Chinese
那。所有教言也都是如此，暂时只需理解其意义即可。一切宗派的宗义并非各不相同，所有教言都是为了引导修行。如是说。第二、必要是：为了使烦恼障和所知障二障清净，圆满福德和智慧二资粮，以殊胜方便渡越轮回彼岸的有缘者，凭借能诠之语词道，以能表之义来表示所诠之义，从而使证悟之胜义道在自相续中清晰显现。此道亦能引导其他所化众生。如彼经云：二二清净圆满后，欲渡殊胜之彼岸，以语词道之缘表示义，义道于自续中清晰显现，此道需引导他人。如是说。第三、更必要的是：从根本的过患无明和分别显现的痛苦，以及道的过患——偏执和以对治而勤作的疾病中彻底解脱，最终果位的安乐自生显现，以二色身救度一切所化众生的事业，是加持所显现。如前经云：从痛苦勤作之病中，大乐自生救度一切众生，加持显现亦必要。又如《果之界》云：从任运安住大乐的证悟串习中，无明分别自然解脱，远离勤作之病而达究竟，各自所欲之处皆得广大。如是说。第四、关联是：法性的实相、证悟串习之道以及所证之果，譬如从金块中制成的不同器物，其本质皆为金，同样，本体的自性是相同的，故有关联。实相和能诠释实相的语词道和意义道，即实相四名，如是说：道由义与词构成，义有三触合，其诠释即是语词道。如是，意义道是所诠释的体性，语词道是以表达方式来诠释它，二者有关联。果、意义道和道，与所证、能证和证者相关联。道的体性和果，果是从方便中产生的，道是其助缘的方便，二者是方便和方便所生。
English
That is it. All teachings are like that, for now, it is enough to understand their meaning. All tenets of different schools are not different, all teachings are to guide practice. Thus it is said. Second, the necessity is: For the fortunate one who wishes to purify the two obscurations of afflictions and knowledge, to perfect the two accumulations of merit and wisdom, and to cross the other shore of samsara with excellent means, by relying on the expressive path of words, to represent the meaning to be expressed, so that the supreme path of realization clearly arises in one's own mindstream. This path also guides other disciples. As it is said in that very text: After the two twos are purified and perfected, wishing to cross the excellent other shore, by the condition of the path of words, the meaning is represented, and the path of meaning clearly arises in the mindstream, this path must guide others. Thus it is said. Third, the further necessity is: From the root fault of ignorance and the suffering of conceptual appearance, and from the fault of the path—attachment and the disease of striving with antidotes—to be completely liberated, and the ultimate result, the great bliss, arises from itself, and the activity of liberating all disciples with the two form bodies is the manifestation of blessing. As it is said in the previous text: From the suffering of striving disease, great bliss arises spontaneously, liberating all beings, the manifestation of blessing is also necessary. And from the space of the fruit: From the realization and familiarization of spontaneously abiding great bliss, ignorance and conceptualization are naturally liberated, free from the disease of striving and reaching the ultimate, and each one's desired place greatly expands. Thus it is said. Fourth, the connection is: The nature of reality, the path of realization and familiarization, and the result to be attained, are like different objects made from a gold nugget, whose essence is the same as gold, similarly, the nature of the essence is the same, so there is a connection. The nature of reality and the path of words and the path of meaning that explain it, that is, the four names of reality, as it is said: The path is composed of meaning and words, meaning has three contacts, its explanation is the path of words. Thus, the path of meaning is the nature of what is to be explained, and the path of words is to explain it by means of expression, the two are related. The fruit, the path of meaning, and the path are related to what is to be attained, the means of attaining, and the attainer. The nature of the path and the fruit, the fruit is produced from the means, and the path is the means of its condition, the two are means and what is produced by the means.
