English
Please bestow a Dharma of subjugation! Upon this request, (Padmasambhava) said: The ultimate destination of all Dharmas, which is the pinnacle of the Great Perfection Vehicle, is not common to everyone, but is shown only to a few intelligent ones. Having said this, he opened the door to the treasury of the Great Perfection Dharma, bestowed the all-encompassing Brahma empowerment, imparted the oath of unshielded awareness, revealed the blazing expanse of luminosity, entrusted the treasure of jewels, and bestowed it by combining the essential points of the instructions. Although the essence of Dharma is inexhaustible, if one knows that suchness, everything is completely fulfilled in it. If there is anything better than that, it is Si-ti-kan. Having said this, (Padmasambhava) exhorted: When distinguishing, thoroughly clear away the obstacles of recitation, and manifest through the teachings of the lineage. In solitude, accustom your own mind, may you ripen, O heart-son! Thus he made the entrustment. Then, Vairochana, at the Vajra Seat where the emanation passed away, perfected the meaning of the heart essence, and became the fortunate lord. Because this is certain, it is revealed through it. My own continuum is naturally liberated, great is your kindness. Thus he offered the words of realization: Unborn Vajra blissful body, forty-seven profound speech, non-dual wisdom sky mind. Praise to the body, speech, and mind of Shri Singha! Thus he made the thanksgiving praise. After that, (Vairochana) went to Tibet and translated many Sutra and Tantra Dharmas. Although King Trisong Detsen received the profound instructions of the Great Perfection and transformed the kingdom of Tibet into white (referring to the belief in Buddhism), due to the wickedness of the ministers and the queen breaking her vows, the instructions were not transmitted to the end, so in his later years he went to Gyalmo Tsawa Rong. In the black region of Rong, the transmission was carried out in three stages through three excellent disciples. At Gyalrong Drak Lha Gonpo Monastery, a thirteen-year-old boy named Yudra Nyingpo completed all the translation studies. When dissecting the root of the vehicle, (Vairochana) saw him as a fortunate one and said: The heart essence is the continuum of meaning, self-arisen within, therefore abandon effort. If you can ascertain realization, then it is the only truth, pursue thorough knowledge as in the scriptures. The wise Yudra understood a little and said: Although I am accustomed to the pronunciation of Sanskrit, do not trust the surface of awareness, do not rely on the interpretation of words, please explain the meaning of this lineage. Then (Vairochana) began to speak of the treasure of the Great Perfection Heart Essence, including the six great king of tantras.
