English
Something named "XX". It will undoubtedly appear. And, in the prophecy of Gya-mda Karma, it says: In the monastery called "Ka," a virtuous person named "Dharma" (Tibetan: དྷརྨ, Sanskrit Devanagari: धर्मा, Sanskrit Romanization: Dharma, Literal Chinese Meaning: Dharma) will arise. He will raise the victory banner of teaching and practice. He will initiate the unprecedented Pari activity. All who connect with him will be led to the Copper-Colored Glorious Mountain. Such as these, this is a portion of the nectar of the fruit of realization, praised by the vajra speech and possessing measure. As it is said, this explanation is as follows: A translator like Vairochana, has not appeared before, and is unlikely to come in the future. Although named a translator, he is actually a Pandit. This person has the kindness of the Dharma for future generations. As it is said. To explain in detail how the transmission of the King of Instructions of this lineage occurred in this land of snow mountains. In detail, the profound tantras of Dzogchen, the "Three Sections of Secret Perfection," the "Seven Appearances of Wisdom," "Longchen Rabjam," "Sound Transcendence Great Perfection," "Tashi Zeden," "Norbu Trakö," "Longchen Six Sections," "Yangti Buddha Union," etc., and the essence of the meaning of all the three categories and nine sections actually taught, is this immaculate King of Instructions, the secret and profound Dharma. Therefore, it is important to know all of these transmissions and to be skilled in condensing the profound essence of all intentions. In particular, in the Great Perfection of Sound Transcendence, it says: Seventeen secret definitive instructions, as well as the pegs and magical letters of the teachings, etc., In the first realm of manifestation, the teacher Samantabhadra, speaks in the Dense Array realm. Then in the place of the Willow City, the All-Seeing Vairochana, matures the five families by holding this. After that, I held this, as the holy life-tree of the teachings, the thousand and two Buddhas, will definitely arise from this. Beings born from miraculous birth, eggs, moisture, and wombs, will all be matured. From this basis of teachings for those to be tamed, twelve wheels of Dharma will arise. The thirty-six activities of this, relying on body, speech, and mind, will appear to the beings to be tamed. After my passing into nirvana, in the land of Oddiyana in the west, at the goddess of Dhanakosha, fatherless,
English
u ni vajra he. This protects the sacred doctrine, and it protects the western direction. The Brahmin child is endowed, named Manjushrivati, holding the age of seventy-five. After him, the fortunate one, named Soshi Island, the householder lineage Sri Simha, will protect it. After him, the protector is of the Chandalas caste, Jnana Sutra protects this. After him, the protector is of the householder lineage, protected by the great mudras. After him is the royal lineage, protected by the incarnation with hand gestures. After him is the form of a virtuous ascetic, protected by the spontaneously victorious banners. After him, Simhashvara protects it. After him, the Bodhisattvas who dwell on the earth protect it. After that, the incarnation of Vajrapani, Vajra Pala, protects it. After that, King Senge, the virtuous ones, protect it. After that, the musician Pala Dzin protects it. After that, the yogi Prabha protects it. After that, King Tri Od. After that, the monk is endowed with glory. Then, the supreme intelligence protects it. Thus, it is transmitted with the intention of the three bodies of the Buddhas. Transmitted by symbols to the four great vidyadharas, and then transmitted orally to individuals, as prophesied in Tibet to the great Dharma kings, etc. If one is proficient in the history of their respective times and can ascertain the characteristics of the Buddha's teachings, then all additions and subtractions of the number of letters, etc., will be cut off, and all the profound essence of those will be gathered in this instruction. If one can ascertain the meaning of this instruction without error, then one can reach the core of the meaning of all the profound and vast meanings of those, which is established by valid cognition. Therefore, those with intelligence should also be skilled in cutting off the common measure. Secondly, the meaning of yoga: The All-Creating King says: In order to distinguish the differences of each vehicle, the root of the meaning of yoga should be taught. Thus it is said. In the Wisdom Secret and the All-Creating, etc., four types of yoga are explained. Outer yoga is taking gods and purity, and having the conduct of abandoning thoughts and stains, all those with acceptance and rejection gather there. Maha Yoga is striving and practicing with the four approaches. Anu Yoga considers the cause to be the appearance of the dharmadhatu, and the result to be the wisdom of memory and thought. Ati Yoga is liberation from those. Thus, the four yogas, etc.
