English
It is amazing that Rāja Ghuṇa Garbha was prophesied and crowned! In the north of Mount Meru, there is a yaksha girl named Dema. She is the sister of the four Vajrapani who reside on the four peaks of Mount Meru. She has attained the longevity empowerment and vidyadhara status through Kriya. However, she grew weary of the power achieved through her own karma and her attachment to material possessions, and she was pleased to find the true essence in the human realm. She took birth as the daughter of King Sisong of eastern India. Because the king had no son, he pretended to have a son. The oracle said, "This child is very rare, do not let the mother see her." So, the king hid her and provided for her. When she was twenty-four years old in Bhāghala and twelve years old in Tibetan years, when she was about to ascend the throne, the deity prophesied, "Abide in and ripen the meaning of essence, Rule the kingdom slightly at the age of twelve. Leave the son of the famous yaksha, Now fulfill your own wishes." Because she remembered her previous wishes, she requested her four brothers to exert their power and send a son of a famous yaksha woman who was like enlightenment. She handed the child over to the king and had him rule. Because his appearance was different from that of humans, he was abandoned, and it is said that the population of Tibet increased greatly because of this. After that, Bodhichitta practiced the meaning of essence in the meditation continent of Orgyen Torchokchen. At the foot of the Himalayas, she took the path of ripening from the prostitute Sanggyema. Vajrapani prophesied that she would become a treasure revealer from the continent of Bhāghala. She went there and met the Naga King, looking at his face with the gaze of a lion. She obtained the body of the powerful, afflicted yaksha woman. Due to strong faith, the faces of the gods also paled. The favorable wind of aspiration is in the presence of the lama. Please grant the meaning of essence, seize me with the iron hook of compassion. She prayed in this way, and offered her beautiful body, adorned with jewels, as an offering. The lama said, "One who offers body and mind with faith, Abandon the treasure of desire and the mind of pride, Meets through connection in seeking the meaning of essence, Look at the treasure and the mind of pride!" After that, in the Ganges continent, the king received the empowerment of manifest accomplishment. Through the mantra of the three transformations, the realm of bliss bindu was revealed. He entrusted the precious treasure, and blessed, "Having the essence of complete prophecy, Is the wisdom of realizing one's own body. Likewise, wisdom is the essence."
Chinese
地基稳固。由于脱离因缘，没有成就。这样交付了。之后，菩提说：唉玛吙！一切都没有错谬，因和勤奋无法修正。如意宝傲慢之心本身没有错谬。依靠表征，因解脱，恩德大。这样献上感谢，在成就如意宝的房间里，以邬金的五年圆满了精华。那些是讲述者以梵天的声音讲述的，听者的智慧之根，传承是化身的持明者。其中，名为比丘咕咕ra扎者，是国王印扎菩提的上师，精通玛哈瑜伽的十八部怛特罗。殊胜本尊授记说：夜叉富人贪恋财物，美貌女子很少满足欲望，三界众生贪恋的法，放弃偏执，享受精华。听闻后，以自己的智慧思考，知道在金刚洞穴里，如噶ra多杰有精华之义。去到那里，在洞口与文殊友相遇，讲述了来历。满弓的箭尖，在成就如意宝的房间里，夜叉种姓的菩提女，刺穿达到究竟，在那里享受吧。这样授记了。相遇后，去到那里，奇哉！成就智慧的女子，从二元智慧中解脱的，超胜之义能够成就吗？以信心和渴望，以慈悲摄受吧。问道。全知者从一切偏颇中解脱，事物空性二元无二，虽然是证悟的方法，但不是限制。以执持二元的智慧来看。这样给予了，国王现证的灌顶。大乐智慧明点的虚空涌现，交付了珍宝之宝藏。圆满和策励，无二不是无二，想法多加附加没有偏颇，如果智慧之义没有超出各自，无二有二自己放下。这样交付了。之后，咕咕ra扎说：唉玛吙！希望安乐的隐居女，具德调伏母加持了我，因为行使了与种姓相符的业，从伟大中超胜，解脱之义的恩德。这样献上感谢后，在成就如意宝的房间里，以巴噶拉的一百零五年获得了精华的自在。
English
