Chinese
即，经和广释。其中有八：原因和，友伴等，时间和，名为量和，名声和，名为障碍和，名为征相和，名为获得之理，以及顺便说未获得的过失。意等，量有二：经和，友伴等，广释。其中有三：驱逐名为长官和，先兆名为和，成熟。名为获得之理有二：共同和，获得之差别，友伴等，以布施而获得之理。༈。章节意义为一，第六以行持而舍弃有四：从法彼等劝导随行持总的显示，以及行持的自性差别的显示，以及如何珍爱劝导，以及足。友伴行持的自性差别有二：经和，友伴广释。其中有三：加持即是事业的行持和，自在的行持和，国王方便的行持。其中有三：共同和，差别地和，足。如何第一有二：比喻意义大方便结合而显示，以及小慧者随大慧者而行持则堕落。彼亦差别有二：经和，因此广释。其中有二：医治和，调伏。第一有二：经医治和，广释。其中有二：医治分别的疾病医治和，医治死亡。其中有二：广释和，足。此乃广释有四：亲近死尸者和，亲近近处的尸体和，修持和，尸体的大的修持。其中有四：尸体变成黄金于此处等，修持和，变成盔甲武器如是修持和，足速僵尸等修持和，如是成就的尸体观察行持。调伏的行持有二：经和，友伴广释。其中有二：分别的名为痛苦调伏和，表相的续调伏。其中有二：经和，友伴等广释。其中有二：陈设坛城而调伏和，以火的事业而调伏。第一有三：近处和，彼之广释和，足。友伴广释有三：修持的基础和，陈设的调伏方法和，坛城的意义显示。
English
That is, the Sutra and the Extensive Explanation. There are eight of them: cause and, companion etc., time and, called measure and, fame and, called obstacles and, called signs and, called the way of obtaining, and incidentally, the fault of not obtaining. Meaning etc., measure has two: Sutra and, companion etc., Extensive Explanation. There are three of them: expelling called officer and, omen called and, ripening. Called the way of obtaining has two: common and, the difference of obtaining, companion etc., the way of obtaining by giving. ༈. Chapter meaning is one, the sixth is abandoning by practice has four: from the Dharma, they are generally shown to be advised to follow the practice, and the nature of the practice is shown differently, and how to cherish the advice, and the feet. The nature of the companion's practice has two differences: Sutra and, Companion Extensive Explanation. There are three of them: blessing is the practice of action and, the practice of freedom and, the practice of the king's means. There are three of them: common and, differently and, feet. How the first has two: the meaning of the metaphor is shown by combining great means, and the small wise one falls if he follows the great wise one. It also has two differences: Sutra and, therefore Extensive Explanation. There are two of them: healing and, taming. The first has two: Sutra healing and, Extensive Explanation. There are two of them: healing the disease of discrimination and healing, and healing death. There are two of them: Extensive Explanation and, feet. This is the Extensive Explanation has four: approaching the dead and, approaching the nearby corpse and, practicing and, the great practice of the corpse. There are four of them: the corpse turns into gold here etc., practicing and, turning into armor and weapons, practicing like this and, practicing foot-speed zombies etc. and, observing the practice of the corpse achieved in this way. The practice of taming has two: Sutra and, Companion Extensive Explanation. There are two of them: the pain of discrimination is tamed and, the continuum of signs is tamed. There are two of them: Sutra and, Companion etc. Extensive Explanation. There are two of them: taming by arranging the mandala and, taming by the work of fire. The first has three: near and, its Extensive Explanation and, feet. Companion Extensive Explanation has three: the basis of practice and, the method of arranging taming and, the meaning of the mandala is shown.
