English
If found in a field, it is the fourth level. If found at the city gate, it is the fifth level. If found upon returning from outside, it is the sixth level. If found sitting in a garden, it is the seventh level. If found sitting among people, it is the eighth level. If found on the road, it is the ninth level. If found having entered into meditative absorption, it is the tenth level. And, seeing a stupa that has not been seen before, karmic obscurations and obstacles will arise, but if one relies on a spiritual friend, realization and dharani will be attained. Through this, one will see all ten levels. Seeing a stupa that has not been offered to, it is the first level. Having made offerings to the sutras, it is the second level. Cleaning stone wool, it is the third level. Adorning with platforms and umbrellas, it is the fourth level. Adorning with stone pillars, it is the fifth level. Connecting with gold, it is the sixth level. Covering with a jeweled net, it is the seventh level. Adorning with tinkling bells, it is the eighth level. Seeing these in the above seven levels, one should recognize that it arises from the actions of demons. In the ninth and tenth levels, there is no seeing of wrong paths. And, seeing stupas adorned with jewels, one will quickly become enlightened and see the eighth level. And, seeing stupas performing miracles, in this very life, obscurations will be purified and one will see the eighth level; these will also eliminate obscurations. And, seeing the light of the Tathagata, one will see the third level; one should contemplate how to completely accomplish whatever other actions one intends to do. If one makes diligent effort, one will attain dharani and the third level. And, hearing the voice of the Tathagata but not seeing him, one will see the fourth level; in the past, when one was a king, sentient beings were separated from the view of the Buddha, and having renounced and examined the Dharma, one recites the third skandha day and night. And, dreaming of the body of the Tathagata, one will see from the first to the tenth level; one will be able to accomplish dharani, samadhi, and clairvoyance, and the Tathagata will take it into consideration. And, seeing offerings of alms to a standing image of the Tathagata, one will see the first level. If one sees offerings to a seated image, it is the second level. Offering to the arrangement, it is the third level. If one offers to an image of the Tathagata surrounded by relatives, it is the fifth level. Offering to an image surrounded by two people, it is the sixth level. Offering to an image of the Tathagata who has entered into all arrangements, it is the seventh level.
Chinese
示现说法为第八，示现神变为第九。于一切处，亦应了知魔业。以及，梦中向佛塔供养，应观于第五地等，若忆念布施而不生骄慢，则应观于第一地。如是，将五度与五地相合。由此，应对一切众生不起嗔恨之心。以及，供养如来有垢之衣，应观于四地中任何一地，遮障至关重要，若生起对此不利之因缘，则为第一地。若混合而生，则为第二地。若由信生，则为第三地。若由心生，则为第四地。若非自作损害，则为第五地。由此，应令众生不起我慢，且无有嫉妒心地行供养。第三蕴为魔。以及，梦中听闻未曾听闻之法，由此恭敬最初之虫及众多说法之人。此应观于七地中任何一地，如所听闻而行。若听闻种种佛法，则为第一。若听闻资具圆满之语，则为第二。若听闻断除疑惑，则为第三。若听闻陀罗尼之语，则为第四。若听闻自性之慈爱语，则为第五。若听闻胜义谛之语，则为第六。以及，对于佛法不知满足，乃因往昔曾作遮蔽佛法之业，故应供养说法者财物。由此清净遮障，应观于第二地。以及，听闻佛法后，见众多说法者，应观于第一地。醒后亦不忘失，则为第二地。由此，应对任何事物皆不退失。以及，见往昔未曾见之说法比丘，乃一切菩萨之意乐，遮障与障碍微小，若勤精进，则得显现，应观于六地中任何一地。若说偈颂，则为第一地。若说经部之语，则为第二地。若说偈颂之语，则为第三地。若说种种语，则为第四地。若说甚深语，则为第五地。若说各别正语，则为第六地。以及，见自己坐于法座说法，乃往昔陈设法座之果报，应观于八地中任何一地。若不自满而说法，则为
English