The ground is firmly established. Because it is free from causes and conditions, there is no accomplishment. Thus it was entrusted. Then, by Bodhi: Emaho! Everything is without error, causes and efforts cannot be corrected. The desire-treasure, the pride of mind itself, is without error. Relying on symbols, the cause is liberated, great is your kindness. Thus offering thanks, in the room of Accomplishment Ratna, the essence was perfected in five years by Orgyen. These were spoken by the expounder with the voice of Brahma, the faculty of wisdom of the listeners, the lineage is entirely of incarnate vidyadharas. Therein, a monk named Kukuraja, who was the preceptor of King Indrabodhi, possessing mastery over the eighteen tantra divisions of Mahayoga, resided. The supreme deity prophesied: A wealthy yaksha is attached to possessions, a seductive woman is rarely satisfied with desire, beings of the three realms are attached to desire, abandon partiality and enjoy the essence. Having heard this, contemplating with his own wisdom, he knew that in the Vajra cave, Rudragarabha Dorje held the meaning of the essence. When he went there, meeting Jampal Shenyen at the cave entrance, he narrated the story. The arrow tip of the drawn bow is in the room of Accomplishment Ratna. The Bodhi woman of the yaksha lineage, piercing to the end, enjoy there. Thus he prophesied. Having met the sign, he went there and said: Kyeho! Woman who has accomplished wisdom, liberated from non-dual wisdom, can that extraordinary meaning be accomplished? With faith and desire, hold me with compassion. He asked. The all-knowing one is liberated from all partiality, phenomena and emptiness are non-dual and two. Although it is a method of realization, it is not a limitation. Look with the wisdom that grasps non-duality. Thus she granted it, the empowerment of the king's direct realization. The space of the great bliss wisdom bindu burst forth, entrusting the treasure of jewels. Completion and encouragement, non-dual is not non-dual, many thoughts are added without partiality, if the meaning of wisdom does not go beyond each, let go of non-dual and dual yourself. Thus it was entrusted. Then Kukuraja said: Emaho! Hopeful, blissful hermitess, the glorious Modesty Mother blessed me. Because I practiced actions in accordance with my lineage, surpassing greatness, the kindness of liberating meaning. Thus offering thanks, in the room of Accomplishment Ratna, he gained mastery over the essence in one hundred and five years of Bhaga. Therein, in the assembly hall of the land of Dhahina, the monk Shris
Chinese
名为印札菩提者，曾亲见金刚萨埵，并向五百班智达传授明处。住有一位从比丘尼根嘎玛处获得大圆满部分诀窍者，鸠鸠惹匝赐予其安放心髓的所依。前半生，有人认为邬金国王德瓦ra匝和曼殊师利已安放，但因王族傲慢而未完成交付。后半生，与师利僧诃相遇，被认为是有资格的法器。诶玛吙！有学识的士夫，若欲安住于自性义，从珍宝洲取宝珠，有能消除贫困者吗？说完后，他生起极大的欢喜，以身语意三门顶礼。未劝请亦极力成办义，大悲之主大比丘，以虔诚顶礼并依止，以慈悲令生大乐欢喜。问道。在中间的集会处，依靠具有八门的明镜，授予梵天王的灌顶，交付了开启教法之库的珍宝宝藏。圆满时劝诫道：于自明之境中无偏观看，莫错谬，无改造，安住于自性，三门莫束缚，自在行持，依止具有庄严之身。说完后，作了交付。之后，师利僧诃说：具欲之见解即无偏，执持交付之禅修，未交付而明了，取舍之行持，自在解脱，自性具庄严，身甚具恩德。献上了感谢。他本人在达嘿那地方的集会处担任法学院的堪布和诀窍的主人，并成办了意旨之义。这些是持明以明觉传承，有些手印中，依据“四种庄严持明”之语，从鸠鸠惹匝开始作为口耳传承安放，但在此如宣说所有传承规例一般。第三，以补特伽罗口耳相传之理。其中，名为藏地比丘根觉唐达者，种姓为郭尔，亲见了毗卢遮那佛。以极大艰难前往印度，拜见了持明大师师利僧诃等二十一或二十三位智者。从共同的明到所有内外密咒圆满时，师利僧诃说：未生本净大圆满，离戏明点唯一中，无好坏高低虽无有，然
English