Chinese
总而言之，阿底瑜伽区分了所有乘的特点，并且毫不混淆地完整包含了所有的意图。如《庄严经》中所说：“宣说了四种瑜伽，是所有乘的汇集之处。瑜伽具有取舍的行为，嘛哈瑜伽努力修行，阿努瑜伽希求因果，阿底瑜伽从中解脱。”又如《普作王续》中所说：“大圆满阿底瑜伽的这个意义，被称为区分乘的圆满教言。”因此，阿底瑜伽具有五种伟大之处，因此超越了所有乘的次第。如《庄严经》中所说：“以显现证悟的伟大，三解脱是自宗的真实阿底。一切都是它，没有取舍，瑜伽在阿底中重复。不执著努力修行，自性伟大，嘛哈在阿底中重复。从法界自性中超越因果，阿努在阿底中重复。一切都是至上的并加以扩展，这是没有佛的伟大，是阿底瑜伽的阿底。”第三，必要的目的的意义。如《庄严经》中所说：“必要的目的也是最殊胜的，将须弥山视为微尘，将大劫视为一瞬间，心中念诵诗句，了解名相的差别，不是最好的，而是粗糙的意义。彻底理解意义的实相，不局限于片面的智慧，而是置于普遍之处，以共同的智慧，能够断定和证悟所知，这是以必要的目的所说的。”如是，为了对那些具有因缘和福分，并且智慧超群的所化众生，宣说大圆满的意义，从而不需要努力修行，就能如实地见到和证悟心的自性，并从中解脱，因此而宣说。如《普作王续》中所说：“为了宣说不需要努力修行，因此在必要的目的中宣说了意义的必要。”又说：“菩提心证悟法性现前成佛，因此为具缘者宣说了必要的目的。”第四，根本的意义。如《庄严经》中所说：“总括起来赋予名称，通过证悟一个就能了知一切，因为必要而赋予名称并汇集于此，因此被称为根本的意义。”如是所说，为了将一切法都显示为菩提心的自显现，除了菩提心之外没有其他的法，而它
English
In summary, Ati Yoga distinguishes the characteristics of all vehicles and completely encompasses all intentions without confusion. As stated in the Ornament Scripture: "The four yogas are taught, which are the gathering place of all vehicles. Yoga has actions of acceptance and rejection, Maha Yoga strives and practices, Anu Yoga desires cause and effect, Ati Yoga is liberated from that." Also, as stated in the All-Creating King Tantra: "This meaning of the Great Perfection Ati Yoga is said to be the perfect teaching that distinguishes the vehicles." Therefore, Ati Yoga possesses five great qualities, thus surpassing all levels of vehicles. As stated in the Ornament Scripture: "With the greatness of manifest enlightenment, the three liberations are the true Ati of one's own system. Everything is it, without acceptance or rejection, Yoga is repeated in Ati. Without dwelling on striving and practice, the self-nature is great, Maha is repeated in Ati. Transcending cause and effect from the nature of the Dharmadhatu, Anu is repeated in Ati. Everything is supreme and expanded, this is the greatness without Buddha, it is the Ati of Ati Yoga." Third, the meaning of the necessary purpose. As stated in the Ornament Scripture: "The necessary purpose is also the most excellent, considering Mount Meru as dust, considering a great kalpa as a moment, reciting verses in the mind, understanding the distinctions of terms, it is not the best, but the coarse meaning. Thoroughly understanding the reality of the meaning, not confined to one-sided wisdom, but placed in a universal place, with common wisdom, able to determine and realize what is to be known, this is what is said with the necessary purpose." Thus, in order to teach the meaning of the Great Perfection to those who are receptive, have karmic connections and merit, and are exceptionally intelligent, so that they do not need to strive and practice, but can see and realize the nature of their own mind as it is, and be liberated from it, therefore it is taught. As stated in the All-Creating King Tantra: "In order to teach that there is no need to strive and practice, therefore the necessity of meaning is taught in the necessary purpose." It also says: "Bodhi mind realizes the Dharma nature and manifests enlightenment, therefore the necessary purpose is taught to those with merit." Fourth, the fundamental meaning. As stated in the Ornament Scripture: "Summarized and given a name, by realizing one, all can be known, because it is necessary, it is given a name and gathered here, therefore it is called the fundamental meaning." As it is said, in order to show all phenomena as the self-manifestation of Bodhi mind, there is no other Dharma besides Bodhi mind, and that
