English
The fault of breaking vows. If one falls away due to not understanding the essential meaning, one should not associate with other vow-holders, and what are the faults of falling away and associating? There are two types of good vessels: the characteristics of good practice, and the vows taken in advance by good yogis. The classification of vows, the sutra section extensively explains ten types: Therefore, the important vows determined by the sutra section, the twenty-eight vows of the common body, the four vows of nothing remaining, the twenty-three vows of conduct, the twenty vows of unbreakable practice, the four vows of constant behavior, the elimination of the double nine faults of not entering the assembly of yoga, abandoning the five demons, destroying the wealth of the four demons of yoga, and the vows of view. Among them, there are four types: the view of complete liberation from the three realms, the view of enjoying wonderful offerings and desires, the view of the abode of bliss in samsara, and the view of transforming the five poisons into essence. There are two faults of falling away: if there are transgressions and types. There are two methods of atonement: the sutra section and the extensive explanation. Among them, there are five types: the activity of fire puja, the activity is material, atoning with intention, atoning with samadhi, and atoning with the meaning of the realized reality. Chapter Seven. Second, liberation through hearing the tantra has four types: starting from hearing, knowing the place of activity, the guru's instructions, near demonstration, extensive explanation, and how to learn to cherish the instructions, and the feet. There are three types of extensive explanation: hearing the place of activity, observing the guru and the method of reverence, the actual liberation of the tantra through hearing by the noble ones, and practicing in a quiet place after hearing and thinking have matured. The first type has four types: first observing the guru, relying on good spiritual friends, not relying on bad spiritual friends, and the method of reverence. There are three types of good spiritual friends: the noble nature of good spiritual friends, accepting and revering with difficulty, and requesting instructions without contradicting, manifesting and practicing here. There are seven types of accepting with difficulty: after observing from a good guru, accepting without requesting from other places, if it is certain that they are noble, regarding the faults of worldly people
Chinese
不去看待过失，以及对于难以忍受的世间一切都要忍受，视幻化或殊胜为短暂而忍受，对于任何佛法的意义都要思考而忍受，对于长久之事要思及存在而忍受，无论何处之怙主，都要观想为殊胜的救护而承侍恭敬。恭敬的方法有五种：不违背上师的教言，守护或不守护护法的过失与功德，恭敬上师的传记，承担的功德，以及广大的恭敬方法。第一种有三种：不违背教言，不舍弃规矩，违背教言的过失，以及不违背教言的丝毫之处。守护或不守护护法的过失与功德有两种：守护护法的功德，以及守护与不守护护法的体性。恭敬上师的传记有三种：不违背上师的教言，并视为殊胜，诸佛以蓝伽为尊，上师、义、佛与持明者以承担的功德而教诫于世间。承担的功德有两种：真实的功德，以及一切佛法，生起轮回之心等功德。恭敬的方法有两种：舍弃不应为之事，从应为之事而恭敬，以及悦意的智慧，供养八种供品。第一种有四个八法：第一个八法有八种：向诸神礼拜，然后又以头顶触碰其足，侍奉殊胜的上师和其他智者，对于教言要以恭敬的语气回答，以恭敬之心无有痛苦地安乐，具足谨慎且无有虚伪，精勤行持善行并以和谐来区分，在圣者面前不作无意义的言语等，对于受到呵责的主人不作回答，并舍弃三种罪过。第二个八法有八种：身语放逸的行为不应作，不应说诸如能胜任等语，应供养殊胜的供品，除了请求四种场合外，不应住于一处，且不应远离足下，不应跨越身体的影子等，不应违背殊胜的教言。
English
Not looking at faults, and enduring all the unbearable things in the world, enduring by considering illusion or the sublime as short-lived, enduring by contemplating the meaning of any Dharma, enduring by thinking of existence for the sake of longevity, and in whatever place the protector may be, serving and venerating by focusing on the sublime refuge. There are five methods of veneration: not breaking the Guru's words, the faults and merits of guarding or not guarding the Dharma protectors, the biography of venerating the Guru, the merits of undertaking, and the extensive methods of veneration. The first has three aspects: not breaking the words, not abandoning the customs, the faults of breaking the words, and not breaking even a bit of the words. There are two aspects to the faults and merits of guarding or not guarding the Dharma protectors: the merits of guarding the Dharma protectors, and the nature of guarding or not guarding the Dharma protectors. There are three aspects to the biography of venerating the Guru: not breaking the Guru's words and considering them sublime, the Buddhas honored Lanka, and the Guru, meaning, Buddha, and