散乱，难以获得享受，烦恼增多。为了获得这些，诽谤和舍弃说法者。没有侍奉他们，亲近上师，嗔
English
This is how it appears. When at home, one sees attachment, in gardens, when residing in a dwelling, one sees meditative absorption, in rivers, when residing in mountains, and in the sky, one sees attachment and miraculous displays, one cultivates the ten bhumis in order. Furthermore, seeing the seat of the Tathagata, one contemplates the sixth bhumi, whether one has done well oneself, or not done well, whether it is cleaned, adorned, or arranged, one cultivates the sixth bhumi in order. Seeing the offering of food to the Tathagata, one contemplates the seventh bhumi, first offering when going to the village, offering when residing in the village, offering when going to the gate, on the street, at the city gate, in the monastery, and offering when going to the temple; if one sees these, it is the seventh bhumi, one cultivates the seventh bhumi in order. Furthermore, seeing the offering of clothing to the Tathagata, one contemplates the eighth bhumi, offering respect, offering white clothing, red clothing, variegated clothing, golden clothing, clothing adorned with jewels, clothing painted with colors, luminous clothing, one cultivates the eighth bhumi in order. Furthermore, seeing the offering of lamps to the Tathagata, one contemplates any of the six bhumis, because the obscuration is very great. Offering old flowers, scattering various colors, offering with the hands, offering divine flowers, one cultivates the six bhumis in order. Except for the first karmic bhumi. Furthermore, seeing oneself residing on a mountain, because it is regret and abandoning the Dharma, illnesses increase and wisdom decreases. Therefore, if one exerts effort without animosity towards all sentient beings, it will appear in any of the five bhumis, one recites the Three Skandha Sutra extensively. Furthermore, residing completely naked, the obscuration is small, one meditates on emptiness. Therefore, one contemplates the fourth bhumi, residing naked in the village is the first. In the center of the village is the second. In the monastery is the third. On the mountain is the fourth. Furthermore, dreaming always of residing in a corner is being abandoned by a spiritual friend, this is the first situation. That is small-mindedness, laziness, sadness, and many illnesses and harms. People hate, one becomes distracted, enjoyment is difficult to obtain, afflictions increase. In order to obtain these, one slanders and abandons those who speak the Dharma. Not serving them, one relies on a teacher, anger.
Chinese
如果以无分别的心舍弃一切事物，就会出现在六地中的任何一地。并且，如果我前往先前见过的境地，就会有障碍，如果精进于实义，就会出现在三地中的任何一地，如果做了许多善根，就会出现在第五地。如果修习空性，就会出现在第二地。如果忍受佛法，就会出现在第三地。安住在浑浊的河流中，以及有泡沫的，以及有波涛的，以及有漩涡的，以及清水，将这五地依次结合。并且，安住在水中是第一地，善恶两种势力都很大，要行布施，断除罪恶，依止信奉佛法的人。并且，见到下雨是魔业增多，视为第七地。因此，由于具有权势，所以对说法者傲慢。用自己的利养赞叹说法者。对精进的人说颠倒的教言。因此，他重视忍辱和听闻。不贪著利养和恭敬，所以能利益他人。对此，从尘土飞扬的云中降雨，以及被风搅动的雨和云相混杂，以及雷鸣的雨，以及水流的雨，将这七地依次结合。并且，梦见地震，视为十地中的任何一地，因为使众生恐惧，所以要守护三门，救护众生。多次地震，以及地震导致城市毁灭或众人晕倒，以及长期地震，以及真实的波涛引起的地震，以及魔引起的地震，以及地震使高处倾斜，以及贪恋色相引起的地震，以及地震时见到有权势的诸神聚集，以及地震后龙和梵天生起光辉，以及听到地震的如来之声，将这十地依次结合。并且，梦见进入战场，视为四地。因此，他依止恶知识，重视利养和恭敬。因此，他行持六度。我与人争斗，以及投掷兵器，以及用棍棒搏斗，以及作恶劣的行为，将这四地依次结合。不精进是魔的事业。并且，梦见自己生病是第二地，对此，依靠过去要做的事情有很多障碍。他夺回布施之物，收集佛法。
English
