English
Oho! Wearing white clothes and riding is the second. Wearing red clothes and riding is the third. Wearing various kinds of clothes is the fourth. Riding after being adorned with ornaments is the fifth. Riding with a hat is the sixth. Riding with an umbrella is the seventh. Except for those who do not strive. And, riding a horse, one should observe the four places, therefore one should emphasize discipline, samadhi, and vipassana. Riding a standing horse is the first. Walking is the second. Running is the third. Adornment is the fourth. The work of demons. And, doing the blessing of self-truth, one should observe any of the ten bhumis, because the karma of the action is small and the obstacles are great, therefore one should meditate on samadhi, uprightness, and emptiness. If one does the blessing with generosity, it is the first. Doing it to liberate the bound is the second. Doing it to liberate the sick is the third. Doing it for the city is the fourth. Doing it for the town is the fifth. Doing it for the continent is the sixth. For emptiness is the seventh. For emptiness two is the eighth. For emptiness three is the ninth. Doing it to bring forth light, to shake the earth, and to rain down flowers is the tenth. The work of demons. And, seeing a fruit tree, one should observe any of the seven places, therefore one should be less greedy and upright, and not accept sins. If one sees a tree with few fruits, it is the first. Many is the second. Good taste is the third. Good smell is the fourth. Medicinal fruit is the fifth. The tree of the heavenly realm is the sixth. The tree of demons is the seventh. And, seeing a flower tree, one should observe any of the seven places, therefore one should strive for the roots of virtue and truth. If one sees a tree with many flowers and a good smell, it is the first. Good smell is the second. Many is the third. Having flowers and fruits is the fourth. A flower tree with few leaves is the fifth. Having heavenly flowers is the sixth. And, seeing a city that has not been seen before, one should observe any of the six places, there is no obstacle to the Dharma, because it is easy to obtain patience with the Dharma, therefore one should meditate on emptiness. If one sees a newly built city, it is the first. Later cleaned, having perfection, having a garden, having a stream, having a pond is the sixth. Except for being seized by evil friends, having an object, not manifestly striving, and the work of demons. And, lake
Chinese
如果在黎明前看到，在任何第八地，烦恼都很小。如果他不执着于身体、生命和财产，觉受会迅速生起。如果看到黎明的边缘，那是第一。中间是第二。行走是第三。用手触摸是第四。洗澡是第五。坐在边缘是第六。如果看到黎明的河流，那是第七。如果看到住所和光辉，那是第八。除了魔的事业。以及，看到天人的儿子，任何五个都可以。魔的事业小，只有欲望。十方诸佛的意念是，要精进三个月。如果看到四大天王，那是第六。如果看到三十三天，那是第三。兜率是第八。梵天是第九。净土是第十，这是魔的事业的解释。以及，看到龙的儿子，任何八个都可以，他具有法的忍耐。因此，他放弃了誓言，尊重说法者，放弃了一切痛苦。如果看到山的龙，那是第一。在森林里是第二。在水的彼岸是第三。在森林中是第四。在人群中是第五。在国王的宫殿里是第六。魔的解释。以及，如果去了其他赡部洲，在任何六个地方看到，就获得了忍耐。他有懒惰和傲慢，所以应该摧毁它们。如果看到赡部洲的衰败不高兴，那是第一。高兴是第二。城市美丽是第三。有花园是第四。许多人聚集是第五。有寺院是第六。魔的解释。以及，穿着白色衣服，在任何八个地方看到，因为障碍中有魔的事业，所以要努力获得智慧。如果穿着干净的旧白衣服，那是第一。没有破损的新布。丢弃有破损的。破碎的。有宝珠的。有天鹅图案的。天人的衣服和八个以下依次排列。以及，头上戴着珠宝串或装饰品，在任何九个地方，如果魔的事业的两种障碍都很多，就会发生过失。寻找法并禅修，并禅修忍耐。系着一种宝珠串是第一。七种和七地结合。轮王的宝珠是第八。天人的宝珠是第九。魔的事业的解释。以及，散布零散的花朵，任何七个地方，那就是
English