Presenting the act of the Teacher is the eighth. Presenting the miraculous manifestations is the ninth. In all circumstances, one should also understand the works of demons. And, in a dream, offering to a stupa, one should view it as any of the five grounds, and if one remembers giving alms without arrogance, then one should view it as the first ground. Similarly, combine the five perfections with the five grounds. By this, one should be without animosity towards all. And, offering a stained garment to the Thus-Gone One, one should view it as any of the four grounds, obscurations are very important, and if undesirable causes that harm it arise, then it is the first ground. If it arises mixed, then it is the second. If it arises from faith, then it is the third. If it arises from mind, then it is the fourth. If it is not harming oneself, then it is the fifth ground. By this, one should make beings perform offerings without pride or jealousy. The third aggregate is a demon. And, in a dream, hearing a Dharma that one has not heard before, one should honor the first insect and many Dharma speakers. This should be viewed as any of the seven grounds, and one should act according to what one has heard. If one hears various Dharma talks, then it is the first. If one hears talks of complete resources, then it is the second. If one hears cutting doubts, then it is the third. The talk of dharanis is the fourth. The talk of loving-kindness of characteristics is the fifth. The talk of ultimate meaning is the sixth. And, not knowing the exhaustion of the Dharma of the teachings, because one has done the work of obscuring the Dharma in the past, one should offer wealth to the Dharma speaker. By this, obscurations are purified, and one should view it as the second ground. And, after hearing the Dharma, seeing many speakers, one should view it as the first ground. If one does not forget even after waking up, then it is the second. By this, one should not degenerate in anything. And, seeing a Dharma-speaking monk whom one has not seen before is the thought of all Bodhisattvas, obscurations and obstacles are small, and if one makes effort, then appearance is attained, and one should view it as any of the six grounds. If one speaks in verses, then it is the first ground. If one speaks of the Sutra's talk, then it is the second. Speaking in verses is the third. Speaking variously is the fourth. Speaking profoundly is the fifth. Speaking individually and correctly is the sixth. And, seeing oneself sitting on a throne and speaking Dharma is the result of arranging the Dharma throne in the past, and one should view it as any of the eight grounds. If one speaks without being satisfied with oneself, then it is
Chinese
第一品。如果说欢喜，是第二品。如果显示关联，是第三品。如果说一切关联，是第四品。显示大智慧的境界是第五品。显示声闻的境界是第六品。如果显示菩提的境界，是第七品。显示部多的境界是第八品。以及，梦见自己到达某个地方，可以观察九个地中的任何一个，如果不被践踏而安住，是第一。获得财富而安住，是第二。获得佛法而安住，是第三。观察善知识而安住，是第四。如理作意而安住，是第五。身体安乐而安住，是第六。心安乐而安住，是第七。安住于神通，是第八。观察安住于授记，是第九。以及，见到菩提树心，接近不退转，可以观察十个地中的任何一个，如果见到菩提树心而没有见到菩提树，是第一品。如果也见到树，是第二品。如果见到树被许多树木围绕，是第三品。如果见到叶子，是第四品。如果见到圆满的叶子，是第五品。果实是第六品。如果见到平等的座位，是第七品。如果见到菩提树心被人围绕，是第八品。被龙围绕是第九品。被天围绕，即散花是第十品。以及，见到如来行走，并且因为做了悦意之事而给予佛法，因此应当欢喜他完全获得精进并且不执着过失。当观察这七个地中的任何一个时，如果身体不美妙地行走，是第一。如果美妙地行走，是第二。如果铺设座位，是第三。行走后安坐是第四。被树木围绕是第五。用鲜花铺设是第六。用幡幢装饰是第七。以及，见到如来转法轮，可以观察七个地中的任何一个，如果见到没有铺设座位，是第三。如果座位上铺设鲜花，是第四。如果上方悬挂幡幢，是第五。如果虚空中发出声音，是第六。如果见到虚空中覆盖着网并且有白色伞盖，是第七。以及，见到如来涅槃的佛塔，可以观察八个地中的任何一个，如果见到佛塔积满灰尘，是第一地。如果见到佛塔没有灰尘，是第二地。
English