Chinese
错觉的显现是因为将非彼执为彼。通过使之自解脱的道而解脱，最终获得圆满的果，因此只是做了最初和暂时的联系，最终在本体上与唯一的自性相联系。这样讲述与下部教法相符，是为了使具足敏锐和分别念而进入此道者，在意义上得到端正而说。如其本身所说：实相、道和果，如金块与物质，本体上相联系。实相、能诠之词、意义之道，所依、能依、所诠而相联系。果、意义、道和道，所证、能证、证得而相联系。道的本体和果，从方便生起，条件是方便。错觉的显现，将非彼执为彼，自解脱道的解脱最终圆满，生起和所作最终在本体上相联系，因为一致而使分别念进入端正。如是说。第五，关于词的意义。简要地指出词义的本体被确定，以及五种讲述方式的优缺点。甚深地阐释口诀王的首、尾、中间讲述的词义经文的秘密，分为两个部分。第一部分是：普作王经第二十一章中说：心的自性不可言说，不言说心的自性不显现，不显现不可表示，若不言说，一切都未见自心而勤奋努力。因此也讲述不可言说之词的意义。如是所说，通过八乘次第，从依赖名言的词的能说中，特别超胜的口诀王的方便的秘密，依赖于赤裸地显示实相的甚深表示方法，珍宝幻化之镜，所诠释的词之明灯，从而使自性的法性不混杂，完全圆满地在自解脱觉性的显现中清晰地显示。如大海虚空续中说：譬如黑暗中遗失物品，寻找手持之物难以找到，依赖于显明的光明灯，寻找就能找到，毫无疑问。同样在无明的黑暗中，遗失的法性珍宝，难以用名言之词找到，依靠无误上师的恩德，将以珍宝表示而找到。如是说。三次第合一的口诀中说：直接用表示来显示意义。
English
The appearance of illusion is due to grasping what is not that as that. By liberating through the path that makes it self-liberate, and ultimately attaining the complete fruit, it is only making an initial and temporary connection, and ultimately connecting in essence with the one self-nature. Explaining it in accordance with the lower teachings is only to straighten those who enter this path with sharp faculties and conceptualization in meaning. As it says itself: Reality, path, and fruit, like a gold nugget and substance, are connected in essence. Reality, the words that show it, the path of meaning, the basis, the qualities, are connected in representation. Fruit, meaning, path, and path, what is to be attained, the means of attainment, are connected in attainment. The essence of the path and the fruit, arising from skillful means, the condition is skillful means. The appearance of illusion, grasping what is not that as that, the liberation of the self-liberation path is ultimately complete, arising and being made are ultimately connected in essence, because of agreement, conceptualization enters into straightening. Thus it is said. Fifth, regarding the meaning of words. Briefly point out that the essence of word meaning is determined, along with the advantages and disadvantages of the five ways of speaking. Deeply explain the secret of the meaning of the scripture of the King of Instructions' head, tail, and middle teachings, divided into two parts. The first part is: The twenty-first chapter of the All-Creating King says: The nature of mind cannot be expressed in words, if not expressed, the nature of mind does not appear, if not appearing, it cannot be represented, if not expressed, all are diligently striving without seeing their own mind. Therefore, also explain the meaning of the inexpressible word. As it is said, through the eight levels of vehicles, from the expression of words relying on terminology, the secret of the means of the King of Instructions, which is particularly superior, relies on the profound method of expression that nakedly shows reality, the precious illusory mirror, the lamp of words that represents, thereby making the Dharma nature of self not mixed, completely and perfectly clearly displayed in the manifestation of self-liberated awareness. As it says in the Ocean of Clear Space Tantra: For example, in the darkness, losing an object, it is difficult to find the hand-held object by searching. Relying on the clear lamp of light, there is no doubt that searching will find it. Similarly, in the darkness of ignorance, the lost jewel of Dharma nature is difficult to find with words of terminology. Relying on the kindness of the unerring guru, it will be found with precious symbols. Thus it says. In the instruction of the Three Stages Combined, it says: Directly showing the meaning with symbols.