If seen before dawn, in any of the eight grounds, afflictions are small. If he is not attached to body, life, and possessions, realization will arise quickly. If the edge of dawn is seen, that is the first. The middle is the second. Walking is the third. Touching with the hand is the fourth. Bathing is the fifth. Sitting at the edge is the sixth. If the river of dawn is seen, that is the seventh. If the abode and splendor are seen, that is the eighth. Except for the deeds of Mara. And, seeing a son of the gods, any of the five is possible. The deeds of Mara are small, there is only desire. The intention of the Buddhas of the ten directions is that one should strive for three months. If the Four Great Kings are seen, that is the sixth. If the Thirty-Three Gods are seen, that is the third. Tushita is the eighth. Brahma's realm is the ninth. Pure Abode is the tenth, this is an explanation of the deeds of Mara. And, seeing a son of the nagas, any of the eight is possible, he possesses the patience of Dharma. Therefore, he abandons vows and respects the speaker of Dharma, and abandons all suffering. If the naga of the mountain is seen, that is the first. In the forest is the second. On the other side of the water is the third. In the forest thicket is the fourth. In the midst of people is the fifth. In the palace of the king is the sixth. An explanation of Mara. And, if one goes to another Jambudvipa, seeing in any of the six places, one obtains patience. He has laziness and pride, so those should be destroyed. If seeing the decline of Jambudvipa is not pleasing, that is the first. Being pleased is the second. The city being beautiful is the third. Having gardens is the fourth. Many people gathering is the fifth. Having monasteries is the sixth. An explanation of Mara. And, wearing white clothes, seeing in any of the eight places, because there are deeds of Mara in the obscurations, one should strive for wisdom. If wearing clean, old, white clothes, that is the first. New cloth without tears. Discarding the torn one. Broken. Having jewels. Having swan patterns. Gods' clothes and eight or less in order. And, wearing a string of jewels or ornaments on the head, in any of the nine places, if both obscurations of the deeds of Mara are many, faults will occur. Seek Dharma and meditate, and meditate on patience. Tying a string of one kind of jewel is the first. Combine the seven kinds and the seven grounds. The jewel of the wheel-turning king is the eighth. The jewel of the gods is the ninth. An explanation of the deeds of Mara. And, scattering loose flowers, any of the seven places, that is
Chinese
因为仆人和障碍很多，所以要修习禅定。如果混合颜色鲜艳的零星花朵，则是第一种情况；如果带有污垢，则是第二种情况；如果柔软，则是第三种情况；如果多样，则是第四种情况；如果生长在水和陆地上，则是第五种情况；如果含苞待放，则是第六种情况。以及，听到大鼓和乐器的声音，应观察九种情况中的任何一种，并努力修行。如果声音密集而敲击，则是第一种情况；如果敲击平坦的地面，则是第二种情况；如果在村庄里，则是第三种情况；在大城市里，则是第四种情况；在众人之中，则是第五种情况；在避难所里，则是第六种情况；在山上，则是第七种情况；在山顶上，则是第八种情况；在天空中，则是第九种情况，但不包括魔的事业。以及，如果看到日月被罗睺星吞噬，应观察九种情况中的任何一种，因为这是缺乏佛法的征兆，所以要行布施。如果看到日月被雨夹雪吞噬，则是第一种情况；如果在早晨，则是第二种情况；如果云也翻滚，则是第三种情况；如果风也狂乱，则是第四种情况；如果被尘土覆盖，则是第五种情况；如果只剩半个太阳，则是第六种情况。这是魔的解释。以及，如果看到自己被不净之物涂抹，应观察三种情况中的任何一种，因为这是过去对圣者进行诽谤的结果，所以三年内要消除三蕴的罪障，并对那些不信仰的人表示尊敬。如果全身都被物质涂抹，则是第一种情况；如果半边身体被涂抹，则是第二种情况；如果肢体被涂抹，则是第三种情况。这是魔的解释。以及，如果看到自己变成了国王，应观察十种情况中的任何一种，因为九顶和障碍都非常密集，所以不要骄傲自大、狡猾欺诈，不要自我赞扬、贬低他人。如果国王在自己的城市里，则是第一种情况；如果在寺庙里，则是第二种情况；在花园里，则是第三种情况；在佛堂里，则是第四种情况；在城市里，则是第五种情况；在山顶上，则是第六种情况；如果成为赡部洲的国王，则是第七种情况；如果成为转轮王，则是第八种情况；在海洋的中央，则是第九种情况。以及，如果看到自己坐在国王和大臣的内部，应观察八种情况中的任何一种，并避免奸佞或布施佛法。如果修习，自己处于烦恼之中，则是第一种情况；如果守护戒律，则是第二种情况；如果听闻佛法，则是第三种情况；如果处于禅定之中，则是第四种情况；如果拥有总持，则是第五种情况；如果拥有神通，则是第六种情况；如果宣讲佛法，则是第七种情况；如果拥有眷属和侍从，则是第八种情况。以及，如果去了花园，应观察九种情况中的任何一种，并修习禅定。以及，如果看到以前未见过的寺庙或树木，应观察六种情况中的任何一种，并忆念佛陀和行布施。
