English
In the place of the cutting assembly, Varanasi, there is a grand ceremony of bestowing the title of cutter. If a method is used, the eldest son can liberate by suppressing the three younger brothers, like this: We are sons of the same father, if I exist like a king, you should also exist like me. Thus he instructs. What should be done? Do not indulge in dirty practices, do not engage in manufacturing and trade, do not stay there. Change like me. After doing this, the gatekeeper is self-liberated, the latch is self-broken, and the courtyard is swept with a broom. There, there is a clear jewel that can remove the dirt of poverty. After breathing for so long, the banner of manufacturing is erected. Therefore, that place is transformed into the lineage of kings, and the name of subjects does not exist, and the title of king is also naturally liberated. To this, it is said: From the inconceivable manifestation of the method of abiding, the first with four characteristics is liberated. Do not negate appearances, do not belittle others. Rest for a moment, there is a red boundary. Thus it is said. Then going up, at the door between inside and outside, there are the daughter of future prophecy and the daughter of past debate, their voices are as pleasant as the voice of Brahma, and the stories are as proficient as the great Brahma, they will steal the hearts of two wise men. Take a break there by the way. Inside the door, there are many gatekeepers. They have three sons. The eldest son is doing meaningless things in a place of meaningless exhaustion. The youngest son is doing inactive things in a place of inaction and laziness. The middle son is in the monastery of the Garden of Light, there is a wise man with great confidence who exists impartially. Because the stories of the eldest son and the youngest son are inconsistent with the two daughters, a dispute arose. The middle son controlled the elder and younger sons by means, so that they could be liberated, that is: What is the need for stories in the first place? There are many things to do and few to grasp, small things and many faults. Therefore, we three sons all want happiness, so abandon the cause of suffering and go to the monastery to seek happiness. Thus he led them to agree, and wisely and calmly subdued the wild horses on the plains. Because there is no dispute, the title of impartiality is also naturally liberated. He liberated the gatekeeper, broke the latch, and the courtyard was swept with a broom. There
Chinese
因为有吉祥的珍宝，所以它消除了饥饿的贫困，并竖立了巨大的五大元素的胜幢。对此，这样说道：善于言辞的女子巧妙地运用方法，抓住许多鸟儿，减少损失，消除争端。聪明人所断定的言语意义柔和，思维的界限在那里断绝，显现自然在那里解脱。这样说道。然后向上走，在里面所示现的门边，罗刹大力士的五个儿子拿着各种锋利的武器，现在他们正在增强自己的力量和能力。门内有专门针对所有邪恶的门卫。他有八万四千个儿子。最小的、拥有乌金发髻的这位，是一位拥有极大自信的勇士，名为降伏战场。他的哥哥们的地方在纳拉格东钦。如果运用方法，这个最小的弟弟可以压制并杀死他的哥哥们，就像这样：我们所有人都是终极的勇士，所有人的力量都在我这里圆满，罗刹有什么可增强力量的呢？所有杀死锋利之物的武器，难道不会自我摧毁吗？把那个恶劣的地方放下，去往珍宝的极乐世界吧。这样说完，所有人都变成了勇士，因为没有不和的敌人，所以勇士的称号也自然解脱了。他杀死了门卫，打破了门闩，用扫帚清扫了场地。那里有一位珍宝如意宝自在之王，他降下甘露之雨，消除了贫困、疾病和所有不吉祥，并竖立了不朽的胜幢。对此，这样说道：勇士的武器是五钩，将我的享受转为自己，不舍弃能取和所取，转为自己，魔军如同消灭敌人，建立友谊。这样说道。然后以无法超越的方式前进，在没有天空之门出入的地方，向外看，住在里面的居住之王居住在那里。在他的头顶上有一颗如意宝珠，名为如意生，他说：去拿来。到那里寻找，却什么也没找到。现在看来是找不到的，正想着要返回时，从空中传来 ཤྲཱི་ཙ་མུ ནྡྲི 的声音：哎玛伙！真是可怜的愚昧者，对自己
English