One named Indrabodhi, who had visions of Vajrasattva and taught the sciences to five hundred panditas. There was one who had received some instructions on the Great Perfection from the bhikkhuni Kundunma, to whom Kukkuraja gave the support for placing the essence. In the first part of his life, it is thought that the king of Oddiyana, Devaraja, and Manjushri had placed it, but due to the pride of the royal family, the entrustment was not completed. In the latter part of his life, he met Shri Singha and recognized him as a worthy vessel. Emaho! O learned one, if you wish to abide in the meaning of self-nature, take the jewel from the precious island. Is there anyone who can dispel poverty? When he said this, he felt great joy and prostrated with his three doors. O great bhikshu, lord of compassion, who strives greatly for the meaning without being urged, I prostrate with devotion and take refuge at your feet. With compassion, you make me joyful in great bliss. He asked. In the intermediate assembly hall, relying on the clarifying mirror with eight doors, he bestowed the empowerment of King Brahma and entrusted the precious treasure that opens the expanse of the teachings. At the completion, he exhorted: In the state of self-illumination, look without bias. Do not err, do not fabricate, rest in your own nature. Do not bind the three doors, act freely. Rely on the body with ornaments. Having said this, he made the entrustment. Then Shri Singha said: The view with desire is itself impartial. The meditation of holding the entrustment is clear without entrustment. The conduct of acceptance and rejection is freely liberated. The self is adorned, the body is greatly kind. He offered thanks. He himself acted as the abbot of the Dharma school and the master of the pith instructions in the assembly hall of the land of Dhahana, and accomplished the meaning of the intention. These are the vidyadharas who transmitted through awareness. In some handbooks, based on the words "four kinds of ornamented vidyadharas," it is placed as an oral transmission from Kukkuraja, but here it is like proclaiming all the transmission rules. Third, the manner of transmission through the ears of the individual. Among them, a Tibetan bhikshu named Ganjak Tangta, whose lineage was Gor and who had a vision of Vairochana, went to India with great difficulty. He met twenty-one or twenty-three scholars, including the great vidyadhara Shri Singha. When all the outer, inner, and secret mantras were completed from the common knowledge, Shri Singha said: Unborn, primordially pure, Great Perfection, In the single bindu free from elaboration, Although there is no good or bad, high or low, Yet
Chinese
请传授一个降伏的法门！这样祈请后，（莲花生大士）说道：诸法穷尽的归宿，即是大圆满乘的顶峰，不是人人共通的，只向少数聪慧者展示。说完，便开启了大圆满法的法藏之门，进行了普施的梵天灌顶，赋予了无守护的觉性誓言，显现了光明炽燃的虚空，交付了珍宝之藏，并结合口诀的要点而赐予。虽然法界的体性是无尽的，但如果了解了那个真如，一切都完全圆满于其中。如果还有比这更好的，那就是司提堪（Si-ti-kan）。说完，（莲花生大士）劝勉道：在区分时，要彻底清除诵读的障碍，通过传承的教诲来显现。在寂静处，让自心习惯，要使其成熟啊，心子！这样作了嘱托。之后，毗卢遮那（Vairochana）尊者，在化身逝去之处金刚座，圆满了心髓之义，成为了幸运之主。因为这是确定的，所以通过它来显现。自我相续自然解脱，恩德浩大。这样献上了证悟之词：未生金刚安乐身，四十七部甚深语，无二智慧虚空意。赞颂希日森哈（Shri Singha）的身语意！这样作了感谢的赞颂。之后，（毗卢遮那）前往藏地，翻译了许多显密之法。虽然国王赤松德赞（Trisong Detsen）获得了大圆满的甚深口诀，并将藏地变成了白色（指信仰佛教），但由于大臣的恶毒和王妃违背誓言，口诀没有传到最后，于是在晚年去了嘉摩察瓦绒（Gyalmo Tsawa Rong）。在绒黑地方，通过三位殊胜弟子进行了三次传承。在嘉绒扎拉贡波寺（Gyalrong Drak Lha Gonpo Monastery），一位名叫玉扎宁波（Yudra Nyingpo）的十三岁少年，完成了所有的翻译学习。当剖析乘的根本时，（毗卢遮那）视他为具缘者，说道：心髓精华是意义之续，自生于内，故舍弃勤作。若能确定证悟，则唯一真实，如经典般追求彻底的了知。玉扎智者略有所悟，说道：虽然习惯了梵语的发音，但不要相信觉性的表面，不要依赖言语的诠释，请解释这传承的意义。于是（毗卢遮那）开始讲述包括六大续王在内的大圆满心髓精华的宝藏