Chinese
唯一明点自性心，本初即如珍宝金精矿。以三量现量交付于自。是示一切义之根本。如《普作王经》云：菩提心乃一切法之根本，是根本故一切义亦摄。如是为使具念之随法者等趣入，亦示所需等四法。初、所诠为：实相菩提心任运成三，或体性、自性、大悲三者之自性，本然安住，然为分别念所蔽而不显明，譬如内外大海之金基，如是自性之显现，即是远离所说之境者。如《庄严经》云：为使具念者趣入故，若问所需。联系为：菩提心任运成三自性。于处不显为分别所蔽。如大海金之基。自显离境彼为所说境。如是。能如是如实宣说之能诠为：共同导师释迦牟尼佛以有勤之乘宣说至究竟，如是于灭度后所出之理，如是所显之珍宝大圆满虹身成就法之教言及口诀次第，一切皆为真实显现者。于此乃口诀之王，珍宝交付之本身。是故必当信解，不但得获利益，亦应以能成办义之怀疑而趣入。一切乘皆不异于经论，故无有不应修学之处。然于所化之根器次第之入门，虽显现为正、邪二者，然于表示实义之圣言，应无宽窄而结合之。如前者云：共同导师以有勤之法。至究竟灭度后，心之余留。于义，以根器祈请。自然祈请智慧之大士。于一切之体性中，自性安住故。如光般显现二者报身上。以义之威力，劝请名声显现。彼中自显金刚持。以所需断除五种怀疑。又化身心子作体性。教言口诀次第显现。为离勤之处，故为决定。彼亦成怀疑之境。
English
The single bindu, the very nature of self-aware mind, is primordially like a treasure of precious gold essence. It is directly entrusted to oneself by the three valid cognitions. It is the teacher who shows the root of all meanings. As it says in the All-Creating King Tantra: "The mind of enlightenment is the root of all dharmas. Because it is the root, all meanings are also included." Thus, in order to lead those who follow the mindful dharma, the four dharmas, such as the need, are also taught. First, the object to be expressed is: the spontaneously accomplished three kayas of the nature of reality, the mind of enlightenment, or the essence, nature, and compassion, which are primordially present, but obscured by thoughts and not clear, like the golden base of the great ocean inside and outside. Thus, the appearance of self-nature is that which is separate from the object of expression. As it says in the Ornament: "In order to lead those with mindfulness, if you ask about the need. The connection is: the three spontaneously accomplished kayas of the mind of enlightenment are self-nature. It is not clear in its place, obscured by thoughts. Like the golden base of the great ocean. That which is separate from the object of self-appearance is the object to be expressed." Thus. The means of expression that shows it as it is is: the common teacher, the guide Shakyamuni, taught the path of effort to its ultimate conclusion, and the precious Great Perfection teachings of the miraculous mirror, the oral instructions, and the order of the instructions, all of which appear perfectly, are shown as the history of how they arose after his passing away. Here, it is the king of oral instructions, the precious treasure that is entrusted. Therefore, one should definitely have faith and not only gain benefit, but also enter with doubt that can accomplish the meaning. Since all yanas are not different from the scriptures and treatises, there is nothing that should not be studied. Although the entrance to the minds of those to be tamed appears as the two, direct and indirect, the words of the teachings that represent the actual meaning should be combined without being narrow or wide. As it says in the former: "The common teacher with the dharma of effort. To the end, after the passing away, the remainder of the mind. In meaning, the faculties prayed. The great being of naturally praying awareness. Because it abides as the self-nature of all. Like light, the two appear in the enjoyment body. By the power of meaning, the sound of encouragement appears. From that, the self-appearing Vajradhara. Because of the need, cut off the five doubts. Again, the incarnate heart son made the essence. The order of the oral instructions of the teachings appeared. Because it is the place free from effort, it is definite. That also became the object of doubt."