Chinese
开启智慧之门，普施梵天之灌顶，显耀光明之界域，交付珍宝之宝藏，将意义融入心中并加以磨砺展示，当证悟达到极致时便予以传授。具有菩提心、自生万物者，国王显现成就者，证悟不逝，与之亲近，凭借力量使有缘者成熟。如是说后，作了交付印。之后，玉扎宁波说：以声音解释意义，以此进行研究，不以言语表达，自然解脱，完全不研究。沉浸于劫中的黑暗，瞬间照亮，恩德浩大。如是献上证悟。嘉姆擦瓦塔绒的寂静处，五年修持金刚橛，被灌顶为摄政王，并按照毗卢的旨意返回卫藏地区，与班钦比玛拉米扎会面，比赛神通，交流口诀，如同鸟儿母子相聚，藏人因此信服，以十一个赞颂语赞美毗卢扎那。之后，玉扎向嘉纳古玛茹传授了前译五部等等。向喇嘛萨饶钦波传授了所有被称为心部康律的传承。毗卢的弟子，心部传承的最后持有者洛扎巴桑结贡波，完整地传授了口诀的其余部分，即三印的规矩。将二十五部细微的续部交付给卫巴嘉洛哲雄努，这两位也是毗卢所预言的：具缘的班和嘉出现，如教导般使其圆满成熟。如是说。在前往绒地之前，将王位之灌顶和所有口诀的钉子完整地赐予瓦贡多吉嘉灿。如是，从化身大译师处传承的所有教规，总的来说，显宗、幻宗、心宗三部的教法首先降临于嘉，中间降临于努，最后降临于祖尔，特别是康律传承是从绛敦南达处传承下来的，心部传承的最后传承者是从班桑结贡波传给秘密主大士卓普巴，此外，交付给帕米旁贡波的耳传金刚桥等，以全部汇集圆满的方式，传给了全知喇嘛噶陀巴钦波夏巴西饶僧格，即尊者蒋
English
Opened the door of wisdom, bestowed the empowerment of the all-encompassing Brahma, revealed the realm of illuminating clarity, entrusted the treasure of precious jewels, condensed the meaning in the heart and polished and displayed it, bestowing it when realization reaches its culmination. Possessing Bodhicitta, the self-arisen of all things, the king, the manifestly accomplished one, make acquaintance with the undeparted realization. By force, ripen the fortunate ones. Thus he spoke, and made the seal of entrustment. Then, Yudra Nyingpo said: Examine the explanation of sound and meaning, do not examine what is beyond expression and self-liberated. The darkness that has been immersed for eons, you cleared it in an instant, great is your kindness. Thus he offered his realization. At the solitary place of Gyalmo Tsawa Takrong, he practiced the Vajrakila for five years. He was empowered as regent and, according to the command of Vairo, went up to the central region of Tibet, met with the great scholar Vimalamitra, competed in miraculous powers, and compared the oral instructions, like birds and their young gathering together, and the Tibetans believed and praised Vairochana with eleven praises. Then Yudra taught Nyak Jñānakumāra the Early Translation Five, etc. He gave all the lineages known as the Mind Section Kham Style to Lama Salrab Chenpo. To Lhodrakpa Sangye Gonpo, the last owner of the Mind Section lineage, a disciple of Vairo, he fully taught the remainder of the oral instructions, the system of the Three Seals of Entrustment. He entrusted the twenty-five subtle sections of tantras to Upa Gya Lodro Zhonnu, these two were also prophesied by Vairo: The fortunate Pam and Gya appeared, and were well ripened according to the command. Thus he spoke. Before departing to Rong, he fully bestowed the empowerment of kingship and all the nails of oral instructions