Vidyadhara taught the world with the merits of undertaking. There are two aspects to the merits of undertaking: the actual merits, and all the Dharmas, the merits of generating the mind of cyclic existence, etc. There are two methods of veneration: abandoning what should not be done and venerating from what should be done, and offering eight kinds of offerings with pleasing wisdom. The first has four sets of eight: the first set of eight has eight aspects: prostrating to the gods, and then touching their feet with the crown of the head, serving the sublime Guru and other wise people, answering the teachings with respectful words, being happy and comfortable without suffering with respect, being fully cautious and without hypocrisy, diligently practicing good deeds and distinguishing them with harmony, not making meaningless words in front of the holy ones, and not answering the master who is rebuking and abandoning the three sins. The second set of eight has eight aspects: actions of body and speech that are unrestrained should not be done, words such as "I am capable" should not be said, sublime offerings should be made, except for requesting four occasions, one should not stay in one place, and one should not stray from the feet, one should not step over the shadow of the body, etc., and one should not violate the sublime teachings.
Chinese
应当成办之事，守护圣物及近处等，任何夸大的行为都不应做。第三个八法是：不应做下劣的行为；在此应如法行事，并保持谨慎；舍弃身心的不良行为；即身体的行为应谨慎而美好；应提供服务和铺设座位；对四种行为都要提供服务；应以恭敬心提供服务，并使身体疲惫；应以敬畏心提供服务。又，正确的困难是：最后一个八法是：不应直呼其名，而应加上敬语；即应接受教诲并遵从；应恭敬地献上三次请求；应提供服务，但不应佩戴装饰品和标志；应自我惩罚，行善不行恶；应区分可以和不可以给予帮助的情况；应区分上师的弟子可以和不可以讲法的情况；如果给予食物和财物，应提供服务，且不应耽误公务。凡所施予，听闻思惟的究竟，在寂静处禅修有四：舍弃家乡，向上师供养；最终应在寂静处禅修；之后是获得禅修成果的经历；以及劝诫长久依止上师，并具有功德。因此。第八十八章。第三，从一切门比较的教诲有四：经和；之后是广说；珍爱教诲的劝诫；如何是足。楞伽。广说有二：世间之见和；超越之乘。第一有三：略说和；愚昧是广说和；无知是甚广说。其中有二：无知和；邪知。第一有二：经和；无知广说。其中有二：轻蔑和；低劣种姓远掷。种姓断绝。邪知有二：自性邪谬和；他缘邪谬。其中有四：经是他缘和；广说和。
English
What should be accomplished, protecting sacred objects and surroundings, etc., and no exaggerated behavior should be done. The third set of eight is: one should not engage in inferior behavior; here, one should act according to the Dharma and be mindful; abandoning bad physical and mental behavior; that is, physical behavior should be mindful and beautiful; service should be provided and seats should be laid out; service should be provided in all four modes of conduct; service should be provided with respectful mind and make the body weary; service should be provided with a reverent mind. Also, the correct difficulties are: the last set of eight is: one should not mention the name directly, but add a respectful term; that is, one should accept the teachings and follow them; one should respectfully offer three requests; one should provide service, but should not wear ornaments and symbols; one should punish oneself, do good and not do evil; one should distinguish between situations where help can and cannot be given; one should distinguish between situations where the guru's disciple can and cannot teach the Dharma; if food and wealth are given, service should be provided, and official duties should not be neglected. Whatever is given, the ultimate of hearing, thinking, and contemplating, meditating in solitude has four: abandoning one's homeland and offering to the guru; ultimately, one should meditate in solitude; after that is the experience of obtaining the fruits of meditation; and the exhortation to rely on the guru for a long time, and possessing merits. Therefore. Chapter Eighty-eight. Third, the teachings compared from all doors have four: the Sutra and; after that is the extensive explanation; the exhortation to cherish the teachings; how are the feet. Lanka. The extensive explanation has two: the view of the world and; the transcendent vehicle. The first has three: a brief explanation and; ignorance is the extensive explanation and; unknowing is the very extensive explanation. Among them there are two: unknowing and; wrong knowledge. The first has two: the Sutra and; unknowing extensive explanation. Among them there are two: contempt and; inferior caste throwing far away. Lineage cut off. Wrong knowledge has two: self-nature wrong and; other-conditioned wrong. Among them there are four: the Sutra is other-conditioned and; the extensive explanation and.