Chinese
修持的基础有两个：经和入门广说。其中有七个方面：时间和刹那安住适意，下文将述说。资具，如何即是物质，以及修持者我。劝诫为了诸天而使用，不向这些小心眼的人展示，因此说修持能获得果实。安排的修习方法有两种：共同的和特殊的。第一种有三种：劝诫实行和开始，以及事业瑜伽。第一种是不开启秘密之门，因此在此处应做符合心意的事情。特殊的有七种：方便的秘密集合，智慧的秘密集合，四时平等的集合，日月集合，字集合，金刚网连接的集合，以及方便智慧连接的集合。第一种有三种：念诵两次金刚大方便的坛城，修持，以及大修持。修持中有三种：坛城念诵生起，迎请自性等的事业次第，以及赞颂使我欢喜和摄集。大修持中有两种：作为容器接受成就并灌顶，以及顺便的教导。其中有十一个方面：学习的金刚誓句，经营估量，修持大小然后随欲布施，不能修持，劝诫保密，愚痴即是转变信仰密咒，有智慧者依次展示，有智慧者和有热度者展示禅修方法，行为粗暴者展示堕落的危险，与容器结合给予金刚语灌顶的教导，灌顶和教导给予的方式没有勤作，有智慧者劝诫修习金刚智慧的学习技巧，首先金刚萨埵排列并展示观想本尊的方法。智慧的秘密集合有两种：父续秘密，以及观想母续，事业金刚平等正直。四时平等集合有五种：四时平等，通过观察来确定，四时金刚佛母观想为佛母的方法，以及如何正直事业的根本。观想安乐的方法。
English
There are two bases for practice: the Sutra and the extensive explanation of the entrance. There are seven aspects to this: time and the pleasing abiding in the moment, which will be discussed below. Resources, how, what is substance, and the practitioner self. Admonishment to use for the sake of the deities, and not to show it to these small-minded ones, therefore it is said that practice obtains results. There are two methods of arrangement and training: common and specific. The first has three aspects: admonishment to practice and begin, and karma yoga. The first is not to open the secret door, therefore one should do what is agreeable to the mind in this place. There are seven specific ones: the secret gathering of means, the secret gathering of wisdom, the gathering of equality of the four times, the gathering of sun and moon, the gathering of letters, the gathering of connected vajra nets, and the gathering of connected means and wisdom. The first has three aspects: reciting twice, doing the mandala of the great vajra means, practice, and great practice. There are three aspects to practice: mandala recitation arising, the order of activities such as inviting the nature, and praising to please and gather me. There are two aspects to great practice: receiving accomplishments as a vessel and bestowing empowerment, and incidental teachings. There are eleven aspects to this: the vajra vows to be learned, managing and estimating, practicing small and large and then giving as desired, not being able to practice, admonishing secrecy, ignorance is transforming faith into mantra, showing the wise ones in order, showing the method of meditation to the wise and warm ones, showing the danger of falling to those with coarse behavior, the teaching of bestowing vajra speech empowerment by combining with the vessel, the manner of giving empowerment and teachings without effort, advising the wise to practice the skill of learning vajra wisdom, first arranging Vajrasattva and showing the method of deity visualization. There are two secret gatherings of wisdom: the father tantra secret, and visualizing the mother tantra, the karma vajra equally upright. There are five gatherings of equality of the four times: the equality of the four times, determining by observation, the method of visualizing the four times Vajra Goddess as the Goddess, and how to straighten the root of karma. The method of meditating on bliss.
Chinese
地的差别和，过去等，是果。日月的组合有五种：其他成就也具有功德，以及成就星宿组合的方式，智慧显现圆满的方式，出现障碍时，在此处弥补的方法和果。因此日月，文字的组合有三种：功德和，其他事业的延续，调正论典和果。此，金刚网连接的组合有三种：定义和，其他事业的金刚持，调正论典和果。如何方便智慧结合的组合有五种：有缘者也生起欢喜，以及生起坛城大秘密，以及所化众生为了谁的利益而出现，以及坛城的自性是秘密，次第具备，灌顶和秘密成就。显示坛城的意义有两种：眷属聚集，以使见到坛城的意义而祈请，以及导师讲述坛城的意义。其中有两种：三种坛城的意义，以及剩余影像的坛城的意义。第一种有两种：广大和，简略。自性广大有三种：自性是语的坛城，以及三摩地意念执持的坛城，以及影像的坛城等。剩余影像是两种：福德所依的坛城和，灌顶和成就的坛城。第一种有八种：在布上从此，作图，以及在房间里作图稳固，以及在金银铜铁上铸造，以及在琉璃石贝壳上雕刻，以及在木头上雕刻鹫肉菩提，以及用泥土在地上堆砌，以及在地上用彩粉，作坛城，以及无论作何种影像的坛城的功德。灌顶和成就的坛城有五种：处所和，善逝线和，完全描绘和，柱子装饰等从宫殿的次第和，供养的功德。以平等性火的事业来净化有两种：询问和，回答。第一种有两种：赞颂朋友们亲近和，赞颂后，哎玛，询问事物。回答有两种：听着，那本身，劝导。