to Dawa Gom Dorje Gyaltsen. Thus, all the precepts transmitted from the great emanation translator, in general, the teachings of the three sections of Sutra, Illusion, and Mind first descended upon Nyak, in the middle descended upon Nub, and finally descended upon Zur, and in particular, the Kham style lineage is transmitted from Jangton Namdak, and the last lineage of the Mind Section is transmitted from Pam Sangye Gonpo to the great secret lord Dro Phukpa, and furthermore, the oral transmission Vajra Bridge, etc., entrusted to Pam Mipham Gonpo, in the manner of all-encompassing completeness, was transmitted to the omniscient lama Katokpa Chenpo Sharpa Sherab Senge, known as Jetsun Jam
Chinese
那声音化为人形显现，他被授予了教法。此外，སྐོར་ཐུང་ཤེས་རབ་ཡེ་ཤེས་向སུ་ལེགས་པའི་སྒྲོན་མའི་的儿子གཞོན་ནུ་སྙིང་པོ་，以及སོ་ཡེ་ཤེས་དབང་ཕྱུག་的三个儿子，特别是大儿子སྐལ་པོ་请教后，分出了སྐོར་ལུགས་པ་，虽然据说这只是口头的传承，没有修行的意义传承。但实际上，曾出现一位精通前译五部者，因此，这种传承方式也似乎融入到了这个分支传承中。在这些传承中，作为口诀之王的伏藏法，这里也是如此，从大地上具有光明身相的大学者成就者上师们，直到白玉大持明，都作为圣者们的修行处所而存在，虽然《普集明觉灯》和《佛手持》等甚深教言对此有所阐明。但现在的这本手稿，是我们的恩重如山的上师，无与伦比的怙主一切智者（虽然难以称呼其名，但为了意义而提及），即ཐུབ་བསྟན་ཆོས་ཀྱི་རྒྱ་མཚོ་ཨོ་རྒྱན་བསྟན་འཛིན་རྒྱལ་མཚན་བྱམས་པ་འོད་ཟེར་དཔལ་བཟང་པོ་从洛扎日德的德培寺院中，以伏藏经典的方式迎请出来的。持明降魔金刚的伏藏授记中说：“东方噶陀的教法衰落时，将出现名为དྷཱརྨ་（藏文，梵文天城体，Dharma，法）者来弘扬。” 此外，多智钦·晋美·赤列·沃色的秘密授记中说：“噶陀派的教法中，将出现观世音菩萨的化身，名为ཆོས་ཀྱི་རྒྱ་མཚོ་（藏文，梵文天城体，Dharmasāgara，法海），届时释迦的教法将照亮所有方向。” 此外，莲花光明续部洲的心髓修法如意宝的授记心镜中说：“娘氏的转世化身，将讲述甚深教法的传承。” 同样，在那位的历史水晶鬘中说：“娘钦·智者·证悟自解脱，结合显密讲著燃灯。” 桑昂林巴的伏藏授记中说：“具缘第四者，噶陀东北方，名为胜幢者，将显现权力的象征，未经学习的法将从心中涌出。” 饮血降魔金刚的伏藏授记中说：“五百末世之时，教法的心髓圣法，将出现阐明者དྷར
English
That sound manifested as a human form, and he was granted the teachings. Furthermore, Kyor Thung Sherab Yeshe inquired from the son of Sulek's Dronma, Zhonnu Nyingpo, and the three sons of So Yeshe Wangchuk, especially the eldest son Kalpo, and thus the Kyorlukpa sect was divided, although it is said that this is only an oral transmission, without the transmission of the meaning of practice. But in reality, there appeared one who was very proficient in the five early translations, so it seems that this transmission method has also been integrated into this branch transmission. Among these transmissions, as the king of oral instructions, the terma teachings, here too, from the great scholars and accomplished masters with luminous bodies on the great earth, up to Pelyul Rigzin Chenpo, have existed as the practice place of the holy ones, although the profound instructions of 'Kun Dus Rigpai Dronme' and 'Buddha Hand-Holding' and others have clarified this. But this present manuscript is our kind and incomparable lama, the all-knowing refuge (although it is difficult to mention his name, but for the sake of meaning), namely