If all things are abandoned with a mind free from discrimination, one will appear in any of the six grounds. And, if I go to a place I have seen before, there will be obstacles, and if I strive for the true meaning, I will appear in any of the three grounds, and if I do many virtuous deeds, I will appear in the fifth ground. If one meditates on emptiness, one will appear in the second ground. If one endures the Dharma, one will appear in the third ground. Abiding in a turbulent river, as well as one with foam, as well as one with waves, as well as one with whirlpools, and clear water, combine these five grounds in order. And, abiding in water is the first ground, where both good and evil forces are great, one should practice generosity, abandon evil, and rely on those who believe in the Dharma. And, seeing rain falling is an increase of demonic activity, consider it the seventh ground. Therefore, because he has power, he is arrogant towards those who preach the Dharma. He praises those who preach the Dharma with his own gains. He speaks perverse instructions to those who are diligent. Therefore, he values patience and listening. Not being attached to gain and respect, he can benefit others. In this regard, rain falling from clouds stirred by dust, as well as rain stirred by wind and clouds mixing, as well as rain with thunder, as well as rain with flowing water, combine these seven grounds in order. And, dreaming of an earthquake, consider it any of the ten grounds, because it frightens sentient beings, one should guard the three doors and protect sentient beings. Many earthquakes, as well as an earthquake causing a city to be destroyed or everyone fainting, as well as a long earthquake, as well as an earthquake caused by true waves, as well as an earthquake caused by demons, as well as an earthquake causing high places to tilt, as well as an earthquake caused by attachment to form, as well as seeing powerful gods gathering after an earthquake, as well as nagas and Brahma generating splendor after an earthquake, as well as hearing the Tathagata's sound of an earthquake, combine these ten grounds in order. And, dreaming of entering a battlefield, consider it the four grounds. Therefore, he relies on bad teachers and values gain and respect. Therefore, he practices the six perfections. I fight with others, as well as throwing weapons, as well as fighting with sticks, as well as doing evil deeds, combine these four grounds in order. Not being diligent is the work of demons. And, dreaming of being sick is the second ground, in this regard, there are many obstacles to what needs to be done based on the past. He takes back what was given in charity and collects the Dharma.
Chinese
从……处再次摧毁。以嗔恨之心供养，这三者再次颠倒而延迟。并且，我落入悬崖，不依赖任何事物，普遍知晓，对过去的终点进行思考，心神衰弱而动摇，不悦服，魔的事业增多。变得虚弱，心也变得脆弱，即使生起欲望也再次消失。布施也伴随着后悔。法也再次遗忘。依止恶知识，对善良者不悦服。从地上落入悬崖，进入武器之中，这是第一地。从岩石上坠落，这是第二地。应当努力行布施和供养。并且，梦见自己从被杀中解脱，没有魔的事业增多的业障。多多修习禅定和慈爱，在六地中的任何一地。在寺庙中从被杀中解脱，在村庄附近从被杀中解脱，在亲属之中从被杀中解脱，这三地依次对应。并且，我进入敌人之中，观察这五地：进入敌人手持武器之中，进入手持各种武器之中，进入手持棍棒之中，进入手持石头之中，进入敌人空手之中，这五地依次对应。并且，我在空中行走，应当恭敬，不要与众生为伴。这是七地中的任何一地。在空中行布施而行走，见到仙人而行走，见到龙，见到天神，见到梵天，这也等同于见到如来，这七地依次对应。并且，我的手中拿着灯，不杂乱，应当努力于智慧的行持。并且，见到从菩提中退转，这是六地中的任何一地，如果转生，则获得不退转地，获得坚固的授记。见到用脚退转，获得用车辆退转，用马，用象，用车辆，用人的车辆，不从空中退转，这六地依次对应。并且，获得经卷，这是三地中的任何一地。应当以此忏悔罪业。获得声闻的经卷，获得波罗蜜多的，获得甚深的，对应于十地。并且，听到陀罗尼的声音，听到用偈颂来证成的声音，听到证成文字的声音。