English
Because there are many servants and obstacles, one should practice samadhi. If mixing scattered flowers of bright colors, it is the first case; if with dirt, it is the second case; if soft, it is the third case; if diverse, it is the fourth case; if growing in water and on land, it is the fifth case; if budding, it is the sixth case. And, hearing the sound of a large drum and musical instruments, one should observe any of the nine situations and strive in practice. If the sound is dense and struck, it is the first case; if striking a flat ground, it is the second case; if in a village, it is the third case; in a large city, it is the fourth case; in the midst of many people, it is the fifth case; in a refuge, it is the sixth case; on a mountain, it is the seventh case; on a mountaintop, it is the eighth case; in the sky, it is the ninth case, but not including the deeds of demons. And, if seeing the sun and moon being swallowed by Rahu, one should observe any of the nine situations, because it is a sign of lacking Dharma, so one should give alms. If seeing the sun and moon being swallowed by sleet, it is the first case; if in the morning, it is the second case; if the clouds are also turbulent, it is the third case; if the wind is also violent, it is the fourth case; if covered by dust, it is the fifth case; if only half the sun remains, it is the sixth case. This is the explanation of demons. And, if seeing oneself smeared with impure substances, one should observe any of the three situations, because it is the result of slandering the Noble Ones in the past, so within three years, one should purify the sins of the three aggregates and show respect to those who do not have faith. If the whole body is smeared with substances, it is the first case; if half the body is smeared, it is the second case; if the limbs are smeared, it is the third case. This is the explanation of demons. And, if seeing oneself become a king, one should observe any of the ten situations, because the nine peaks and obstacles are both very dense, so one should not be arrogant, deceitful, self-praising, or belittling others. If the king is in his own city, it is the first case; if in a temple, it is the second case; in a garden, it is the third case; in a Dharma hall, it is the fourth case; in a city, it is the fifth case; on a mountaintop, it is the sixth case; if becoming the king of Jambudvipa, it is the seventh case; if becoming a Chakravartin, it is the eighth case; in the middle of the ocean, it is the ninth case. And, if seeing oneself sitting inside with the king and ministers, one should observe any of the eight situations and avoid sycophants or giving Dharma. If practicing, oneself is in affliction, it is the first case; if guarding the precepts, it is the second case; if hearing the Dharma, it is the third case; if in samadhi, it is the fourth case; if possessing dharani, it is the fifth case; if possessing clairvoyance, it is the sixth case; if teaching the Dharma, it is the seventh case; if possessing retinue and attendants, it is the eighth case. And, if going to a garden, one should observe any of the nine situations and practice samadhi. And, if seeing a monastery or trees that one has not seen before, one should observe any of the six situations and remember the Buddha and give alms.