Chapter One. If it speaks of joy, it is Chapter Two. If it shows connection, it is Chapter Three. If it speaks of all connections, it is Chapter Four. Showing the realm of great wisdom is Chapter Five. Showing the realm of the Hearers is Chapter Six. If it shows the realm of Bodhi, it is Chapter Seven. Showing the realm of Bhuta is Chapter Eight. And, dreaming of reaching a place, one can look at any of the nine grounds; if one abides without being trampled, it is the first. If one finds wealth and abides, it is the second. If one finds Dharma and abides, it is the third. If one looks to a virtuous friend and abides, it is the fourth. If one abides in proper mindfulness, it is the fifth. If one abides in bodily comfort, it is the sixth. If one abides in mental comfort, it is the seventh. If one abides in clairvoyance, it is the eighth. One should look to abiding in prophecy as the ninth. And, seeing the heart of Bodhi, being close to non-retrogression, one can look to any of the ten grounds; if one sees the heart of Bodhi but does not see the Bodhi tree, it is Chapter One. If one also sees the tree, it is Chapter Two. If one sees the tree surrounded by many trees, it is Chapter Three. If one sees leaves, it is Chapter Four. If one sees abundant leaves, it is Chapter Five. Fruit is Chapter Six. If one sees an equal seat, it is Chapter Seven. If one sees the heart of Bodhi surrounded by people, it is Chapter Eight. Surrounded by Nagas is Chapter Nine. Surrounded by gods, that is, scattering flowers, is Chapter Ten. And, seeing the Tathagata walking, and because one has done pleasing things, the Dharma is given, therefore one should rejoice that he has fully attained diligence and does not cling to faults. When looking at any of these seven grounds, if the body walks ungracefully, it is the first. If it walks gracefully, it is the second. If a seat is arranged, it is the third. Walking and then sitting is the fourth. Surrounded by trees is the fifth. Spread with flowers is the sixth. Decorated with banners is the seventh. And, seeing the Tathagata turning the wheel of Dharma, one can look at any of the seven grounds; if one sees that a seat has not been arranged, it is the third. If flowers are spread on the seat, it is the fourth. If banners are hung above, it is the fifth. If a sound resounds in the sky, it is the sixth. If one sees the sky covered with a net and a white umbrella, it is the seventh. And, seeing the stupa of the Tathagata's Nirvana, one can look at any of the eight grounds; if one sees the stupa covered with dust, it is the first ground. If one sees the stupa without dust, it is the second ground.
Chinese
如果看到牙齿混杂，就是第三种。如果看到长出蓝色的牙齿，就是第四种。如果看到被森林环绕，就是第五种。如果看到开花，就是第六种。如果看到许多鸟发出声音，就是第七种。如果看到用装饰品装饰，就是第八种。并且，如果得到如来佛的法衣，就观察这八地中的任何一种，通过努力忆念佛陀，来寻求智慧。如果得到有污垢的法衣，就观察第一地。没有污垢的，是第二地。被颜色改变的，是第三地。法衣被撕裂并清理过的，是第四地。具有光芒的，是第五地。进行宗教奇迹的，是第六地。得到一件的，是第七地。全部三件都得到的，是第八地。并且，如果得到如来佛的钵，在第八地会变成授予佛法的容器。因此修习忍耐，如果得到有缺陷的钵，就是第一种。没有缺陷的，是第二种。充满美味的，是第三种。带有花朵的，是第四种。带有果实的，是第五种。带有食物的，是第六种。充满香气的，是第七种。被花环缠绕的，是第八种。带有法衣的，是第九种。如果得到天空，就是第十种。对于这些，除了傲慢之外，应该认识到是魔的事业。并且，如果看到唯一的如来佛，就应该在寂静处努力于空性。这应该观察第八地。并且，如果看到如来佛被许多人围绕，就应该聚集许多人来忍耐。应该观察十地中的任何一种，依赖于精进。如果如来佛被贱民种姓围绕，就是第一种。刹帝利种姓，是第二种。婆罗门，是第三种。国王，是第四种。龙族，是第五种。大国王，是第六种。帝释天，是第七种。梵天，是第八种。清净种姓的天神，是第九种。菩提，是第十种。这不是魔的事业。并且，如果看到如来佛的伞，就观察九地中的任何一种，如果不喜欢获得和尊敬，就会迅速确定出现。如果看到树叶的伞，就是第一种。光芒的伞。用葛罗卡的树的树叶、铁、金、宝石的铃铛和铃铛装饰的，与九地结合。并且，如果看到如来佛的执着，就观察十地中的任何一种，如果努力，就会确定