Thubten Chökyi Gyatso Orgyen Tenzin Gyaltsen Jampa Özer Pal Zangpo, who brought it forth from Lhodrak Nilde's Gepel Monastery as a terma treasure. In the terma prophecy of Rigzin Dudul Dorje, it says: 'When the teachings of eastern Kathok decline, one named དྷཱརྨ་ (Tibetan, Devanagari, Dharma, Dharma) will appear to propagate them.' Furthermore, in the secret prophecy of Dodrup Jigme Trinley Özer, it says: 'In the teachings of the Kathokpa, an emanation of Avalokiteśvara will appear, named Chökyi Gyatso (Tibetan, Devanagari, Dharmasāgara, Ocean of Dharma), at that time the teachings of Shakya will illuminate all directions.' Furthermore, in the heart essence practice of Padma Ösal Do-ngak Lingpa, the wish-fulfilling jewel's prophecy heart mirror, it says: 'Through the magical manifestation of Nyaklo's rebirth, he will explain the lineage of the profound teachings.' Likewise, in the crystal garland of that one's history, it says: 'Nyakchen Jñana, realization self-liberated, combining sutra and tantra, composing and illuminating the lamp.' In the terma prophecy of Sang-ngak Lingpa, it says: 'The fourth fortunate one, in the northeast of Kathok, named Gyaltsen, will manifest the sign of power, and the untaught dharmas will burst forth from within.' In the terma prophecy of Drakthung Dudjom Dorje, it says: 'At the end of the five hundred era, the heart essence of the teachings, the holy dharma, will appear as the elucidator དྷར
Chinese
名为“XX”之物。毫无疑问地显现。以及，格芒噶玛的预言中说：在名为“喀”的寺庙里，会出现名为“达玛”（藏文：དྷརྨ，梵文天城体：धर्मा，梵文罗马拟音：Dharma，汉语字面意思：法）的贤士。竖立起讲修教法的胜幢。开创前所未有的巴日事业。凡与之结缘者皆引至铜色吉祥山。诸如此类，这是以金刚语赞叹的、具有量度的证悟之果显现的甘露的一部分。如是宣说，正如所说：如同贝若扎那般的译师，过去未曾有，未来亦难得。虽名为译师，实乃班智达。此人对后世有佛法的恩德。如是所说。详细讲述此传承的口诀之王的传承是如何在雪域形成的。广而言之，大圆满的甚深续部，《秘密圆满三部》、《智慧七现》、《龙钦饶绛》、《声脱大圆》、《扎西哲丹》、《诺布扎果》、《龙钦六部》、《扬提佛陀合修》等，以及实际所宣说的三部九续一切义理的精华，就是这无垢的教言之王、秘密甚深之法，因此要知道这一切的传承，精通融汇一切意旨的深奥之处至关重要。特别是《声脱大圆》中说：十七条秘密决定之教言，以及教法的橛和幻字等，在化身刹土之初，导师普贤王如来，在密严刹土宣说。之后在柳叶城，普观遍照如来，以此受持而成熟五部。其后我受持此法，作为教法命脉的圣者，千二佛陀，必定依此而生。从化生、卵生、湿生、胎生而生的众生，都将成熟。从所化之教法中，将产生十二法轮。此法的三十六种事业，依身语意而显现于所化众生前。我于涅槃后，在西方邬金之地，于达那郭夏的女神处，无父而ུ་尼班扎嘿。此乃守护殊胜之教法，其后佑护西方境。婆罗门之童子具足，名曰曼殊室利瓦谛，年寿七十五。其后具缘者，名为索西之洲，居士种姓之室利僧诃，将守护之。其后守护者，乃旃陀罗种姓，智经（ཛྙཱ་ན་སཱུ་ཏྲ，jñāna sūtra， ज्ञान सूत्र，智慧经）守护之。其后守护者，乃居士种姓，以广大手印守护之。其后乃国王种姓，以化身及手印守护之。其后乃出家沙门相，以自然胜幢守护之。其后辛哈扎瓦拉守护之。其后安住于地之菩萨守护之。其后金刚手之化身班扎巴拉守护之。其后国王僧给，贤善者守护之。其后乐师巴拉怎守护之。其后瑜伽士扎巴哈守护之。其后国王赤沃德。其后比丘具吉祥。其后由最胜慧守护之。如是，依于诸佛三身而传承，以表号传于四大持明者，复由口耳相传于个人，如于藏地预言法王等，若精通各自时代之历史，且能确定佛语之特质，则能断除一切文字数量等之增损，且彼等一切深奥精要皆汇集于此口诀中。若能毫无错谬地确定此口诀之意，则能通达彼等深广义理之所有精髓，此乃以量成立。故具慧者亦应善于决断共同之尺度。二者，瑜伽之义：普作王经云：为分别各别乘之差别故，当宣说瑜伽义之根本。如是说。于智慧秘密及普作等经中，宣说了四种瑜伽。外瑜伽者，乃取天及清净，且具足舍弃分别与垢染之行持，一切具取舍者皆集于彼。嘛哈瑜伽者，乃以四近修而勤作及修持。阿努瑜伽者，认为因乃显现法界，果乃忆念分别智慧。阿底瑜伽者，乃从此等解脱者。如是，四种瑜伽等。