Because there is a precious jewel, it eliminates the poverty of hunger and erects a great victory banner of the five elements. To this, it is said: The eloquent woman skillfully uses methods, catches many birds, reduces losses, and eliminates disputes. The meaning of the words determined by the wise is gentle, the limits of thought are cut off there, and appearances are naturally liberated there. Thus it is said. Then going up, at the door shown inside, the five sons of the Rakshasa great power are holding various sharp weapons, and now they are increasing their strength and power. Inside the door, there are doorkeepers who are specifically targeting all evil. He has eighty-four thousand sons. The youngest, with the Ugyen topknot, is a brave warrior with great confidence, named Subduer of the Battlefield. The place of his brothers is in Narag Dongchen. If methods are used, this youngest brother can suppress and kill his brothers, just like this: All of us are ultimate warriors, and the strength of all is perfected in me, what can the Rakshasa increase in strength? All the weapons that kill sharpness, will they not destroy themselves? Put down that bad place and go to the Jewel Land of Sukhavati. Having said this, everyone became a warrior, and because there are no discordant enemies, the title of warrior is also naturally liberated. He killed the doorkeeper, broke the latch, and swept the ground with a broom. There is a precious jewel, the King of Power, who pours down a rain of nectar, eliminating poverty, disease, and all inauspiciousness, and erecting an imperishable victory banner. To this, it is said: The warrior's weapon is the five hooks, turning my enjoyment to myself, not abandoning the grasper and the grasped, turning to myself, the demon army is like destroying enemies and establishing friendship. Thus it is said. Then proceeding in an unsurpassable manner, in the place where there is no sky door for entry and exit, look outward, and the King of Abiding, who dwells within, resides there. On the crown of his head is a wish-fulfilling jewel called Samantabhadra, and he says, "Go and get it." Going there and searching, but finding nothing. Now it seems that it cannot be found, and just as he was thinking of returning, from the sky came the sound of Shrī Ca Mu Ndri: Emaho! How pitiful are the ignorant, to themselves
Chinese
从有中向外寻找，寻找者有谁能找到？在符号中寻找意义，真是奇妙！说完，打了一个响亮的响指，又回到了上师面前。上师问：你听懂了吗？回答说：没听懂。上师说：虽然依靠比喻似乎稍微明白了一点，但并没有完全理解符号的真正含义。于是再次开示：唉玛霍！这位远离符号的王子，登上王位后获得了自主权，将自己的宝藏交给了穷人，一定要尊敬地接受教诲。说完，进行了普遍灌顶，开启了教法的虚空，交付了珍宝的宝藏，交付了三身的意、心之精髓等等。之后，当证悟了心髓时，我说：我从无始劫以来，失去了如意宝般的自生宝藏，是至高无上的上师赐予了我自生宝藏，解除了贫困，带来了安乐，恩德浩大！说完，献上了感谢。之后，在金色的岩洞里，以莲花生大士的身份，在空行母的五百一十年里安住于证悟之中。他是本尊神预言的名字，名为文殊友。在三十三天界中，有一位名为提婆罗惹（梵文：Devarāja）的天神，他安住在成熟的持明果位上。由于福德的散乱，他厌倦了天界的生活，对人间纯正的心髓阿底瑜伽感到欢喜。他转生为释迦族的达摩室利之子。在乌金地区，他遇到了以文殊友之名持有和修行大圆满法，为了调伏而化现为小童形象的上师，他以天眼认出了上师，以渴望和恭敬之心，用各种供品供养上师。他说：在三十三天界中，由于沉溺于甘露和药物，无法发挥心髓的真正力量，慈悲的太阳升起，却被束缚住了。上师说：用历劫难用的垢染，用纯正无染的净水，从眼睛里洗净努力的疾病，将原始的心安住在本来的状态中。在金色的岩洞里，进行了普遍灌顶，开启了光明照耀的虚空，交付了珍宝的宝藏，给予了激励的助缘口诀。因为找不到修行的处所，所以修行不会获得证悟，因为心的行境的知识，就是诸法的法性。不执著于任何事物，没有高下之分的殊胜道，就修持它吧！不造作，不生起，一切法皆由此生。
English