English
The distinctions of the earth and, the past, etc., are the fruit. The assembly of the sun and moon has five aspects: other accomplishments also possess qualities, as well as the manner of accomplishing constellations, the manner of wisdom arising completely, the method of compensating here when obstacles arise, and the fruit. Therefore, the sun and moon, the assembly of letters has three aspects: merit and, other continuations of activities, correcting the treatise, and the fruit. This, the assembly connected by the Vajra Net has three aspects: definition and, other Vajra Holder of activities, correcting the treatise, and the fruit. How the assembly of skillful means and wisdom is connected has five aspects: fortunate ones also generate joy, as well as generating the great secret of the mandala, and for whose benefit the beings to be tamed appear here, and the nature of the mandala is secret, with order complete, empowerment and secret accomplishment. Showing the meaning of the mandala has two aspects: the assembly of retinue, praying to see the meaning of the mandala, and the teacher speaking the meaning of the mandala. There are two aspects to that: the meaning of the three mandalas, and the meaning of the remaining image mandala. The first has two aspects: extensive and, concise. Intrinsic extensiveness has three aspects: the intrinsic nature is the mandala of speech, as well as the mandala of Samadhi mind-holding, and the mandala of images, etc. The remaining image has two aspects: the mandala of the basis of merit and, the mandala of empowerment and accomplishment. The first has eight aspects: on cloth, from this, making drawings, as well as making drawings stable in a room, as well as casting in gold, silver, copper, and iron, as well as carving on crystal, stone, and conch shells, as well as carving Garuda flesh Bodhi on wood, as well as piling up soil on the ground with clay, as well as using colored powder on the ground, making a mandala, and the merit of whatever image mandala is made. The mandala of empowerment and accomplishment has five aspects: place and, Sugata line and, complete drawing and, pillar decoration, etc., from the order of the palace and, the merit of offerings. Purifying with the activity of the fire of equality has two aspects: asking and, answering. The first has two aspects: praising friends approaching and, after praising, Ema, asking about things. The answer has two aspects: listen, that very, advising.
Chinese
并且，回答正文。它分为两类：经和特殊广说。它分为两类：火供和尸体焚烧。第一类分为两类：如其自性般的等等，七句偈颂共同阐述了禅定和智慧的火供，以及额外的影像火供。它分为两类：灶和行事的次第。第一类分为两类：经和四种广说。东方东南等等。行事的次第分为两类：上师的行事和结尾的行事。第一类分为两类：经和智慧广说。它分为三类：金刚国王进行清净的意念，事业瑜伽上师校正事业金刚秘密正文，以及时机瑜伽上师种姓者进行火供。结尾的行事分为三类：火的预兆好坏的观察，如果不好，则重新进行火供，如果好，则从中获取成就。尸体焚烧分为四类：将尸体放入器具中，建造焚烧房，各位上师的行事次第，以及结尾的行事。第一类分为四类：沐浴聚集等等的行事，放置净化甘露的标志，放置所净化尸体的标志，然后将尸体放置在台上。建造焚烧房分为五类：火灶的行事，在焚烧房上建造并放置物品，放置小型的尸体上方的房屋，供养咒索尸体房上师的手印，以及在坛城外放置诸神。各位上师的行事次第分为两类：简略地指示台等等，以及详细地解说。它分为六类：金刚国王上师进行念诵，事业金刚瑜伽上师校正正文，金刚国王压制上师忏悔金刚的罪过，时机名为瑜伽上师进行火供，将善妙金刚事业所缘的白筹供养上师，将罪恶尸体的罪孽烧在净灶中。火瑜伽，火中安住的神。如果将此句贴在净灶上，则相似。结尾的行事分为两类：结尾的实际行事，以及顺带的遗骨次第。第一类分为四类：观察火的预兆尸体的意识，以及好坏的行事方法，将骨灰舍利制成手印