Chinese
虚假的非常广博，结束。顺便说一下，非常广博有三种：细微的行持，错误的教理，仅仅持有表相。第一种有两种：虚假地行持，胡说八道。仅仅持有表相有三种：说是邪见，说是破戒，断绝关系。这有两种：根本和广博的关系。这有四种：外道，真实，秘密，大秘密。超越世间有三种：根本，普知广博，结尾。愚昧，这些都是。广博有两种：逐渐的和顿时的。逐渐的有两种：根本和逐渐广博。广博有三种：修持，行持，现证。这有两种：根本和现证广博。这有两种：外道小乘，内道大乘的见解。顿时的有两种：见解和顿时的行持与四种根器相符。这样说。第九十九品。第四，以卓越的智慧来引导有四种：总的，然后，个别的，珍贵的教诲，以及结尾的总结。朋友们。个别有两种：根本和朋友们的广博。这有三种：行为瑜伽，行为作用瑜伽，无为瑜伽。朋友们。第一种有三种：根本，朋友们的广博，结尾。朋友们的广博有三种：外瑜伽，朋友们的内瑜伽，即内外瑜伽。行为作用有两种：广博和结尾。朋友们。第一种有三种：使道达到卓越，行为作用，使道和果达到卓越，朋友们，使象征三摩地的门达到卓越。另外。第七十品。第五，以次第的力量来行进有四种：根本，然后，广博，珍贵的教诲，以及如何结尾。朋友们。广博有三种：行为，朋友们的自性，即转变。这有两种
English
Extremely extensive in falsehood, the end. Incidentally, being extremely extensive has three aspects: subtle conduct, erroneous doctrines, and merely holding onto appearances. The first has two aspects: acting falsely and speaking nonsense. Merely holding onto appearances has three aspects: being misled by wrong views, being immoral by breaking vows, and severing connections. This has two aspects: the root and the extensive relationship. This has four aspects: outsiders, truth, secret, and great secret. Transcending the world has three aspects: the root, the extensive all-knowing, and the conclusion. Ignorance, all of these are. Extensive has two aspects: gradual and sudden. Gradual has two aspects: the root and gradual expansion. Extensive has three aspects: accomplishment, conduct, and realization. This has two aspects: the root and the extensive realization. This has two aspects: the outer vehicle, which is small, and the inner vehicle, which is the great view. Sudden has two aspects: view and sudden conduct that is in accordance with the four vessels. Thus it is said. Chapter Ninety-nine. Fourth, guiding with excellent wisdom has four aspects: general, then, specific, precious instructions, and also the concluding summary. Friends. Specific has two aspects: the root and the extensive friends. This has three aspects: action yoga, action-doing yoga, and non-action yoga. O friends. The first has three aspects: the root, the extensive friends, and the conclusion. The extensive friends has three aspects: outer yoga, inner yoga of friends, which is outer and inner yoga. Action-doing has two aspects: extensive and conclusion. Friends. The first has three aspects: making the path excellent, action-doing, making the path and fruit excellent, friends, making the door symbolizing samadhi excellent. Furthermore. Chapter Seventy. Fifth, progressing by the power of sequence has four aspects: the root, then, extensive, precious instructions, and how the conclusion. O friends. Extensive has three aspects: action, the nature of friends, which is transformation. This has two