Searching for it elsewhere when it is already present, who among those who seek will find it? To seek meaning in symbols is truly wondrous! Having said this, he snapped his fingers loudly and returned to the presence of the master. The master asked, "Did you understand anything?" He replied, "I did not understand." The master said, "Although relying on analogies, it seems you have understood a little, but you have not fully grasped the true meaning of the symbols." Then he bestowed further teachings: "Emaho! This prince, free from symbols, having ascended the throne, has been granted autonomy. He has entrusted his own treasures to the poor. Be sure to receive the teachings with reverence." Having said this, he bestowed the universal empowerment, opened the expanse of the teachings, and entrusted the treasure of jewels, entrusting the intention of the three kayas, the essence of the heart, and so forth. Thereafter, when the essence was realized, he said, "From beginningless time, I have been without my own self-existing treasure, like a wish-fulfilling jewel. It is the supreme master who has bestowed upon me my own treasure, relieving poverty and bringing happiness. Great is your kindness!" Having offered thanks, he remained in the golden rock cave, in the form of Padmasambhava, in contemplation for five hundred and ten years of the dakini. He is the name prophesied by the yidam deity, named Manjushrimitra. In the Heaven of the Thirty-Three, there was a deva named Devaraja, who resided in the state of a vidyadhara who had reached maturity. Due to the distractions of merit, he became weary of heavenly life and delighted in the pure essence of Atiyoga in the human realm. He took birth as the son of Dharmashri of the Shakya clan. In the land of Oddiyana, he encountered the master who held and practiced the Great Perfection under the name Manjushrimitra, appearing as a young boy with a topknot in order to tame beings. He recognized the master with his divine eye and, with longing and reverence, offered him various desirable offerings. He said, "In the Heaven of the Thirty-Three, due to being immersed in nectar and medicine, I am unable to exert the true power of the essence. The compassionate sun has risen, but I am bound by a lasso." The master said, "With the impurities that are difficult to use for kalpas, with pure, unadulterated, clean water, wash away the disease of effort from your eyes. Leave the primordial mind in its own natural state." In the golden rock cave, he bestowed the universal empowerment, opened the expanse of blazing clarity, and entrusted the treasure of jewels, giving the essential instructions for encouragement. Because the place of meditation cannot be found, enlightenment will not be attained through meditation, because the knowledge of the realm of the mind is the nature of all phenomena. Without attachment to anything, this supreme path, without high or low, meditate on it! Unfabricated, unarisen, all phenomena arise from this.
Chinese
被预言并加冕为罗扎古那嘎巴，真是太神奇了！在须弥山的北面，有一个名叫德玛的夜叉女。她是居住在须弥山四顶上的四位金刚手菩萨的姐妹。她通过克里亚获得了长寿灌顶和持明果位。然而，她厌倦了自己业力所成的能力和对物质的执着，她很高兴在人间找到了真正的精华。她化身为印度东方国王西松的女儿。因为国王没有儿子，所以假装生了个儿子。神谕说：“这个孩子非常罕见，不要让母亲看到。”于是，国王将她藏起来并供养。在巴嘎拉二十四年，藏历十二岁时，当她要登上王位时，神谕说：“安住于精华之义，十二岁时稍微执政。留下夜叉名声显赫之子，现在实现你自己的愿望。”因为她记起了前世的愿望，所以她请求四位兄弟施展能力，送来了一个名声显赫的夜叉女所生的菩提之子。她将孩子交给国王，让他执政。因为他的相貌与人类不同，所以被抛弃了，据说因此西藏的人口大量增加。之后，菩提在禅定之洲邬金托乔坚中修持精华之义。在喜马拉雅山脚下，她从妓女桑吉玛那里接受了成熟之道。金刚手菩萨预言她将从巴嘎拉洲成为掘藏师。她去那里拜见了龙王，以狮子的姿态看着他的脸。获得了烦恼大自在夜叉女之身。由于强烈的信仰，诸神的面容也黯然失色。愿望的顺风在喇嘛的面前。祈求赐予精华之义，用慈悲的铁钩钩住我。她这样祈求，并将自己美丽的身体，用珍宝装饰的身体，作为供养。上师说道：“以信心献出身心者，舍弃欲望之宝和傲慢之心，因缘际会而寻得精华之义，看看宝藏和傲慢之心吧！”之后，在恒河洲，国王获得了显现成就的灌顶。通过三种转变的口诀，证悟了安乐明点的境界。交付了珍宝伏藏，并加持道：“具有圆满的口诀精华，是证悟自性的智慧。同样，智慧即是精华。”