Chinese
桑耶传承六种象征意义广大。（桑耶寺传承的六种象征意义非常广大。） 因果非终极，自生智慧的象征。（超越因果关系的局限，象征着自生智慧。） 修饰改造非终极，大圆满的象征。（不依赖于修饰和改造，象征着大圆满。） 如实安住，菩提心的象征。（安住于事物本来的状态，象征着菩提心。） 不从他处寻觅，任运成就的象征。（无需向外寻求，象征着自然成就。） 痛苦非终极，大乐的象征。（超越痛苦，象征着伟大的喜乐。） 不滞留于对境，不堕入任何一方。（不执着于任何对境，不偏向任何一方。） 以非如实的象征，与实义相合。（通过非字面意义的象征，与真实意义相契合。） 如果精通象征意义，上师将会开示。（如果精通这些象征意义，上师将会给予指导。） 如果脱离象征意义，就会出现过失和障碍，应以智慧来检验。（如果脱离了这些象征意义，就会产生错误和障碍，应该用智慧来检验。） 如是说。 此外，以五种方式讲述的过失是： 出自《宝藏幻钥》： 如果不用历史的意义讲述， 就无法确定可信的来源， 会产生不信任的过失。 如果不用根本的意义讲述， 一切法就无法汇集于心， 会产生空洞无物的过失。 如果不用瑜伽的意义讲述， 就无法区分乘的优劣， 会产生混乱不清的过失。 如果不用目的的意义讲述， 不进行努力和修持， 证得佛地就变得毫无意义。 如果不用词句的意义讲述， 词句和意义就无法对应， 会产生无法理解的过失。 如是说。 因此，以五种讲述方式完美讲述的功德是： 如前所说：那是反过来说的功德。 如是说，甚深口诀如何产生的，以历史的意义讲述，依靠珍贵的教法如实传承的来源，使后世有缘者生起信心的功德。以根本的意义讲述，确定一切法都汇集于心性中，了解意义的要点，具有找到词句安立之处的功德。以瑜伽的意义讲述，区分一切乘的次第，观待上方而知增益，观待下方而知消除障碍的功德。以目的的意义讲述，了悟自性本来的状态超越努力和修持，从道路上努力的痛苦中解脱的功德。以词句的意义讲述，词句和意义相合，从而理解，如此理解就能提取意义的精华，依靠词句的明灯，从自身中找到安住的意义，无尽的如意宝，大宝藏，具有从自身中获得的功德，总
English
The Samye lineage's six symbols are vast. The symbol of self-arisen wisdom is beyond cause and effect. The symbol of Great Perfection is beyond fabrication and alteration. The symbol of the mind of enlightenment is abiding in suchness. The symbol of spontaneous accomplishment is not sought from elsewhere. The symbol of great bliss is beyond suffering. Without dwelling on objects, without falling to any side, Connect with the meaning through symbols that are not what they seem. If the symbols are understood, the lama will teach. If separated from the symbols, there will be mistakes and obscurations; examine with awareness. As it is said. Furthermore, the faults of explaining with the five methods are: From the "Eye of the Magical Key of the Treasury": If not explained with historical meaning, The source of credibility cannot be determined, Leading to the fault of disbelief. If not explained with fundamental meaning, All dharmas will not converge in the mind, Leading to the fault of emptiness. If not explained with yogic meaning, The distinction between vehicles cannot be discerned, Leading to the fault of confusion. If not explained with the meaning of purpose, Without effort and practice, Attaining Buddhahood becomes meaningless. If not explained with the meaning of words, The words and meaning will not correspond, Leading to the fault of incomprehension. Thus it is said. Therefore, the virtues of explaining well with the five methods are: As it is said in the same text: "The virtues of explaining the opposite." As it is said, how profound instructions arise, explaining with the historical meaning, relying on the source of the precious teachings transmitted authentically, so that fortunate ones of future generations will develop faith. Explaining with the fundamental meaning, ensuring that all dharmas converge in the mind, understanding the essence of the meaning, possessing the virtue of finding the place where words are established. Explaining with the yogic meaning, distinguishing the order of all vehicles, knowing how to increase by looking at the higher, and knowing how to eliminate obscurations by looking at the lower. Explaining with the meaning of purpose, realizing that the nature of reality transcends effort and practice, and being liberated from the pain of effort on the path. Explaining with the meaning of words, combining words and meaning, thereby understanding, and through such understanding, extracting the essence of the meaning, relying on the lamp of words, finding the meaning of abiding in oneself, the inexhaustible wish-fulfilling jewel, the great treasure, possessing the virtue of obtaining it from oneself, in general.